Ismailia by Sir Samuel White Baker (affordable ebook reader .txt) 📕

already been waiting for nearly two hours to do him honour.

"I ordered the bugler to sound the 'destoor,' and the troops at once obeyed the signal.

"Terrified at the sound of the bugle, which was known to be some mysterious order, Rahonka implored me not to be angry, and he would at once bring Kabba Rega to the tent. The troops resumed their position.

"In a few minutes a great din of horns, drums, and whistles announced his approach, and we observed him walking down the road with an extraordinary gait. He was taking enormous strides, as though caricaturing the walk of a giraffe. This was supposed to be an imitation of M'tese, the king of Uganda, whose ridiculous attempt to walk like a lion has been described by Speke.

"Kabba Rega thus stalked along, followed by his great chiefs, Kittakara, Matonse, Rahonka, Quonga, and a number of others. Upon arrival opposite the band, the bugles and drums suddenly commenced with such a clash of cymbals that he seemed rather startled, and he entered the tent in the most undignified manner, with an air of extreme shyness half concealed by audacity.

"He was trembling with nervous anxiety, and with some hesitation he took his seat upon the divan that had been prepared for him. His principal chiefs sat upon skins and carpets arranged upon the ground.

"A crowd of about 2,000 people had accompanied him, making a terrific noise with whistles, horns, and drums. These were now silenced, and the troops formed a guard around the tent to keep the mob at a respectful distance. Every now and then several men of Kabba Rega's body-guard rushed into the crowd and laid about them with bludgeons five feet long, hitting to the right and left. This always chased the people away for a few minutes, until, by degrees, they resumed their position. Everybody was dressed up for a grand occasion, mostly in new clothes of bark- cloth, and many were in skins of wild animals, with their heads fantastically ornamented with the horns of goats or antelopes. The sorcerers were an important element. These rascals, who are the curse of the country, were, as usual, in a curious masquerade with fictitious beards manufactured with a number of bushy cows' tails.

"Kabba Rega was about five feet ten inches in height, and of extremely light complexion. His eyes were very large, but projected in a disagreeable manner. A broad but low forehead and high cheek-bones, added to a large mouth, with rather prominent but exceedingly white teeth, complete the description of his face. His hands were beautifully shaped, and his finger-nails were carefully pared and scrupulously clean. The nails of his feet were equally well attended to. He wore sandals of raw buffalo-hide, but neatly formed, and turned up round the edges.

"His robe of bark-cloth, which completely covered his body, was exquisitely made, and had been manufactured in Uganda, which country is celebrated for this curious production.

"This was Kabba Rega, the son of Kamrasi, the sixteenth king of Unyoro, of the Galla conquerors, a gauche, awkward, undignified lout of twenty years of age, who thought himself a great monarch. He was cowardly, cruel, cunning, and treacherous to the last degree. Not only had he ordered the destruction of his brother, Kabka Miro, but after his death, he had invited all his principal relations to visit him; these he had received with the greatest kindness, and at parting, he had presented them with gifts, together with an escort of his body-guard, called bonosoora, to see them safe home. These men, by the young king's instructions, murdered them all in the high grass during their return journey. By these means he had got rid of troublesome relations, and he now sat securely upon the throne with only one great enemy; this was Rionga, the stanch and determined foe of his father, who had escaped from every treachery, and still lived to defy him in the north-eastern provinces of Unyoro.

"It was easy to understand that he would welcome my arrival with a force sufficiently large to assist him against Rionga, and at the same time to rid him of Suleiman's party. He made use of the latter force as mercenary troops, to which he was obliged to allow boundless license; otherwise he might be invaded by the whole power of the combined companies of Fabbo, Faloro, Fatiko, and Farragenia. These companies might at any time change sides and ally themselves with Rionga, thus, could I clear the country of such doubtful allies, he would be relieved from all cause of alarm."

Notwithstanding these advantages, the young king sat uneasily upon his divan, and appeared timid and suspicious. According to Turkish etiquette, a handsome chibouque, trimmed with blue silk and gold, was handed to him. He examined the amber mouth-piece but declined to smoke, as "tobacco would blacken his teeth;" this was a curious excuse from a Central African dandy.

I begged him to accept the long pipe as a reminiscence of my arrival. Coffee and sherbet were then handed to him, but he declined both, and insisted upon two of his chiefs drinking the whole; during which operation he watched them attentively, as though in expectation of some poisonous effect.

This was conduct that boded no good for future relations. My wife tried to converse with him through the interpreter, Umbogo. Kabba Rega then explained that he recollected us both, as he was one of a crowd when a boy on the day we started from M'rooli for the Albert N'yanza.

The conversation quickly turned upon Rionga, whom he declared must be either captured or killed, before any improvement could take place in the country. The young king assumed that it was already arranged that I should assist him in this laudable object. I now changed the conversation by ordering a large metal box to be brought in. This had already been filled with an assortment of presents, including a watch. I explained to him that the latter had been intended for his father, Kamrasi; in the recollection of his constant demands for my watch during my former visit. The new toy was ticking loudly, and it was of course handed round and held to the ear of each chief before it was replaced in the box.

Kabba Rega replied that he knew I had been a great friend of his father, Kamrasi, and that I had now brought many valuable presents for him; but I must not forget, that, although the father was dead, the son (himself) was still alive, therefore I might at once hand over to him all that I had intended for his parent.

This was a true son of his father in the art of begging. I replied, that "hens did not lay all their eggs in one day, but continued one by one; and that I hoped, when I should know him better, he would discover the advantage of commerce, as the various goods that had now been introduced were intended to exhibit the manufactures of my own country. These would continue to arrive in Unyoro to be exchanged for ivory."

I then exhibited the large musical box with drums and bells. This was one of the best instruments of its kind, and it played a remarkably good selection of airs, which quite charmed the audience. Among the presents I had given to Kabba Rega was a small musical snuff box. This was now wound up and exhibited, but the greedy young fellow at once asked "Why I did not give him the large box?"

I gave him a regular lecture upon the advantages of commerce that would introduce an important change in this extraordinary country; at the same time I recalled to his recollection, that I had promised his father to open up a commercial route by which the productions and manufactures of the north should arrive in Unyoro, and render that country even more prosperous than Uganda. I had now arrived, as the lieutenant of the Khedive, according to my promise, and the whole of the equatorial Nile basis would be taken under his protection. No unnecessary wars would be permitted, but he (Kabba Rega) would remain as the representative of the government, and the affairs of the country would be conducted through him alone.

I assured him that no country could prosper without industry and a good government; that agriculture was the foundation of a country's wealth; and that war or civil disturbance, which interfered with agricultural employment, would ruin the kingdom. He replied that "Rionga was the sole cause of war; therefore it would be necessary to destroy him before any improvements could be made. If Rionga were killed and the slave-hunters expelled from the country, there might be some hope of progress; but that it was wasting breath to talk of commerce and agriculture until Rionga should be destroyed."

This was Kamrasi's old tune once more dinned into my ears. In my former journey I had been deserted by my carriers and starved for three months at Shooa Moru, simply to induce me to yield to this repeated demand: "Kill Rionga; or give me your men to assist me against him."

From what I had heard I considered that Rionga must be a very fine fellow, and much superior to either Kamrasi or his son.

In my former journey I had accomplished a long and difficult exploration without firing a shot at a human being; and I had studiously avoided meddling in native politics, which is certain to involve a traveller in difficulty. It had always been a source of great satisfaction when I looked back to my past adventures, and reflected that I had never pulled a trigger at a native; thus the arrival of a white man in these countries would be regarded without suspicion.

In my present expedition I had always endeavoured to preserve peace, but, as this work will show, I was in every instance forced to war in absolute self-defence. I was therefore determined not to attack Rionga, unless he should presume to defy the government.

In reply to Kabba Rega and his chiefs, who all had joined in the argument, I declared that I would find means to establish peace, and that Rionga would assuredly come to terms. Nothing would induce me to use force against him or any other person, unless absolutely necessary. I suggested to Kabba Rega that he should for a moment change positions with Rionga. What would his feelings be should I wantonly attack him, simply because I had been requested to do so by his enemy?

No argument was of any avail. Kabba Rega replied, "You were my father's friend and brother: your wife was the same. You drove back the slave-hunters under Wat-el-Mek by hoisting your flag. Since you left us, the slave-hunters have returned and ruined the country. My father is dead; but Rionga is still alive. Now you are my father, and your wife is my mother: will you allow your son's enemy to live?"

It was quite useless to attempt reason with this hardened young fellow, who had not an idea of mercy in his disposition. As he had murdered his own relatives by the foulest treachery, so he would of course destroy any person who stood in his way. I therefore changed the conversation to Abou Saood.

Kabba Rega and his sheiks all agreed that he had arrived here some time ago in a very miserable plight, exceedingly dirty, and riding upon a donkey. He was without baggage of any kind, and he introduced himself by giving a present to Kabba Rega of an old, battered metal basin and jug, in which he washed, together with a very old and worn-out small carpet, upon which he was