Unbeaten Tracks in Japan by Isabella Lucy Bird (free ebook reader for ipad txt) 📕

the making of shingles; to buy toys and sweetmeats and give them away; to apply zinc lotion to a number of sore eyes three times daily, under which treatment, during three days, there has been a wonderful amendment; to watch the cooking, spinning, and other domestic processes in the daidokoro; to see the horses, which are also actually in it, making meals of green leaves of trees instead of hay; to see the lepers, who are here for some waters which are supposed to arrest, if not to cure, their terrible malady; to lie on my stretcher and sew, and read the papers of the Asiatic Society, and to go over all possible routes to Aomori. The people have become very friendly in consequence of the eye lotion, and bring many diseases for my inspection, most of which would never have arisen had cleanliness of clothing and person been attended to. The absence of soap, the infrequency with which clothing is washed, and the absence of linen next the skin, cause various cutaneous diseases, which are aggravated by the bites and stings of insects. Scald-head affects nearly half the children here.

I am very fond of Japanese children. I have never yet heard a baby cry, and I have never seen a child troublesome or disobedient. Filial piety is the leading virtue in Japan, and unquestioning obedience is the habit of centuries. The arts and threats by which English mothers cajole or frighten children into unwilling obedience appear unknown. I admire the way in which children are taught to be independent in their amusements. Part of the home education is the learning of the rules of the different games, which are absolute, and when there is a doubt, instead of a quarrelsome suspension of the game, the fiat of a senior child decides the matter. They play by themselves, and don't bother adults at every turn. I usually carry sweeties with me, and give them to the children, but not one has ever received them without first obtaining permission from the father or mother. When that is gained they smile and bow profoundly, and hand the sweeties to those present before eating any themselves. They are gentle creatures, but too formal and precocious.

They have no special dress. This is so queer that I cannot repeat it too often. At three they put on the kimono and girdle, which are as inconvenient to them as to their parents, and childish play in this garb is grotesque. I have, however, never seen what we call child's play--that general abandonment to miscellaneous impulses, which consists in struggling, slapping, rolling, jumping, kicking, shouting, laughing, and quarrelling! Two fine boys are very clever in harnessing paper carts to the backs of beetles with gummed traces, so that eight of them draw a load of rice up an inclined plane. You can imagine what the fate of such a load and team would be at home among a number of snatching hands. Here a number of infants watch the performance with motionless interest, and never need the adjuration, "Don't touch." In most of the houses there are bamboo cages for "the shrill-voiced Katydid," and the children amuse themselves with feeding these vociferous grasshoppers. The channels of swift water in the street turn a number of toy water-wheels, which set in motion most ingenious mechanical toys, of which a model of the automatic rice-husker is the commonest, and the boys spend much time in devising and watching these, which are really very fascinating. It is the holidays, but "holiday tasks" are given, and in the evenings you hear the hum of lessons all along the street for about an hour. The school examination is at the re-opening of the school after the holidays, instead of at the end of the session--an arrangement which shows an honest desire to discern the permanent gain made by the scholars.

This afternoon has been fine and windy, and the boys have been flying kites, made of tough paper on a bamboo frame, all of a rectangular shape, some of them five feet square, and nearly all decorated with huge faces of historical heroes. Some of them have a humming arrangement made of whale-bone. There was a very interesting contest between two great kites, and it brought out the whole population. The string of each kite, for 30 feet or more below the frame, was covered with pounded glass, made to adhere very closely by means of tenacious glue, and for two hours the kite-fighters tried to get their kites into a proper position for sawing the adversary's string in two. At last one was successful, and the severed kite became his property, upon which victor and vanquished exchanged three low bows. Silently as the people watched and received the destruction of their bridge, so silently they watched this exciting contest. The boys also flew their kites while walking on stilts--a most dexterous performance, in which few were able to take part--and then a larger number gave a stilt race. The most striking out-of-door games are played at fixed seasons of the year, and are not to be seen now.

There are twelve children in this yadoya, and after dark they regularly play at a game which Ito says "is played in the winter in every house in Japan." The children sit in a circle, and the adults look on eagerly, child-worship being more common in Japan than in America, and, to my thinking, the Japanese form is the best.

From proverbial philosophy to personal privation is rather a descent, but owing to the many detentions on the journey my small stock of foreign food is exhausted, and I have been living here on rice, cucumbers, and salt salmon--so salt that, after being boiled in two waters, it produces a most distressing thirst. Even this has failed to-day, as communication with the coast has been stopped for some time, and the village is suffering under the calamity of its stock of salt-fish being completely exhausted. There are no eggs, and rice and cucumbers are very like the "light food" which the Israelites "loathed." I had an omelette one day, but it was much like musty leather. The Italian minister said to me in Tokiyo, "No question in Japan is so solemn as that of food," and many others echoed what I thought at the time a most unworthy sentiment. I recognised its truth to-day when I opened my last resort, a box of Brand's meat lozenges, and found them a mass of mouldiness. One can only dry clothes here by hanging them in the wood smoke, so I prefer to let them mildew on the walls, and have bought a straw rain-coat, which is more reliable than the paper waterproofs. I hear the hum of the children at their lessons for the last time, for the waters are falling fast, and we shall leave in the morning.

I. L. B.



LETTER XXIX

Hope deferred--Effects of the Flood--Activity of the Police--A Ramble in Disguise--The Tanabata Festival--Mr. Satow's Reputation.

KUROISHI, August 5.

After all the waters did not fall as was expected, and I had to spend a fourth day at Ikarigaseki. We left early on Saturday, as we had to travel fifteen miles without halting. The sun shone on all the beautiful country, and on all the wreck and devastation, as it often shines on the dimpling ocean the day after a storm. We took four men, crossed two severe fords where bridges had been carried away, and where I and the baggage got very wet; saw great devastations and much loss of crops and felled timber; passed under a cliff, which for 200 feet was composed of fine columnar basalt in six-sided prisms, and quite suddenly emerged on a great plain, on which green billows of rice were rolling sunlit before a fresh north wind. This plain is liberally sprinkled with wooded villages and surrounded by hills; one low range forming a curtain across the base of Iwakisan, a great snow-streaked dome, which rises to the west of the plain to a supposed height of 5000 feet. The water had risen in most of the villages to a height of four feet, and had washed the lower part of the mud walls away. The people were busy drying their tatami, futons, and clothing, reconstructing their dykes and small bridges, and fishing for the logs which were still coming down in large quantities.

In one town two very shabby policemen rushed upon us, seized the bridle of my horse, and kept me waiting for a long time in the middle of a crowd, while they toilsomely bored through the passport, turning it up and down, and holding it up to the light, as though there were some nefarious mystery about it. My horse stumbled so badly that I was obliged to walk to save myself from another fall, and, just as my powers were failing, we met a kuruma, which by good management, such as being carried occasionally, brought me into Kuroishi, a neat town of 5500 people, famous for the making of clogs and combs, where I have obtained a very neat, airy, upstairs room, with a good view over the surrounding country and of the doings of my neighbours in their back rooms and gardens. Instead of getting on to Aomori I am spending three days and two nights here, and, as the weather has improved and my room is remarkably cheerful, the rest has been very pleasant. As I have said before, it is difficult to get any information about anything even a few miles off, and even at the Post Office they cannot give any intelligence as to the date of the sailings of the mail steamer between Aomori, twenty miles off, and Hakodate.

The police were not satisfied with seeing my passport, but must also see me, and four of them paid me a polite but domiciliary visit the evening of my arrival. That evening the sound of drumming was ceaseless, and soon after I was in bed Ito announced that there was something really worth seeing, so I went out in my kimono and without my hat, and in this disguise altogether escaped recognition as a foreigner. Kuroishi is unlighted, and I was tumbling and stumbling along in overhaste when a strong arm cleared the way, and the house-master appeared with a very pretty lantern, hanging close to the ground from a cane held in the hand. Thus came the phrase, "Thy word is a light unto my feet."

We soon reached a point for seeing the festival procession advance towards us, and it was so beautiful and picturesque that it kept me out for an hour. It passes through all the streets between 7 and 10 p.m. each night during the first week in August, with an ark, or coffer, containing slips of paper, on which (as I understand) wishes are written, and each morning at seven this is carried to the river and the slips are cast upon the stream. The procession consisted of three monster drums nearly the height of a man's body, covered with horsehide, and strapped to the drummers, end upwards, and thirty small drums, all beaten rub-a-dub-dub without ceasing. Each drum has the tomoye painted on its ends. Then there were hundreds of paper lanterns carried on long poles of various lengths round a central lantern, 20 feet high, itself an oblong 6 feet long, with a front and wings, and all kinds of mythical and mystical creatures painted in bright colours upon it--a