Simon Called Peter by Robert Keable (read aloud .txt) 📕

Hilda opened the door of the study. "I'm going to make you comfortable myself," she said. She pulled a big armchair round; placed a reading-lamp on a small table and drew it close; and she made the old soldier sit in the chair. Then she unlocked a little cupboard, and got out a decanter and siphon and glass, and a box of cigars. She placed these by his side, and stood back quizzically a second. Then she threw a big leather cushion at his feet and walked to the switches, turning off the main light and leaving only the shaded radiance of the reading-lamp. She turned the shade of it so that the light would fall on the letter while she sat on the cushion, and then she bent down, kissed her godfather, and went to the door. "I won't be a moment, Uncle Bob," she said. "Help yourself, and get comfortable."

Five minutes later the door opened and she came in. As she moved into the circle of light, the man felt an absurd satisfaction, as if he were partly responsible for the dignified figure with its beautifully waved soft, fair hair, of which he was so proud. She smiled on him, and sat down at his feet, leaning back against his chair and placing her left elbow on his knees. He laid a caressing hand on her arm, and then looked steadily in front of him lest he should see more than she wished.

Hilda rustled the sheets. "The first is all about me," she explained, "and I'll skip that. Let me see—yes, here we are. Now listen. It's rather long, but you mustn't say anything till I've finished."

"'Saturday' (Peter's letter ran) I gave up to getting ready for Sunday, though Harold' (he's the O.C. of the camp, Peter says, a jolly decent sort of man) 'wanted me to go up town with him. I had had a talk with him about the services, and had fixed up to have a celebration in the morning in the Y.M.C.A. in camp—they have a quiet room, and there is a table in it that one puts against the wall and uses for an altar—and an evening service in the canteen-hall part of the place. I couldn't have a morning service, as I was to go out to the forest camp, as I have told you.' He said in his first letter how he had been motored out to see a camp in the forest where they are cutting wood for something, and he had fixed up a parade," said Hilda, looking up. Doyle nodded gravely, and she went on reading: "'Harold said he'd like to take Communion, and that I could put up a notice in the anteroom of the Officers' Mess.

"'Well, I spent the morning preparing sermons. I thought I'd preach from "The axe is laid to the root of the tree" in the forest, and make a sort of little parable out of it for the men. I planned to say how Christ was really watching and testing each one of us, especially out here, and to begin by talking a bit about Germany, and how the axe was being laid to that tree because it wouldn't bear good fruit. I couldn't get much for the evening, so I thought I'd leave it, and perhaps say much the same as the morning, only differently introduced. I went and saw the hut manager, a very decent fellow who is a Baptist minister at home, and he said he'd like to come in the morning. Well, I didn't know what to say to that; I hated to hurt him, and, of course, he has no Baptist chapel out here; but I didn't know what the regulations might be, and excused myself on those grounds.

"'Then in the afternoon I went round the camp. Oh, Hilda, I was fearfully nervous—I don't know why exactly, but I was. The men were playing "crown and anchor," and sleeping, and cleaning kit (this is a rest camp you know), and it seemed so cold-blooded somehow. I told them anyone could come in the evening if he wanted to, but that in the morning the service was for Church of England communicants. I must say I was very bucked up over the result. I had no end of promises, and those who were going to be out in the evening said so straight out. Quite thirty said they'd come in the morning, and they were very respectful and decent. Then I wrote out and put up my notices. The mess ragged a bit about it, but quite decently ("Here's the padre actually going to do a bit of work!" and the usual "I shall be a chaplain in the next war!"); and I mentioned to one or two whom I knew to be Church of England that Captain Harold had said he would come to the early service. Someone had told me that if the O.C. of a camp comes, the others often will. After dinner we settled down to bridge, and about ten-thirty I was just going off to bed when Harold came in with two or three other men. Well, I hate to tell you, dear, but I promised I'd write, and, besides, I do want to talk to somebody. Anyway, he was what they call "merry," and he and his friends were full of talk about what they'd done up town. I don't know that it was anything very bad, but it was awful to me to think that this chap was going to communicate next day. I didn't know what to do, but I couldn't say anything then, and I slipped off to bed as soon as I could. They made a huge row in the anteroom for some time, but at last I got to sleep.

"'Next morning I was up early, and got things fixed up nicely. At eight o'clock one man came rather sheepishly—a young chap I'd seen the day before—and I waited for some five minutes more. Then I began. About the Creed, Harold came in, and so we finished the service. Neither of them seemed to know the responses at all, and I don't think I have ever felt more miserable. However, I had done all I could do, and I let it go at that. I comforted myself that I would get on better in the forest, where I thought there was to be a parade.

"'We got out about eleven o'clock, and I went to the O.C.'s hut. He was sitting in a deck chair reading a novel. He jumped up when he saw me, and was full of apologies. He'd absolutely forgotten I was coming, and so no notice had been given, and, anyway, apparently it isn't the custom in these camps to have ordered parade services. He sent for the Sergeant-Major, who said the men were mostly cleaning camp, but he thought he could get some together. So I sat and talked for about twenty minutes, and then went over. The canteen had been opened, and there were about twenty men there. They all looked as if they had been forced in, except one, who turned out to be a Wesleyan, and chose the hymns out of the Y.M.C.A. books in the place. They had mission hymns, and the only one that went well was "Throw out the life-line," which is really a rather ghastly thing. We had short Matins, and I preached as I had arranged. The men sat stiffly and looked at me. I don't know why, but I couldn't work up any enthusiasm and it all seemed futile. Afterwards I tried to talk to this Wesleyan corporal. He was great on forming a choir to learn hymns, and then I said straight out that I was new to this sort of work, and I hoped what I had said was all right. He said: "Yes, sir, very nice, I'm sure; but, if you'll excuse me, what the men need is converting."

"'Said I: "What exactly do you mean by that, corporal?"

"'"Well, sir," he said "they want to be led to put their trust in the
Lord and get right with God. There's many a rough lad in this camp, sir.
If you knew what went on, you'd see it."

"I said that I had told them God was watching them, and that we had to ask His daily help to live clean, honest lives, and truly repent of our sins.

"'"Yes, you did, sir," he said. "That's what I say, sir, it was very nice; only somehow these chaps have heard that before. It don't grip, sir. Now, we had a preacher in our chapel once…." And he went on to tell me of some revival mission.

"'Well, I went back to the O.C. He wanted me to have a drink, and I did, for, to tell you the truth, I felt like it. Then I got back to camp.

"'In the afternoon I went round the lines again. Hilda, I wish I could tell you what I felt. Everyone was decent enough, but the men would get up and salute as I came up, and by the very sound of their voices you could tell how their talk changed as soon as they saw me. Mind you, they were much more friendly than men at home, but I felt all the time out of touch. They didn't want me, and somehow Christ and the Gospel seemed a long way off. However, we had the evening service. The hut was fairly full, which pleased me, and I preached a much more "Gospel" address than in the morning. Some officers came, and then afterwards two or three of us went out for a stroll and a talk.

"'Among these officers was a tall chap I had met at the club, named Langton. He had come down to see somebody in our mess, and had come on to service. He is an extraordinarily nice person, different from most, a man who thinks a lot and controls himself. He did most of the talking, and began as we strolled up the hill.

"'"Padre," he said, "how does Christ save us?"

"'I said He had died to obtain our forgiveness from God, and that, if we trusted in Him, He would forgive and help us to live nobler and manlier lives. (Of course, I said much more, but I see plainly that that is what it all comes to.)

"'When I had done, he walked on for a bit in silence, and then he said,
"Do you think the men understand that?"

"'I said I thought and hoped they might. It was simple enough.

"'"Well," he said, "it's hopeless jargon to me. If I try to analyse it,
I am knocked out right and left by countless questions; but leave that.
It is when I try to take you practically at your word that I find you are
mumbling a fetish. Forgive me, but it is so."

"'I was a little annoyed and very troubled. "Do explain," I said.

"'"All right, only you mustn't mind if I hurt you," he said. "Take Trust in Christ—well, that either means that a man gets intoxicated by an idea which does control his life, just as it would if he were intoxicated by the idea Trust in Buddha, or else it comes to nothing. I can't really trust in a dead man, or a man on the right hand of the throne of God. What Tommy wants is a pal to lean on in the canteen and the street. He wants somebody more real and more lovable and more desirable than the girl who tempts him into sin. And he can't be found. Was he in your service to-night? Can he be emotionally conjured up by 'Yield not to temptation' or 'Dare to be a Daniel'? Be honest, padre—the thing is a spectre of the imagination."

"'I was absolutely silent. He went on:

"'"You make much talk of sin and forgiveness. Well, Tommy doesn't understand what you mean by sin. He is confused to bits about it; but the main thing that stands out is that a man may break all the Ten Commandments theologically and yet be a rattling good pal, as brave as a lion, as merry as a cricket, and the life and soul and Christ of a platoon. That's the fact, and it is the one thing that matters. But there is another thing: if a man sins, how is he to get forgiveness? What sort of a God is it Who will wipe the whole blessed thing out because in a moment of