Tropic Days by Edmund James Banfield (inspirational books for students TXT) 📕

a good and gentle spirit which strove undemonstratively for the salvation of a being the circumstances of whose birth bordered on the infernal. It was as if the baths of infancy had purified the soul, while the permanence and perversity of blood triumphed in feature and complexion.

While the other children of the house deserved and obtained love and affection in full measure, towards Soosie were exhibited similar sentiments, with, perhaps, more consideration, for was it not plain that her life was a continual conflict--a conflict between body and soul--a body self-abhorred, a soul which needed no purification?

A creek which had its source in a ravine of the huge mountain which intercepted the rising sun and caused accustomed shadow an hour after the illumination of the western hills, ran past the lonely little house, which stood in a clearing the upright walls of which were on the sky-line scalloped with fan-palms. For many years Soosie never ventured into the jungle unaccompanied, yet she seemed to possess a sense of happenings beyond the almost solid screen of vegetation. Primal instinct contended against her affections and her love for a sheltered, clean life. Though she had always avoided association with the children of the camp, and her knowledge by imitation or precept was negative, yet was the bush an open book to her. She knew when and where to look for birds'-nests. She knew at a glance a venomous from a non-venomous snake, an edible from an inedible nut. As a child her favourite head-dress was a squat, fat mantis, the bright orange and yellow of which contrasted boldly with her fuzzy, coarse hair; and when the insect palled as an ornament it would be frizzled and slyly eaten.

Once as we strolled on the bank of the creek gazing at the lazy, red-finned fish among the swaying weeds, her wandering eyes detected a neat circular bore in the trunk of a huge silky oak. Having shrewdly scrutinised the bark, she judged the tenant to be at home. With a portion of one of the "feelers" of creeping palm stripped of all the prickles save two, she probed the tunnel and, screwing the instrument triumphantly, withdrew a huge white grub, which she ate forthwith; and then, with a grimace, assumed an air of shame and contrition, for she had astonished herself as well as others by an exhibition of untaught bush-craft and ancestral appetite.

She more than once confessed in shamefaced terms to an almost uncontrollable impulse to rush away to the mountain, that she might solace herself with the solitude and food in plenty there; but that when she conjured up the chance of meeting some "dreadful native" she thanked God for home and loving companions. How frequent and how intense was this unconfessed lust for the bush we knew not.

When Soosie was fourteen there came to the neighbourhood a hardy young fellow who began to clear a small area of jungle land; for civilisation, which had been marking time for nigh upon two decades, now marched slowly, and to no throb of drum, in our direction. Times were changing, and in some details less desirable conditions arose. The infinite privacy of the bush suffered. The little clearing was no longer our own. Soosie's demeanour became more reposeful. She had seemed to think that it might be her fate, in common with others, to become a ward of the State at some mission-station; but as settlement advanced, though still miles away, for we were the furthest out, and no interfering guardian of the peace came to enforce officialdom and insist upon obedience to the letter of the law, it was comforting to reflect that this unofficial daughter might be permitted to live out her life unhampered even by the goodwill expressed, in the first stages, by the visit of a policeman.

Her presence was necessary, not only on account of her amiable disposition and self-sacrificing ways, but for the actual load she bore of the duties of a quiet home. We had failed, however, to take into calculation the chances of another means of separation. There was now no disguising the fact that our new neighbour, Dan, was casting sheep's eyes in Soosie's direction, and to her evident dismay. It was of little avail to upbraid him as to the unseemliness of attachment to a girl who, however civilised, was of inferior race and despised colour. He frankly confessed that he wanted a wife as a companion and helpmeet; that he could not hope, in consideration of his own lowly birth and slender means and uphill task, to induce a white girl to halve his loneliness. He had studied Soosie, and was sure that she was his superior except in matter of colour. She was far better schooled and had been used to softer life.

"What," he asked, "don't you and the Missis and Miss Clare and Fan, and Bob, here, love her? You couldn't help it; and you are not ashamed. You treat her as your own child. It would be no sin for me to take her as my own wife. If she'll have me I'll marry her before the best parson in the North. What of her complexion? It's only a little more sunburnt than mine."

But Soosie was shy--more than shy. Her sensitiveness amounted to physical repulsion. She declared that, though she liked Dan, she would never marry.

"I do feel in my heart that I am nothing more than a black girl, and almost a savage. What if some day the horrible part of me got stronger, and I did go to the mountain by myself? I have heard you say that blood will tell. Often I am frightened of myself, especially when the nights are very still and I listen to the scrub hens chuckling and the flying foxes squealing, and smell the scents of the scrub. It must be very nice to live away from everybody in the very loneliest part of the big mountain, and to feel at home with actually wild things."

There was no affectation between us, so I said in comfort: "But my dear girl, you are whiter at heart than many a girl born white. It is only your skin that is dark. Perhaps if in a year or so you did marry Dan it would be the best, for a good woman, no matter what her complexion, will always earn respect. Society may not want you, but you would not want society; and it will be very many years before society hampers life in this part of the bush."

Soosie thought for a few minutes, and then replied with delicate discretion. "I can never marry Dan. Sooner or later he would despise me. It might be all right while I was young, but--we--we--blacks get old very soon. Fancy Dan having an old gin in his house; for he won't be living in a one-roomed hut all his life!"

"You are spiteful against yourself, and that's not like you, Soosie."

"I have my feelings. How else may I restrain them?" she petulantly exclaimed. "He must never think of me. It might drive me to the mountain--just to save him from me."

Dan, good fellow, was discreet. He decided to play the laggard in love, realising that any show of impetuosity might frighten Soosie. It came to be understood that in time she might see the wisdom of accepting him, and I, knowing both, and to whom mixed marriages are abhorrent, was convinced that no girl could have been better qualified to fill the position of a bushman's wife. Modest, clever, sympathetic, healthful, none of the stains of the town had ever tarnished her mind. Her voice was that of a well-schooled white girl, and all her perceptions coincided. If the wander lust was to be suppressed for ever, it seemed to me that Soosie must marry, and marry young.

While Soosie's demeanour was still the cause of earnest solicitude, a perplexing complication arose. An old man of the camp whence she had been discarded began to do his best to attract her attention.

Gifts of birds'-nests, eggs, ferns, orchids in flower, a cassowary chick, neat dilly-bags, gay with crude Pigments, were brought to the house with messages such as this:

"That fella 'Pad-oo-byer' he bin gib'em alonga 'Ky-ee-rah.'"

"Ky-ee-rah" (the evening star) had been proclaimed to be Soosie's totemic name, and "Pad-oo-byer" we knew as "Duckbill," because of a fancied resemblance to a platypus.

The gifts were tearfully repudiated. They seemed to announce that Soosie, was regarded by her mother's kin as one of themselves, notwithstanding her civilised environment.

Though for the girl's sake, not on account of any personal repugnance or despiteful attitude, the blacks had been kept at arm's length, I was on good terms with all in the district, and took interest in their doings and folk-lore. One of their primary beliefs was that children, black and white, were actually the produce of the locality, belonging, not to chance parents, but to the very land on which they were born. The germs of life, they assumed, came from the soil; the soil assimilated all flesh after death. Infants were but phases of the life with which the soil teemed. All the neighbourhood belonged to the camp--the land and everything which sprang from it, for they were the original possessors. It was their country. They argued that such things as sweet potatoes, pumpkins and mangoes, the very roses which adorned a sprawling bush, the richly tinted crotons, the flaunting alamanda over the gateway, were, strictly speaking, common property. So, too, over those children born on the place certain proprietary rights were claimed. They were akin to them, alien to their parents. Whites and blacks born in the same district must, according to their ideas, be more closely related than folks whose birthplaces were separated by distances beyond comprehension.

Such being the general opinion, fortified by undeviating oral tradition, in Soosie's case the theory was ever so much the more arguable. She was claimed, not alone on the grounds that she was a native of their own land, but because, having been born in their own camp, she must be subject to it.

Duckbill intercepted me on the edge of the clearing one morning especially to propound the law of the land.

Soosie, he told in his pidgin English, had been given to him by her uncle. She was to be his gin now that she was grown up. "More better you hunt that fella. Him want sit down alonga camp."

The bald proposition shook me, for I could not but see the logic of it from Duckbill's standpoint. He was the "big man," a wizard--ugly, old, and villainously dirty. Here was the camp's husband for the coloured girl with the white heart. The idea was revolting, and then and there I resolved at whatever cost to save the girl from such degradation.

"Clear out!" I shouted, assuming frantic anger. "You fella chuck'm Soosie away when she little fella piccaninny. That one belonga me now. Suppose you fella kick'm up row big fella government come clear you fella out. No more let you sit down longa this country."

"Country belonga me. You no humbug. You bin catch'm that fella Tchoosie l-o-n-g time. You bin make'm good fella. Belonga me now."

The disgusting old fellow went on to explain that he intended to come up to the house that evening. "You hunt'm that fella Tchoosie, me catch'm. No good belonga you."

I was to drive the gently nurtured girl out of the house so that this foul creature might seize her as he would a struggling wallaby, and take her to live a degraded life in the camp! Explanations and threats were of no avail. Duckbill, who was unable