Stories in Light and Shadow by Bret Harte (classic books for 10 year olds txt) 📕

“Come here, hang it! Don’t you understand?”

“Me shabbee, ‘comme yea.’ But me no shabbee Mellican boy, who catchee me, allee same. YOU ‘comme yea’—YOU shabbee?”

Indignant, but believing that the unfortunate man was still in fear of persecution from the mischievous urchins whom I had evidently just interrupted, I put down my pen and went over to him. Here I discovered, to my surprise and mortification, that his long pigtail was held hard and fast by the closed window behind him which the young rascals had shut down upon it, after having first noiselessly fished it outside with a hook and line. I apologized, opened the window, and released him. He did not complain, although he must have been fixed in that uncomfortable position for some minutes, but plunged at once into the business that brought him there.

“But WHY didn’t you come to my lodgings?” I asked.

He smiled sadly but intelligently.

“Mishtel Bally [Mr. Barry, my landlord] he owce me five dollee fo washee, washee. He no payee me. He say he knock hellee outee me allee time I come for payee. So me no come HOUSEE, me come SCHOOLEE, Shabbee? Mellican boy no good, but not so big as Mellican man. No can hurtee Chinaman so much. Shabbee?”

Alas! I knew that this was mainly true. Mr. James Barry was an Irishman, whose finer religious feelings revolted against paying money to a heathen. I could not find it in my heart to say anything to See Yup about the buttons; indeed, I spoke in complimentary terms about the gloss of my shirts, and I think I meekly begged him to come again for my washing. When I went home I expostulated with Mr. Barry, but succeeded only in extracting from him the conviction that I was one of “thim black Republican fellys that worshiped naygurs.” I had simply made an enemy of him. But I did not know that, at the same time, I had made a friend of See Yup!

I became aware of this a few days later, by the appearance on my desk of a small pot containing a specimen of camellia japonica in flower. I knew the school-children were in the habit of making presents to me in this furtive fashion,—leaving their own nosegays of wild flowers, or perhaps a cluster of roses from their parents’ gardens,—but I also knew that this exotic was too rare to come from them. I remembered that See Yup had a Chinese taste for gardening, and a friend, another Chinaman, who kept a large nursery in the adjoining town. But my doubts were set at rest by the discovery of a small roll of red rice-paper containing my washing-bill, fastened to the camellia stalk. It was plain that this mingling of business and delicate gratitude was clearly See Yup’s own idea. As the finest flower was the topmost one, I plucked it for wearing, when I found, to my astonishment, that it was simply wired to the stalk. This led me to look at the others, which I found also wired! More than that, they seemed to be an inferior flower, and exhaled that cold, earthy odor peculiar to the camellia, even, as I thought, to an excess. A closer examination resulted in the discovery that, with the exception of the first flower I had plucked, they were one and all ingeniously constructed of thin slices of potato, marvelously cut to imitate the vegetable waxiness and formality of the real flower. The work showed an infinite and almost pathetic patience in detail, yet strangely incommensurate with the result, admirable as it was. Nevertheless, this was also like See Yup. But whether he had tried to deceive me, or whether he only wished me to admire his skill, I could not say. And as his persecution by my scholars had left a balance of consideration in his favor, I sent him a warm note of thanks, and said nothing of my discovery.

As our acquaintance progressed, I became frequently the recipient of other small presents from him: a pot of preserves of a quality I could not purchase in shops, and whose contents in their crafty, gingery dissimulation so defied definition that I never knew whether they were animal, vegetable, or mineral; two or three hideous Chinese idols, “for luckee,” and a diabolical fire-work with an irregular spasmodic activity that would sometimes be prolonged until the next morning. In return, I gave him some apparently hopeless oral lessons in English, and certain sentences to be copied, which he did with marvelous precision. I remember one instance when this peculiar faculty of imitation was disastrous in result. In setting him a copy, I had blurred a word which I promptly erased, and then traced the letters more distinctly over the scratched surface. To my surprise, See Yup triumphantly produced HIS copy with the erasion itself carefully imitated, and, in fact, much more neatly done than mine.

In our confidential intercourse, I never seemed to really get nearer to him. His sympathy and simplicity appeared like his flowers—to be a good-humored imitation of my own. I am satisfied that his particularly soulless laugh was not derived from any amusement he actually felt, yet I could not say it was forced. In his accurate imitations, I fancied he was only trying to evade any responsibility of his own. THAT devolved upon his taskmaster! In the attention he displayed when new ideas were presented to him, there was a slight condescension, as if he were looking down upon them from his three thousand years of history.

“Don’t you think the electric telegraph wonderful?” I asked one day.

“Very good for Mellican man,” he said, with his aimless laugh; “plenty makee him jump!”

I never could tell whether he had confounded it with electro-galvanism, or was only satirizing our American haste and feverishness. He was capable of either. For that matter, we knew that the Chinese themselves possessed some means of secretly and quickly communicating with one another. Any news of good or ill import to their race was quickly disseminated through the settlement before WE knew anything about it. An innocent basket of clothes from the wash, sent up from the river-bank, became in some way a library of information; a single slip of rice-paper, aimlessly fluttering in the dust of the road, had the mysterious effect of diverging a whole gang of coolie tramps away from our settlement.

When See Yup was not subject to the persecutions of the more ignorant and brutal he was always a source of amusement to all, and I cannot recall an instance when he was ever taken seriously. The miners found diversions even in his alleged frauds and trickeries, whether innocent or retaliatory, and were fond of relating with great gusto his evasion of the Foreign Miners’ Tax. This was an oppressive measure aimed principally at the Chinese, who humbly worked the worn-out “tailings” of their Christian fellow miners. It was stated that See Yup, knowing the difficulty—already alluded to—of identifying any particular Chinaman by NAME, conceived the additional idea of confusing recognition by intensifying the monotonous facial expression. Having paid his tax himself to the collector, he at once passed the receipt to his fellows, so that the collector found himself confronted in different parts of the settlement with the receipt and the aimless laugh of, apparently, See Yup himself. Although we all knew that there were a dozen Chinamen or more at work at the mines, the collector never was able to collect the tax from more than TWO, —See Yup and one See Yin,— and so great was THEIR facial resemblance that the unfortunate official for a long time hugged himself with the conviction that he had made See Yup PAY TWICE, and withheld the money from the government! It is very probable that the Californian’s recognition of the sanctity of a joke, and his belief that “cheating the government was only cheating himself,” largely accounted for the sympathies of the rest of the miners.

But these sympathies were not always unanimous.

One evening I strolled into the bar-room of the principal saloon, which, so far as mere upholstery and comfort went, was also the principal house in the settlement. The first rains had commenced; the windows were open, for the influence of the southwest trades penetrated even this far-off mountain mining settlement, but, oddly enough, there was a fire in the large central stove, around which the miners had collected, with their steaming boots elevated on a projecting iron railing that encircled it. They were not attracted by the warmth, but the stove formed a social pivot for gossip, and suggested that mystic circle dear to the gregarious instinct. Yet they were decidedly a despondent group. For some moments the silence was only broken by a gasp, a sigh, a muttered oath, or an impatient change of position. There was nothing in the fortunes of the settlement, nor in their own individual affairs to suggest this gloom. The singular truth was that they were, one and all, suffering from the pangs of dyspepsia.

Incongruous as such a complaint might seem to their healthy environment,—their outdoor life, their daily exercise, the healing balsam of the mountain air, their enforced temperance in diet, and the absence of all enervating pleasures,—it was nevertheless the incontestable fact. Whether it was the result of the nervous, excitable temperament which had brought them together in this feverish hunt for gold; whether it was the quality of the tinned meats or half-cooked provisions they hastily bolted, begrudging the time it took to prepare and to consume them; whether they too often supplanted their meals by tobacco or whiskey, the singular physiological truth remained that these young, finely selected adventurers, living the lives of the natural, aboriginal man, and looking the picture of health and strength, actually suffered more from indigestion than the pampered dwellers of the cities. The quantity of “patent medicines,” “bitters,” “pills,” “panaceas,” and “lozenges” sold in the settlement almost exceeded the amount of the regular provisions whose effects they were supposed to correct. The sufferers eagerly scanned advertisements and placards. There were occasional “runs” on new “specifics,” and general conversation eventually turned into a discussion of their respective merits. A certain childlike faith and trust in each new remedy was not the least distressing and pathetic of the symptoms of these grown-up, bearded men.

“Well, gentlemen,” said Cyrus Parker, glancing around at his fellow sufferers, “ye kin talk of your patent medicines, and I’ve tackled ‘em all, but only the other day I struck suthin’ that I’m goin’ to hang on to, you bet.”

Every eye was turned moodily to the speaker, but no one said anything.

“And I didn’t get it outer advertisements, nor off of circulars. I got it outer my head, just by solid thinking,” continued Parker.

“What was it, Cy?” said one unsophisticated and inexperienced sufferer.

Instead of replying, Parker, like a true artist, knowing he had the ear of his audience, dramatically flashed a question upon them.

“Did you ever hear of a Chinaman having dyspepsy?”

“Never heard he had sabe enough to hev ANYTHING,” said a scorner.

“No, but DID ye?” insisted Parker.

“Well, no!” chorused the group. They were evidently struck with the fact.

“Of course you didn’t,” said Parker triumphantly. “‘Cos they AIN’T. Well, gentlemen, it didn’t seem to me the square thing that a pesky lot o’ yellow-skinned heathens should be built different to a white man, and never know the tortur’ that a Christian feels; and one day, arter dinner, when I was just a-lyin’ flat down on the bank, squirmin’, and clutching the short grass to keep from yellin’, who should go by but that pizened See Yup, with a grin on his face.

“‘Mellican man plenty playee to him Joss after eatin’,’ sez he; ‘but Chinaman smellee punk, allee same, and no hab