Tropic Days by Edmund James Banfield (inspirational books for students TXT) 📕

keep their counsel while seeming to comply with your anxiety to learn of their ways and be wise as they are wise.

My friend is one of those undemonstrative, self-contained men in whom some of the coloured, cautious metaphysicians find a congenial soul. Therefore is he a compendium of much out-of-the-way and covert knowledge.

As we talked on the subject of the unexplained disappearances of men in the bush of Australia, he told the incidents of the forgotten dead to which these writings have special reference. I use my own words, so do not bind myself to historic exactness.

He had been away earning his own living, for his estate, fruitful as it is, did not then quite provide for his sustenance, markets being distant and far from consistent. Returning, he found the blacks who had associated themselves with his humble establishment had in the interval sought change of scene. The land that he called his had belonged to their ancestors centuries before Cook tied the ENDEAVOUR to that disputed and historic tree, and was theirs when he had first intruded. His hut, his horses, his implements, were much as he had left them. The camping-place of the blacks appeared to have been unoccupied for some time. Such was in accordance with usual happenings. Going about his lonesome work, he reflected that his dusky acquaintances would return in their own good time, and being a man of mental resource, the solitude was by no means irksome.

Within a fortnight they appeared unceremoniously, and, taking casual part in the ordinary work, the affairs of the isolated estate went on as smoothly as before. There was a stranger in the camp, a middle-aged man, timorous, and knowing little of the ways of white men. Of him scarcely any notice was taken. Yet in a few weeks it was evident that the stranger was determined to make himself pleasant. Accordingly, the white man refrained from advances, while for the love of mental exhilaration he pondered: "That boy wants to tell me something. He shall tell me all he wants to in his own way, while I will play the part of an indifferent auditor."

That the stranger had some secret on his soul was apparent. My friend resolved to receive that secret in the spirit of gracious condescension. So played he his part, and line upon line, here a little and there a little, the story was told.

Few of the tribe of the stranger had ever seen a white man. None had ever visited the coast. All were myalls, living naked among the mountains in gorges gloomy with jungle, and but rarely hunting on the foothills. One day consternation and curiosity spread through the camp. Three strange men with yellow faces and short black hair had been seen. They carried nothing in their hands, and seemed frightened. Thus the nervous couriers of the camp spoke.

Next morning the men took up the tracks, and, sneaking close up, followed, alert and unseen, the unsuspecting visitors to their country.

Bewildered in the jungle, the queer-looking men wandered aimlessly, moaning and wailing. They were lost. Suddenly the blacks appeared. Two of the strangers, glad of the company of any sort of human beings, smiled and gesticulated pleasantly, making it plain that they were hungry, tired, and frightened, and, longing to get back to the coast, would bestow upon their guides unheard-of blessings for safe-conduct thither. Strangely, the black men accepted the trust. Four each took a hand of the confiding strangers, and, pointing ahead and chattering, induced them to walk quickly in a direction in which by signs they indicated the dwelling of a white man.

The third wanderer had run away, blundering through the jungle, and the blacks had refrained from following him. Nodding gaily and jabbering volubly, but with mutual intelligibility, hosts and guests paced along a narrow track, each of the latter personally and firmly conducted by two of his newly found and most attentive friends. Others of the tribe, "like frightful fiends, did close beside them tread"; and while the escorts lured the yellow men with comforting pantomime, the frightful fiends fell on them suddenly with great wooden swords, killing them off-hand and on the very verge of the camp.

Willingly hurrying to the place of execution, the murdered men had saved the calculating blacks the trouble of carrying their carcasses.

Then four went back for the nervous escapee. He was safe, for the tracks were as obvious to them as a plough furrow to a European. Crouching beside a fallen, decaying tree, where bird's-nest ferns grew outrageously gross, they found him; and they jeered. He screamed and shouted in unknown tongue, while the brisk, stubby hair of his head stood on end. (My friend's hair-brush was alluded to in graphic illustration.) They struck him down, and, smashing in his head and seizing arms and legs, jogged back to the camp.

And the festival lasted many days, though plenty made gluttons of them all.

The forgotten dead were Javanese--deserters from a sugar-plantation; for the tragedy happened long ago, when labour was being drawn from Java and other oversupplied countries. Desertions were not uncommon, for the sanguine men of the equator endure with less philosophy than others that sickness of the heart which comes from love of one's native land when absent from it.

From Java's seething millions were the nostalgic three ever missed?


EAGLES-NEST FLOAT



"My raft was now strong enough to bear any reasonable weight."

ROBINSON CRUSOE.


Those who study primitive races, applying their wisdom and learning to the investigation of the origin of domestic and other implements and contrivances, inform us that the first boat was probably a log, on which the man sat astride, using a stick as a means of propulsion. In time the idea of hollowing the log occurred, Nature undoubtedly presenting the model and inviting the novice to squat inside. But what was the inhabitant of a certain island in the Gulf of Carpentaria to do since Nature failed to provide a tree big enough to possess the degree of buoyancy necessary for his frail frame, when he wished to cross the narrow channel separating him from a lesser island where turtle are plentiful and unsuspicious?

Being in status something above a wallaby--the largest animal other than himself of his native land which, when hunted, occasionally swam towards the opposite shore, he constructed one or other of two rafts or floats, both derivable from Nature's models. One was in the form of an eagle's nest, and not nearly so large as that in which some eaglets are reared, made by interlacing branchlets of white mangrove until the mass was sufficient to support his weight. With a double ended paddle rudely shaped from the thin buttress roots of the red mangrove, and comic in the crudeness and disproportion of its parts, he felt himself safe miles out to sea. When he approached a passing vessel he presented the illusion, not of walking, but of sitting on the water, for the float was almost completely submerged. If it became necessary for his wife to attend him on his marine excursions, she was towed behind, and used her own pedal power. Possibly this primitive raft is the pathetic expression of man's first struggle against the restrictions of the sea.

The other resource of the boatless islander was another description of float, also retrogressive from the log; the idea not transmitted to him by any high-minded bird, but forced upon his attention by elemental strife. He would have seen that the wind and the waves occasionally tore from his beaches Pandanus palms, and that the matted, fibrous roots thereof floated. Pondering in his dim way, and being sadly an hungered and aware that fat and lazy turtle were basking in the sighed-for shallows, he took a bundle of buoyant roots and light sticks and lashed it securely at one end with strips of bark. He then spread out the other end until it took the shape of a fan, and weaved the strands loosely together with beach trailers. His raft was complete. At least this description applies to that in use to-day, which represents the highest stage to which the design has been brought.

Under the influence of the peril-ignoring hunger, the hunter sat on the float with legs extended frontally. Across his thighs crouched his favourite dog, and behind him, her thin shanks outside his and her skinny arms round his slim waist, sat, uncomfortable, his cowed wife--a necessary part of his equipment. Can he be imagined half turning to his deferential spouse, and saying: "My dear, in the words of Shakespeare,


"On such a full sea are we now afloat
And we must take the current when it serves
Or lose our'--turtle"?


Is it not edifying, too, to reflect that the timid man, encouraged by the object-lessons of Nature, given in pity of his simplicity, had contrived the only rafts the resources of his island made possible? And does not the fact that he had courage to cross the estranging deep thereon give graphic proof of the inhospitality of his native soil?

Flat and generally of sad aspect, the country of the raftsman lies remote and uncommended. The scented sandalwood is there, dwarfed, attenuated, worthless. The most fragrant of the Pandanus palms is plentiful, the fruit forming the chief part of the vegetable diet of the lean and stunted inhabitants, who find difficulty in fashioning weapons with which to obtain fish and turtle, the land failing to supply straight sticks of the length needed for spears. Each has to be spliced. The islands are expressed in the race they sustain--possibly the lowest of Australian types. Does it not bespeak much to the credit of men and women who have been used to the cities where the advantages of civilisation are at command and its comforts available, that they should abandon the society of kin and friends and isolate themselves in a drear and unfriendly tract for the sake of a few coloured folk whose mental capacities are feeble and whose habits are shockingly disgusting?


NATURE IN RETALIATION



"Red in tooth and claw."

TENNYSON.


In a mangrove creek a shoal of barramundi had been bombed with dynamite. Immediately after the explosion the white onlookers as well as the blacks dived off-hand into the stream to secure the helpless fish. One of the party seized a weighty and unconscious victim of the outrage, and to retain it thrust his fist through the gills and found himself unable to withdraw, and when the fish began to revive he realised that he was not master. With a supreme effort he did manage to get his head above water to gulp a mouthful of air, but the gallant fish promptly exerted itself, and a deadly struggle took place on the muddy bottom. Once more the fish was tugged to the surface, only to dive just as the man became conscious of the applause of the interested spectators. When they came to the surface again ill luck on the part of the fish had brought it into the shallows caused by a ridge of rocks, and the man hauled his prize ashore, frankly acknowledging that the happy chance of the rocks and not his own wits and strength had given the victory into his hands.

On another occasion heartless dynamite was used in a creek, where had assembled many blacks, who scrambled riotously in the muddy water for the spoil, among which were several huge crabs, some dismembered by the force of the explosion, some stunned, some merely agitated. Dilly Boy, the biggest and the greediest of the crowd, acquired several fish and three or four crabs, the largest