Across China on Foot by Edwin John Dingle (spiritual books to read .TXT) 📕

From whichever standpoint you regard the cities and villages of Western China, the views are full of interest. Each forms a new picture of rock, river, wood and temple, crenellated wall, and uplifted roof, crowded with bewildering detail.

I am not the first traveler who has remarked this. Several of Mr. Archibald Little's books speak of it. He says: "In Europe, except where the scenery is purely wild, and more especially in America, the delight of gazing on many of the most beautiful scenes is often alloyed by the crude newness of man's work. This is true now of Japan, since the rage for copying western architecture and dress has fallen upon the Islands of the Rising Sun. But here in Western China little has intervened to mar the accord between nature and man." In the country on which we are now entering the natural grandeur is finer than anything I had seen since I left the Gorges, and incidentally I do not mind confessing to the indulgent reader that when I came again through Hsiakwan, again westward bound, I was tired, my feet were blistered and broken, each day and every day had brought me a hard journey, and here I was now facing the most difficult journey yet met with—literally not a li of level road.

My journey was by the following route:—

T'ai-p'ing-p'u (two days from Tali-fu), bleak and perched away up among the clouds, could never be called a town; it is merely a ramshackle place which gives one sleep and food in the difficult stage between Hwan-lien-p'u and Yang-pi.

Like most of the small places which suffered from the ravishings of the Mohammedan destructions of the fifties, it has seen better days. Cottages hang clumsily together on ledges in the mountains, 7,400 feet above the sea, standing in their own vast uncultivated grounds. People are of the Lolo origin, but all speak Chinese; their ways of life, however, are aboriginal, and still far from the ideal to which they aspire. They are poor, poor as church mice, dirty and diseased and decrepit, and their existence as a consequence is dreary and dull and void of all enlightenment. The women—sad, lowly females—bind their feet after a fashion, but as they work in the fields, climb hills, and battle in negotiations against Nature where she is overcome only with extreme effort, the real "lily" is a thing possible with them only in their dreams. By binding, however, be it never so bad an imitation, they give themselves the greater chance of getting a Chinese husband.

I stayed here the Sunday, and as I went through my evening ablutions, among my admirers in the doorway was an old woman, who in gentlest confidences with my boy, explained awkwardly that her little daughter lay sick of a fever, and could he prevail upon his foreign master, in whom she placed implicit faith, to come with her and minister? Lao Chang advised that I should go, and I went. My shins got mutilated as I fell down the slippery stone steps in the dark into a pail of hog's wash at the bottom. Having wiped the worst of the grease and slime onto the mud wall, by the aid of a flickering rushlight I saw the "child," who lay on a mattress on the floor in the darkest corner of the room. I reckoned her age to be thirty-five, her black hair hung in tangled masses, the very bed on which she lay stank with vermin, two feet away was the fire where all the cooking was gone through, and everywhere around was filth. When she saw me the "child" raised her solitary garment, whispered that pains in her stomach were well-nigh unendurable, that her head ached, that her joints were stiff, that she was generally wrong, and—"Did I think she would recover?" I thought she might not.

Rushing back to my medicine chest, I brought along and administered a maximum dose of the oil called castor, and later dosed her with quinine. In the morning she was out and about her work, while the old mother was great in her praises for the passing European who had cured her child. After that came the deluge! They wanted more medicine—fever elixir, toothache cure, and so on, and so on—but I stood firm.

The tedium of the Sunday in that draughty inn gave me an insight into their common lives which I had not before, causing me to meditate upon their simple lives and their simple needs. They did not raise the forests in order to get gold; they did not squander their patrimony in youth, destroying in a day the fruit of long years. They held to simple needs; they had a simplicity of taste, which was also a peculiar source of independence and safety. The more simple they lived the more secure their future, because they were less at the mercy of surprises and reverses. In adversity these people would not act like nurslings deprived of their bottles and their rattles, but would, by virtue of their common simplicity, probably be better armed for any struggles. I do not desire the life for myself, but the ethics of their simple living cannot but be recommended. Multitudes possess in China what multitudes in the West pursue amid characteristic hampering futilities of European life. We would aspire to simple living, and the simplicity of olden times in manners, art and ideas is still cherished and reverenced; but we cannot be simple or return to the simplicity of our forefathers unless we return to the spirit which animated them. They possessed the spirit of real simplicity. And this same spirit the Chinese possess to-day; but they are minus the incomparable features of healthful civilization, inward and outward, of which our forebears were masters. Our ways to-day are not their ways, and their ways not our ways; but one cannot but realize as he moves among them that with a happy infusion of the spirit of their simplicity into the restlessness of our modern life our wearied minds would dream less and realize more of the true simplicity of simple living.

To a man the village of T'ai-p'ing-p'u turned out early on the Monday morning to express regrets that my departure was at hand. When, in parting with this people who had done all in their power to make my comfort complete, I threw a handful of cash to some little children standing wonderingly near by, general approval was expressed, and elaborate felicities anent my beneficence exchanged by the ear-ringed Lolo women. A short apron hung down over their blue trousers, and as I passed out of their sight, they admired me and gossiped about me, with their hands under their aprons, in much the same manner as their more enlightened sisters of the wash-tub gossip sometimes in the West.

It was a beautiful spring morning; the sweet song of the birds pierced through the noise of the rolling river below, the air was fragrant and bracing, and as I left and commenced the rocky ascent leading again to the mountains, the barks of some fierce-disposed canines, who alone objected to my presence among the hill-folk, died away with the rustle of the leafage in a keen north wind.

One of my men was poorly, the solitary element to disturb the equanimity of our camp.

It was Shanks. He had been suffering from toothache, and unfortunately I had no gum-balm with me; without my knowledge Lao Chang had rubbed in some strong embrocation to the fellow's cheek, so that now, in addition to toothache, he had also a badly blistered face, swollen up like a pudding. Upon learning that I had no means of curing him or of alleviating the pain, Shanks bellowed into my ear, loud enough to bring the dead out of the grave-mounds on the surrounding hill-sides, "Puh p'a teh, pub p'a teh"; then, raising his carrying-pole to the correct angle on the hump on his back, went merrily forward, warbling some squealing Chinese ditty. But Shanks was the songster of the party. He often madly disturbed the silence of middle night by a sudden outburst inte song, and when shouted down by others who lay around, or kicked by the man who shared his bed, and whose choral propensities were less in proportion, he would laugh wildly at them all. Poor Shanks; he was a peculiar mortal. He would laugh at men in pain, and think it sympathy. If we could get no food or drink on the march, after having wearily toiled away for hours, he would not be disposed to grumble—he would laugh. Such tragic incidents as the pony jumping over the precipice provoked him to extreme laughter.[AX]

And when I caught him sewing up an open wound in the sole of his foot with common colored Chinese thread and a rusty needle, and told him that he might thereby get blood poisoning, and lose his life or leg, he cared not a little. As a matter of fact, he laughed in my face. Not at me, not at all, but because he thought his laughter might probably delude the devil who was president over the ills of that particular portion of human anatomy. He came to me just outside Pu-pêng, where we saw a coffin containing a corpse resting in the roadway whilst the bearers refreshed near by and, pointing thereto, told me that the man was "muh tsai" (not here)—the Chinese never on any account mention the word death—and his sides shook with laughter, so much so that he dropped his loads alongside the corpse, and startled the cock on top of the coffin guarding the spirit of the dead into a vigorous fit of crowing for fear of disaster.

We enjoyed fairly level road, although rough, for ten li after leaving T'ai-p'ing-p'u. It rose gradually from 7,400 feet to 8,500 feet, and then dipped suddenly, and continued at a fearful down gradient. I might describe it as a member of a British infantry regiment once described to me a slope on the Himalayas. It was about eight years ago, and a few fellows were at a smoker given to some Tommies returning from India, when a bottle-nosed individual, talking about a long march his battalion had made up the Himalayas, in excellent descriptive exclaimed, "'Twasn't a 'ill, 'twasn't a graydyent, 'twas a blooming precipice, guvnor." The Himalayas and the country I am now describing have therefore something in common.

Just before this the beautiful mountains, behind which was the Tali-fu Lake, made a sight worth coming a long way to see.

Midway down the steep hill we happened on some lonely log cottages, twenty-five li from T'ai-p'ing-p'u (it is reckoned as thirty-five li traveling in the opposite direction). In the forest district I found the houses all built of timber—wood piles placed horizontally and dovetailed at the ends, the roofs being thatched. You have merely to step aside from the road, and you are in dense mountain forest; it is manifestly easier and less costly than the mud-built habitation, although for their part the people are worse off because of the lack of available ground for growing their crops. Here the people were still essentially Lolo, and the big-footed women who boiled water under a shed had difficulty in getting to understand what my men were talking about.

The second descent is begun after a pleasant walk along level ground resembling a well-laid-out estate, and a treacherously rough mile brought us down to an iron chain bridge swung over the Shui-pi Ho, at the far end of which, hidden behind bamboo matting, are