Across China on Foot by Edwin John Dingle (spiritual books to read .TXT) 📕

But I did not stay the night here. I passed on through the town to a new building, an inn, into which I peered inquiringly. A well-dressed lad came courteously forward, in his bowing and scraping seeming to say, "Good sir, we most willingly embrace the opportunity of being honored with your noble self and your retinue under our poor roof. Long since have we known your excellent qualities; long have we wished to have you with us. We can have no reserve towards a person of your open and noble nature. The frankness of your humor delights us. Disburden yourself, O great brother, here and at once of your paraphernalia."

I stayed, and was charged more for lodging than at any other place in all my wanderings in China. My experience was different from that of Major Davies when he visited this city in 1899. He writes:—

"The people of this town are particularly conservative and exclusive. They have such an objection to strangers that no inn is allowed within the city walls, and no one from any other town is allowed to establish a shop.... When the telegraph line was first taken through here there was much commotion, and so determined was the opposition of the townspeople to this new-fangled means of communication that the telegraph office had to be put inside the colonel's yamen, the only place where it would be safe from destruction."

The proprietor of the inn in which I stayed was a man of about fifty, of goodly person and somewhat corpulent, comely presence, good humor, and privileged freedom. He had a pretty daughter. He was an exception to the ordinary father in China, in the fact that he was proud of her, as he was of his house and his faring. But in all conscience he should have been abundantly ashamed of his charges, for my boy said I was charged three times too much, and I have no cause for doubting his word either, for he was fairly honest. I once had a boy in Singapore who acted for three weeks as a "ganti"[AK] whilst my own boy underwent a surgical operation, and between misreckonings, miscarriages, misdealings, mistakes and misdemeanors, had he remained with me another month I should have had to pack up lock, stock and barrel and clear.

I stayed here a day in the hope of getting my mail, but had the pleasure of seeing only the bag containing it. It was sealed, and the postmaster had no authority to break that seal.

There were no telegraph poles in the district through which I was passing; the connections were affixed to the trunks of trees. The telegraph runs right across the Ch'u-hsiong-fu plain, on entering which one crosses a rustic bridge just below a rather fine pagoda, from which an excellent view is obtained of the old city. The wall up towards the north gate, where there is another pagoda, is built over a high knoll. Inside the wall half the town is uncultivated ground. Four youngsters here were having a great time on the back of a lazy buffalo, who, turning his head swiftly to get rid of some irritating bee, dislodged the quartet to the ground, where they fought and cursed each other over the business.

Everything that one sees around here is particularly "Chinesey." It may be supposed that I am not the first person who has gone through town after town and found in all that he looks at, particularly the houses, certain forms identical, inevitable, exasperating by common repetition. It has been said that poetry is not in things, it is in us; but in China very little poetry comes into the homes and lives of the common millions: they are all dead dwelling-houses, even the best, bare homes without life or brightness. Among the working-classes of the West there is to be found a kind of ministering beauty which makes its way everywhere, springing from the hands of woman. When the dwelling is cramped, the purse limited, the table modest, a woman who has the gift finds a way to make order and puts care and art into everything in her house, puts a soul into the inanimate, and gives those subtle and winsome touches to which the most brutish of human beings is sensible. But in China woman does nothing of this. Her life is unaesthetic to the last degree. No happy improvisations or touches of the stamp of personality enter her home; one cannot trace the touches of witchery in the tying of a ribbon. Everywhere you find the same class of furniture and garniture, the same shape of table, of stool, of form, of bed, of cooking utensils, of picture, of everything; and all the details of her housekeeping are so apathetically uninteresting. The Chinese woman has no charming art, rather is it a common, horrid, daily grind. She is not, as the woman should be, the interpreter in her home of her own grace, and she differs from her Western sister in that it is impossible for her to express in her dress also the little personalities of character—all is eternally the same. But I know so very little of ladies' clothing, and therefore cease.

Quarrying was going on high up among the hills as I left the city. Men were out of sight, but their hammering was heard distinctly. As each boulder was freed these wielders of the hammer yelled to passers-by to look out for their heads, gave the stone a push to start it rolling, and if it rolled upon you it was your own fault and not theirs—you should have seen to it that you were somewhere else at the time. If it blocked the pathway, another had to be made by those who made the traffic. Directly under the quarry I was accosted by a beggar. "Old foreign man! Old foreign man!" he yelled. Stones were falling fast; it is possible that he does not sit there now.

Physiognomists do not swarm in China. There is grand scope for someone. There would be ample material for research for the student in the soldiers alone who would be sent to guard him from place to place. He would not need to go farther afield; for he would be given fat men and lean men, brave men and cowards, some blessed with brains and some not one whit brainy, civil and surly, stubby and lanky, but rogues and liars all. Travelers are always interested in their chairmen; oftentimes my interest in them was greater than theirs in me, until the time came for us to part. Then the "Ch'a ts'ien,"[AL] always in view from the outset of their duty, brought us in a manner nearer to each other.

As I came out of the inn at Ch'u-hsiong-fu somewhat hurriedly, for my men lingered long over the rice, I stumbled over the yamen fellow who crouched by the doorside. He laughed heartily. Had I fallen on him his tune might have been changed; but no matter. This unit of the city humanity was not bewilderingly beautiful. He was profoundly ill-proportioned, very goitrous, and ravages of small-pox had bequeathed to him a wonderful facial ugliness. He had, however, be it written to his honor, learnt that life was no theory. One could see that at a glance as he walked along at the head of the procession, with a stride like an ox, manfully shouldering his absurd weapon of office, which in the place of a gun was an immense carved wooden mace, not unlike a leg of the old-time wooden bedstead of antiquity. His ugliness was embittered somewhat by sunken, toothless jaws and an enigmatical stare from a cross-eye; he was also knock-kneed, and as an erstwhile gunpowder worker, had lost two fingers and a large part of one ear. But he had learnt the secret of simple duty: he had no dreams, no ambition embracing vast limits, did not appear to wish to achieve great things, unless it were that in his fidelity to small things he laid the base of great achievements. He waited upon me hand and foot; he burned with ardor for my personal comfort and well-being; he did not complicate life by being engrossed in anything which to him was of no concern—his only concern was the foreigner, and towards me he carried out his duty faithfully and to the letter. I would wager that that man, ugly of face and form, but most kindly disposed to one who could communicate little but dumb approval, was an excellent citizen, an excellent father, an excellent son.

So very different was another traveler who unceremoniously forced himself upon me with the inevitable "Ching fan, ching fan," although he had no food to offer. He commenced with a far-fetched eulogium of my ambling palfrey Rusty, who limped along leisurely behind me. So far as he could remember, poor ignorant ass, he had never seen a pony like it in his extensive travels—probably from Yün-nan-fu to Tali-fu, if so far; but as a matter of fact, Rusty had wrenched his right fore fetlock between a gully in the rocks the day before and was now going lame. Dressed fairly respectably in the universal blue, my unsought companion was of middle stature, strongly built, but so clumsily as to border almost on deformity, and to give all his movements the ungainly awkwardness of a left-handed, left-legged man. He walked with a limp, was suffering (like myself) with sore feet; if not that, it was something incomparably worse. Not for a moment throughout the day did he leave my side, the only good point about him being that when we drank—tea, of course—he vainly begged to be allowed to pay. In that he was the shadow of some of my friends of younger days.

But of men enough.

From Ch'u-hsiong-fu on to Tali-fu the whole country bears lamentable signs of gradual ruin and decay, a falling off from better times. The former city is probably the most important point on the route, and is mentioned as a likely point for the proposed Yün-nan Railway.

The country has never recovered from the terrible effects of the great Mohammendan Rebellion of 1857. Foundations of once imposing buildings still stand out in fearful significance, and ruins everywhere over the barren country tell plain tales all too sad of the good days gone. Temples, originally fit for the largest city in the Empire, with elaborate wood and stone carving and costly, weird images sculptured in stone, with particularly fine specimens of those blood-curdling Buddhistic hells and their presiding monsters, with miniature ornamental pagodas and intricate archways, are all now unused; and when the people need material for any new building (seldom erected now in this district), the temple grounds are robbed still more. In the days of its prosperity Yün-nan must have been a fair land indeed, bright, smiling, seductive; now it is the exact antithesis, and the people live sad, flat, colorless existences.

For three days my caravan was preceded by twelve men, headed by a sort of gaffer with a gong, carrying a corpse in a massive black coffin, elaborate in red and blue silk drapings and with the inevitable white cock presiding, one leg tied with a couple of strands of straw to the cover, on which it crowed lustily. Their mission was an honorable one, carrying the honored dead to its last bed of rest eternal; for this dead man had secured the fulfillment of the highest in human destiny—to have his bones buried near the scene of his youth, near his home. This is