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Title: The Passing of the Frontier, A Chronicle of the Old West Author: Emerson Hough

This Book, Volume 26 In The Chronicles Of America Series, Allen Johnson, Editor, Was Donated To Project Gutenberg By The James J.

Kelly Library Of St. Gregory’s University; Thanks To Alev Akman.

THE PASSING OF THE FRONTIER, A CHRONICLE OF THE OLD WEST

New Haven: Yale University Press

Toronto: Glasgow, Brook & Co.

London: Humphrey Milford

Oxford University Press

1918

I. THE FRONTIER IN HISTORY

II. THE RANGE

III. THE CATTLE TRAILS

IV. THE COWBOY

V. THE MINES

VI. PATHWAYS OF THE WEST

VII. THE INDIAN WARS

VIII. THE CATTLE KINGS

IX. THE HOMESTEADER

Chapter I. The Frontier In History

The frontier! There is no word in the English language more stirring, more intimate, or more beloved. It has in it all the elan of the old French phrase, En avant! It carries all of the old Saxon command, Forward!! It means all that America ever meant. It means the old hope of a real personal liberty, and yet a real human advance in character and achievement. To a genuine American it is the dearest word in all the world.

What is, or was, the frontier? Where was it? Under what stars did it lie? Because, as the vague Iliads of ancient heroes or the nebulous records of the savage gentlemen of the Middle Ages make small specific impingement on our consciousness today, so also even now begin the tales of our own old frontier to assume a haziness, an unreality, which makes them seem less history than folklore. Now the truth is that the American frontier of history has many a local habitation and many a name. And this is why it lies somewhat indefinite under the blue haze of the years, all the more alluring for its lack of definition, like some old mountain range, the softer and more beautiful for its own shadows.

The fascination of the frontier is and has ever been an undying thing. Adventure is the meat of the strong men who have built the world for those more timid. Adventure and the frontier are one and inseparable. They suggest strength, courage, hardihood—qualities beloved in men since the world began—qualities which are the very soul of the United States, itself an experiment, an adventure, a risk accepted. Take away all our history of political regimes, the story of the rise and fall of this or that partisan aggregation in our government; take away our somewhat inglorious military past; but leave us forever the tradition of the American frontier! There lies our comfort and our pride. There we never have failed. There, indeed, we always realized our ambitions. There, indeed, we were efficient, before that hateful phrase was known. There we were a melting-pot for character, before we came to know that odious appellation which classifies us as the melting-pot of the nations.

The frontier was the place and the time of the strong man, of the self-sufficient but restless individual. It was the home of the rebel, the protestant, the unreconciled, the intolerant, the ardent—and the resolute. It was not the conservative and tender man who made our history; it was the man sometimes illiterate, oftentimes uncultured, the man of coarse garb and rude weapons.

But the frontiersmen were the true dreamers of the nation. They really were the possessors of a national vision. Not statesmen but riflemen and riders made America. The noblest conclusions of American history still rest upon premises which they laid.

But, in its broadest significance, the frontier knows no country.

It lies also in other lands and in other times than our own. When and what was the Great Frontier? We need go back only to the time of Drake and the sea-dogs, the Elizabethan Age, when all North America was a frontier, almost wholly unknown, compellingly alluring to all bold men. That was the day of new stirrings in the human heart. Some strange impulse seemed to act upon the soul of the braver and bolder Europeans; and they moved westward, nor could have helped that had they tried. They lived largely and blithely, and died handsomely, those old Elizabethan adventurers, and they lie today in thousands of unrecorded graves upon two continents, each having found out that any place is good enough for a man to die upon, provided that he be a man.

The American frontier was Elizabethan in its quality—childlike, simple, and savage. It has not entirely passed; for both Elizabethan folk and Elizabethan customs are yet to be found in the United States. While the half-savage civilization of the farther West was roaring on its way across the continent—while the day of the keelboatman and the plainsman, of the Indian-fighter and the miner, even the day of the cowboy, was dawning and setting—there still was a frontier left far behind in the East, near the top of the mountain range which made the first great barrier across our pathway to the West. That frontier, the frontier of Boone and Kenton, of Robertson and Sevier, still exists and may be seen in the Cumberland—the only remaining part of America which is all American. There we may find trace of the Elizabethan Age—idioms lost from English literature and American speech long ago. There we may see the American home life as it went on more than a hundred years ago.

We may see hanging on the wall the long muzzle-loading rifle of an earlier day. We may see the spinning-wheel and the loom. The women still make in part the clothing for their families, and the men still make their own household furniture, their own farming implements, their own boots.

This overhanging frontier of America is a true survival of the days of Drake as well as of the days of Boone. The people are at once godly and savage. They breed freely; they love their homes; they are ever ready for adventure; they are frugal, abstemious, but violent and strong. They carry on still the half-religious blood feuds of the old Scotch Highlands or the North of Ireland, whence they came. They reverence good women. They care little for material accumulations. They believe in personal ease and personal independence. With them life goes on not in the slow monotony of reiterated performance, but in ragged profile, with large exertions followed by large repose. Now that has been the fashion of the frontier in every age and every land of all the world. And so, by studying these people, we may even yet arrive at a just and comprehensive notion of what we might call the “feel” of the old frontier.

There exists, too, yet another Saxon frontier in a far-off portion of the world. In that strange country, Australia, tremendous unknown regions still remain, and the wild pastoral life of such regions bids fair to exist yet for many years. A cattle king of Queensland held at one time sixty thousand square miles of land. It is said that the average size of pastoral holdings in the northern territory of Australia is two hundred and seventy-five thousand acres. Does this not recall the old times of free range in the American West?

This strange antipodal civilization also retains a curious flavor of Elizabethan ideas. It does not plan for inordinate fortunes, the continual amassing of money, but it does deliberately plan for the use by the individual of his individual life. Australian business hours are shorter than American. Routine is less general. The individual takes upon himself a smaller load of effort. He is restive under monotony. He sets aside a great part of his life for sport. He lives in a large and young day of the world. Here we may see a remote picture of our own American West—better, as it seems to me, than that reflected in the rapid and wholly commercialized development of Western Canada, which is not flavored by any age but this.

But much of the frontier of Australia is occupied by men of means who had behind them government aid and a semi-paternal encouragement in their adventures. The same is true in part of the government-fostered settlement of Western Canada. It was not so with the American West. Here was not the place of the rich man but of the poor man, and he had no one to aid him or encourage him. Perhaps no man ever understood the American West who did not himself go there and make his living in that country, as did the men who found it and held it first. Each life on our old frontier was a personal adventure. The individual had no government behind him and he lacked even the protection of any law.

Our frontier crawled west from the first seaport settlements, afoot, on horseback, in barges, or with slow wagon-trains. It crawled across the Alleghanies, down the great river valleys and up them yet again; and at last, in days of new transportation, it leaped across divides, from one river valley to another. Its history, at first so halting, came to be very swift—so swift that it worked great elisions in its own story.

In our own day, however, the Old West generally means the old cow country of the West—the high plains and the lower foothills running from the Rio Grande to the northern boundary. The still more ancient cattle-range of the lower Pacific Slope will never come into acceptance as the Old West. Always, when we use these words, we think of buffalo plains and of Indians, and of their passing before the footmen and riders who carried the phantom flag of Drake and the Virgin Queen from the Appalachians to the Rockies—before the men who eventually made good that glorious and vaunting vision of the Virginia cavaliers, whose party turned back from the Rockfish Gap after laying claim in the name of King George on all the country lying west of them, as far as the South Sea!

The American cow country may with very good logic arrogate to itself the title of the real and typical frontier of all the world. We call the spirit of the frontier Elizabethan, and so it was; but even as the Elizabethan Age was marked by its contact with the Spanish civilization in Europe, on the high seas, and in both the Americas, so the last frontier of the American West also was affected, and largely, deeply, by Spanish influence and Spanish customs. The very phraseology of range work bears proof of this. Scores of Spanish words are written indelibly in the language of the Plains. The frontier of the cow-range never was Saxon alone.

It is a curious fact also, seldom if