The Story of the Malakand Field Force by Winston S. Churchill (guided reading books txt) 📕
They, when they fight among themselves, bear little malice, and thecombatants not infrequently make friends over the corpses of theircomrades or suspend operations for a festival or a horse race. At theend of the contest cordial relations are at once re-established. And yetso full of contradictions is their character, that all this is withoutprejudice to what has been written of their family vendettas and privateblood feuds. Their system of ethics, which regards treachery andviolence as virtues rather than vices, has produced a code of honour sostrange and inconsistent, that it is incomprehensible to a logical mind.I have been told that if a white man could grasp it fully, and were tounderstand their mental impulses--if he knew, when it was their honourto stand by him, and when it was their honour to betray him; when theywere bound to protect and when
Read free book «The Story of the Malakand Field Force by Winston S. Churchill (guided reading books txt) 📕» - read online or download for free at americanlibrarybooks.com
- Author: Winston S. Churchill
- Performer: -
Read book online «The Story of the Malakand Field Force by Winston S. Churchill (guided reading books txt) 📕». Author - Winston S. Churchill
Though the firing produced very little effect on the troops—most of whom had been through the experience several times before—it was a severe trial to the wounded, whose nerves, shattered by pain and weakness, were unable to bear the strain. The surgeon in charge—Major Tyrell—told me that the poor fellows quivered at every shot as if in anticipation of a blow. A bullet in the leg will made a brave man a coward. A blow on the head will make a wise man a fool. Indeed I have read that a sufficiency of absinthe can make a good man a knave. The triumph of mind over matter does not seem to be quite complete as yet.
I saw a strange thing happen, while the firing was going on, which may amuse those who take an interest in the habits and development of animals. Just in front of my tent, which was open, was a clear space, occupied by a flock of goats and sheep. The brilliant moonlight made everything plainly visible. Every time a bullet whistled over them or struck the ground near, they ducked and bobbed in evident terror. An officer, who also noticed this, told me it was the first time they had been under fire; and I have been wondering ever since, whether this explains their fear, or makes it more inexplicable.
I have devoted a good deal in this chapter to the account of the “sniping” at Jar on the night of the 9th of October, and, perhaps, a critic may inquire, why so much should be written about so common an incident. It is, however, because this night firing is so common a feature, that I feel no picture of the war on the Indian frontier would be complete without some account of it.
The next day we crossed the Panjkora River, and I started to ride down the line of communications to the base at Nowshera. At each stage some of the comforts of civilisation and peace reappeared. At Panjkora we touched the telegraph wire; at Sarai were fresh potatoes; ice was to be had at Chakdara; a comfortable bed at the Malakand; and at length, at Nowshera, the railway. But how little these things matter after all.
When they are at hand, they seem indispensable, but when they cannot be obtained, they are hardly missed. A little plain food, and a philosophic temperament, are the only necessities of life.
I shall not take the reader farther from the scene of action. He is free and his imagination may lead him back to the highland valleys, where he may continue for a space among camps and men, and observe the conclusion of the drama.
“Their eyes were sunken and weary
With a sort of listless woe,
And they looked from their desolate eyrie Over the plains below.
“Two had wounds from a sabre,
And one from an Enfield Ball.”
“Rajpoot Rebels,” LYALL.
At last the negotiations with the Mamunds began to reach a conclusion.
The tribe were really desirous of peace, and prepared to make any sacrifices to induce the brigades to leave the valley. The Khan of Khar now proved of valuable assistance. He consistently urged them to make peace with the Sirkar, and assured them that the troops would not go away until they had their rifles back. Finally the Mamunds said they would get the rifles. But the path of repentance was a stony one. On the very night that the tribesmen decided for peace at any price, a thousand warlike Afghans, spoiling for a fight, arrived from the Kunar Valley, on the other side of the mountains, and announced their intention of attacking the camp at once. The Mamunds expostulated with them. The retainers of the Khan of Khar implored them not to be so rash. In the end these unwelcome allies were persuaded to depart. But that night the camp was warned that an attack was probable. The inlying pickets were accordingly doubled, and every man slept in his clothes, so as to be ready. The pathos of the situation was provided by the fact, that the Mamunds were guarding us from our enemies. The wretched tribe, rather than face a renewal of hostilities, had posted pickets all round the camp to drive away “snipers” and other assailants. Their sincerity was beyond suspicion.
The next day the first instalment of rifles was surrendered. Fifteen Martini-Henrys taken on the 16th from the 35th Sikhs were brought into camp, by the Khan of Khar’s men, and deposited in front of the general’s tent. Nearly all were hacked and marked by sword cuts, showing that their owners, the Sikhs, had perished fighting to the last. Perhaps, these firearms had cost more in blood and treasure than any others ever made. The remainder of the twenty-one were promised later, and have since all been surrendered. But the rifles as they lay on the ground were a bitter comment on the economic aspect of the “Forward Policy.” These tribes have nothing to surrender but their arms. To extort these few, had taken a month, had cost many lives, and thousands of pounds. It had been as bad a bargain as was ever made. People talk glibly of “the total disarmament of the frontier tribes” as being the obvious policy. No doubt such a result would be most desirable. But to obtain it would be as painful and as tedious an undertaking, as to extract the stings of a swarm of hornets, with naked fingers.
After the surrender of the rifles, the discussion of terms proceeded with smoothness. Full jirgahs were sent to the camp from the tribe, and gradually a definite understanding was reached. The tribesmen bewailed the losses they had sustained. Why, they asked, had the Sirkar visited them so heavily? Why, replied Major Deane, had they broken the peace and attacked the camp? The elders of the tribe, following the practice of all communities, threw the blame on their “young men.” These had done the evil, they declared. All had paid the penalty. At length definite terms were agreed to, and a full durbar was arranged for the 11th of the month for their ratification.
Accordingly on that date, at about one o’clock in the afternoon, a large and representative jirgah of Mamunds, accompanied by the Khans of Khar, Jar and Nawagai, arrived at the village of Nawa Kila, about half a mile from the camp. At three o’clock Sir Bindon Blood, with Major Deane, Chief Political Officer; Mr. Davis, Assistant Political Officer; most of the Headquarters staff, and a few other officers, started, escorted by a troop of the Guides Cavalry, for the durbar. The general on arrival shook hands with the friendly khans, much to their satisfaction, and took a seat which had been provided. The tribesmen formed three sides of a square. The friendly khans were on the left with their retainers. The Mamund jirgahs filled two other sides. Sir Bindon Blood, with Major Deane on his left and his officers around him, occupied the fourth side.
Then the Mamunds solemnly tendered their submission. They expressed their deep regret at their action, and deplored the disasters that had befallen them. They declared, they had only fought because they feared annexation. They agreed to expel the followers of Umra Khan from the valley. They gave security for the rifles that had not yet been surrendered. They were then informed that as they had suffered severe punishment and had submitted, the Sirkar would exact no fine or further penalty from them. At this they showed signs of gratification. The durbar, which had lasted fifteen minutes, was ended by the whole of the tribesmen swearing with uplifted hands to adhere to the terms and keep the peace. They were then dismissed.
The losses sustained by the Mamunds in the fighting were ascertained to be 350 killed, besides the wounded, with whom the hill villages were all crowded, and who probably amounted to 700 or 800. This estimate takes no account of the casualties among the transfrontier tribesmen, which were presumably considerable, but regarding which no reliable information could be obtained. Sir Bindon Blood offered them medical aid for their wounded, but this they declined. They could not understand the motive, and feared a stratagem. What the sufferings of these wretched men must have been, without antiseptics or anaesthetics, is terrible to think of.
Perhaps, however, vigorous constitutions and the keen air of the mountains were Nature’s substitutes.
Thus the episode of the Mamund Valley came to an end. On the morning of the 12th, the troops moved out of the camp at Inayat Kila for the last time, and the long line of men, guns and transport animals, trailed slowly away across the plain of Khar. The tribesmen gathered on the hills to watch the departure of their enemies, but whatever feelings of satisfaction they may have felt at the spectacle, were dissipated when they turned their eyes towards their valley. Not a tower, not a fort was to be seen. The villages were destroyed. The crops had been trampled down. They had lost heavily in killed and wounded, and the winter was at hand. No defiant shots pursued the retiring column. The ferocious Mamunds were weary of war.
And as the soldiers marched away, their reflections could not have been wholly triumphant. For a month they had held Inayat Kila, and during that month they had been constantly fighting. The Mamunds were crushed.
The Imperial power had been asserted, but the cost was heavy. Thirty-one officers and 251 men had been killed and wounded out of a fighting force that had on no occasion exceeded 1200 men.
The casualties of General Jeffrey’s brigade in the Mamund Valley were as follows:—
British Officers … . Killed or died of wounds 7
” ” … . Wounded … . 17
” Soldiers … . Killed … . 7
” ” … . Wounded … . 41
Native Officers … . Killed … . 0
” ” … . Wounded … . 7
” Soldiers … . Killed … . 48
” ” … . Wounded … . 147
Followers … … … . . 8
–-
Total … . . 282
Horses and mules … … … . 150
The main cause of this long list of casualties was, as I have already written, the proximity of the Afghan border. But it would be unjust and ungenerous to deny to the people of the Mamund Valley that reputation for courage, tactical skill and marksmanship, which they have so well deserved. During an indefinite period they had brawled and fought in the unpenetrated gloom of barbarism. At length they struck a blow at civilisation, and civilisation, though compelled to record the odious vices that the fierce light of scientific war exposed, will yet ungrudgingly admit that they are a brave and warlike race. Their name will live in the minds of men for some years, even in this busy century, and there are families in England who will never forget it. But perhaps the tribesmen, sitting sullenly on the hillsides and contemplating the ruin of their habitations, did not realise all this, or if they did, still felt regret at having tried conclusions with the British Raj.
Their fame had cost them dear. Indeed, as we have been told, “nothing is so expensive as glory.”
The troops camped on the night of the 12th at Jar, and on the following day moved up the Salarzai Valley to Matashah. Here they remained for nearly a week. This tribe, terrified by the punishment of the Mamunds, made no
Comments (0)