The Albert N'Yanza, Great Basin of the Nile by Samuel White Baker (love story novels in english .txt) đź“•
I have written "HE!" How can I lead the more tender sex through dangersand fatigues, and passages of savage life? A veil shall be thrown overmany scenes of brutality that I was forced to witness, but which I willnot force upon the reader; neither will I intrude anything that is notactually necessary in the description of scenes that unfortunately mustbe passed through in the journey now before us. Should anything offendthe sensitive mind, and suggest the unfitness of the situation for awoman's presence, I must beseech my fair readers to reflect, that thepilgrim's wife f
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near to a fatal shot! It was one of the black women of the party, who
had crept into the tent for an asylum. Upon striking a light I found
that the woman was streaming with blood, being cut in the most frightful
manner with the coorbatch (whip of hippopotamus’ hide). Hearing the
screams continued at some distance from the tent, I found my angels in
the act of flogging two women; two men were holding each woman upon the
ground by sitting upon her legs and neck, while two men with powerful
whips operated upon each woman alternately. Their backs were cut to
pieces, and they were literally covered with blood. The brutes had taken
upon themselves the task of thus punishing the women for a breach of
discipline in being absent without leave. Fadeela had escaped before her
punishment had been completed, and narrowly escaped being shot by
running to the tent without giving warning. Seizing the coorbatch from
the hands of one of the executioners, I administered them a dose of
their own prescription, to their intense astonishment, as they did not
appear conscious of any outrage;—“they were only slave women.” In all
such expeditions it is necessary to have women belonging to the party to
grind the corn and prepare the food for the men; I had accordingly hired
several from their proprietors at Khartoum, and these had been
maltreated as described.
I was determined at all hazards to start from Gondokoro for the
interior. From long experience with natives of wild countries, I did not
despair of obtaining an influence over my men, however bad, could I once
quit Gondokoro, and lead them among the wild and generally hostile
tribes of the country; they would then be separated from the contagion
of the slave-hunting parties, and would feel themselves dependent upon
me for guidance. Accordingly I professed to believe in their promises to
accompany me to the east, although I knew of their conspiracy; and I
trusted that by tact and good management I should eventually thwart all
their plans, and, although forced out of my intended course, I should be
able to alter my route, and to work round from the east to my original
plan of operations south. The interpreter given by Koorshid Aga had
absconded: this was a great loss, as I had no means of communication
with the natives except by casually engaging a Bari in the employment of
the traders, to whom I was obliged to pay exorbitantly in copper
bracelets for a few minutes’ conversation.
A party of Koorshid’s people had just arrived with ivory from the
Latooka country, bringing with them a number of that tribe as porters.
These people were the most extraordinary that I had seen—wearing
beautiful helmets of glass beads, and being remarkably handsome. The
chief of the party, “Adda,” came to my tent, accompanied by a few of his
men. He was one of the finest men I ever saw, and he gave me much
information concerning his country, and begged me to pay him a visit. He
detested the Turks, but he was obliged to serve them, as he had received
orders from the great chief “Commoro” to collect porters, and to
transport their ivory from Latooka to Gondokoro. I took his portrait, to
his great delight, and made him a variety of presents of copper
bracelets, beads, and a red cotton handkerchief; the latter was most
prized, and he insisted upon wearing it upon his person. He had no
intention of wearing his new acquisition for the purpose of decency, but
he carefully folded it so as to form a triangle, and then tied it round
his waist, so that the pointed end should hang exactly straight BEHIND
him. So particular was he, that he was quite half an hour in arranging
this simple appendage; and at length he departed with his people, always
endeavouring to admire his new finery, by straining his neck in his
attempts to look behind him.
From morning till night natives of all ranks surrounded the tent to ask
for presents; these being generally granted, as it was highly necessary
to create a favourable impression. Koorshid’s party, who had arrived
from Latooka, were to return shortly, but they not only refused to allow
me to accompany them, but they declared their intention of forcibly
repelling me, should I attempt to advance by their route. This was a
grand excuse for my men, who once more refused to proceed. By pressure
upon the vakeel they again yielded, but on condition that I would take
one of the mutineers named “Bellaal,” who wished to join them, but whose
offer I had refused, as he had been a notorious ringleader in every
mutiny. It was a sine qua non that he was to go; and knowing the
character of the man, I felt convinced that it had been arranged that he
should head the mutiny conspired to be enacted upon our arrival at
Chenooda’s camp in the Latooka country. The vakeel of Chenooda, one
Mahommed Her, was in constant communication with my men, which tended to
confirm the reports I had heard from the boy Saat. This Mahommed Her
started from Gondokoro for Latooka. Koorshid’s men would start two days
later; these were rival parties, both antagonistic, but occupying the
same country, the Latooka; both equally hostile to me, but as the party
of Mahommed Her were Dongolowas, and that of Koorshid were Jalyns and
Soodanes, I trusted eventually to turn their disputes to my own
advantage.
The plan that I had arranged was to leave all the baggage not
indispensable with Koorshid Aga at Gondokoro, who would return it to
Khartoum. I intended to wait until Koorshid’s party should march, when I
resolved to follow them, as I did not believe they would dare to oppose
me by force, their master himself being friendly. I considered their
threats as mere idle boasting, to frighten me from an attempt to follow
them; but there was another more serious cause of danger to be
apprehended.
On the route, between Gondokoro and Latooka, there was a powerful tribe
among the mountains of Ellyria. The chief of that tribe (Legge) had
formerly massacred a hundred and twenty of a trader’s party. He was an
ally of Koorshid’s people, who declared that they would raise the tribe
against me, which would end in the defeat or massacre of my party. There
was a difficult pass through the mountains of Ellyria, which it would be
impossible to force; thus my small party of seventeen men would be
helpless. It would be merely necessary for the traders to request the
chief of Ellyria to attack my party to insure its destruction, as the
plunder of the baggage would be an ample reward.
There was no time for deliberation. Both the present and the future
looked as gloomy as could be imagined; but I had always expected
extraordinary difficulties, and they were, if possible, to be
surmounted. It was useless to speculate upon chances; there was no hope
of success in inaction; and the only resource was to drive through all
obstacles without calculating the risk.
Once away from Gondokoro we should be fairly launched on our voyage, the
boats would have returned to Khartoum, thus retreat would be cut off; it
only remained to push forward, trusting in Providence and good fortune.
I had great faith in presents. The Arabs are all venal; and, having many
valuable effects with me, I trusted, when the proper moment should
arrive, to be able to overcome all opposition by an open hand. The day
arrived for the departure of Koorshid’s people. They commenced firing
their usual signals; the drums beat; the Turkish ensign led the way; and
they marched at 2 o’clock P.M., sending a polite message, “daring” me to
follow them.
I immediately ordered the tent to be struck, the luggage to be arranged,
the animals to be collected, and everything to be ready for the march.
Richarn and Saat were in high spirits, even my unwilling men were
obliged to work, and by 7 P.M. we were all ready. The camels were too
heavily loaded, carrying about seven hundred pounds each. The donkeys
were also overloaded, but there was no help for it. Mrs. Baker was well
mounted on my good old Abyssinian hunter “Tetel,” (“Hartebeest”) and
was carrying several leather bags slung to the pommel, while I was
equally loaded on my horse “Filfil;” (“Pepper”) in fact, we were all
carrying as much as we could stow.
We had neither guide, nor interpreter. Not one native was procurable,
all being under the influence of the traders, who had determined to
render our advance utterly impossible by preventing the natives from
assisting us. All had been threatened, and we, perfectly helpless,
commenced the desperate journey in darkness about an hour after sunset.
“Where shall we go?” said the men, just as the order was given to start.
“Who can travel without a guide? No one knows the road.” The moon was
up, and the mountain of Belignan was distinctly visible about nine miles
distant. Knowing that the route lay on the east side of that mountain, I
led the way, Mrs. Baker riding by my side, and the British flag
following close behind us as a guide for the caravan of heavily laden
camels and donkeys. We shook hands warmly with Dr. Murie, who had come
to see us off, and thus we started on our march in Central Africa on the
26th of March, 1863.
CHAPTER IV.
FIRST NIGHT’S MARCH.
THE country was parklike, but much parched by the dry weather. The
ground was sandy, but firm, and interspersed with numerous villages, all
of which were surrounded with a strong fence of euphorbia. The country
was well wooded, being free from bush or jungle, but numerous trees, all
evergreens, were scattered over the landscape. No natives were to be
seen, but the sound of their drums and singing in chorus was heard in
the far distance. Whenever it is moonlight the nights are passed in
singing and dancing, beating drums, blowing horns, and the population of
whole villages thus congregate together.
After a silent march of two hours we saw watch-fires blazing in the
distance, and upon nearer approach we perceived the trader’s party
bivouacked. Their custom is to march only two or three hours on the
first day of departure, to allow stragglers who may have lagged behind
in Gondokoro to rejoin the party before morning.
We were roughly challenged by their sentries as we passed, and were
instantly told “not to remain in their neighbourhood.” Accordingly we
passed on for about half a mile in advance, and bivouacked on some
rising ground above a slight hollow in which we found water. All were
busy collecting firewood and cutting grass for the donkeys and horses
who were picketed near the fires. The camels were hobbled, and turned to
graze upon the branches of a large mimosa. We were not hungry; the
constant anxiety had entirely destroyed all appetite. A cup of strong
black coffee was the greatest luxury, and not requiring a tent in the
clear still night, we were soon asleep on our simple angareps. Before
daylight on the following morning the drum beat; the lazy soldiers,
after stretching and yawning, began to load the animals, and we started
at six o’clock. In these climates the rising of the sun is always
dreaded. For about an hour before sunrise the air is deliciously cool
and invigorating, but the sun is regarded as the common enemy. There is,
nevertheless, a difficulty in starting before sunrise-the animals cannot
be properly loaded in the darkness, and the operation being tedious, the
cool hour of morning is always lost. The morning was clear, and the
mountain of Belignan, within three or four
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