The Rainbow Trail by Zane Grey (pride and prejudice read TXT) 📕

time he had occasion to be repelled by something in this kind and genial Mormon, and he wanted to forget it. Just as he had never talked about men to the sealed wives in the hidden valley, so he could not talk of women to Joe Lake.

Nas Ta Bega did not return that day, but, next morning a messenger came calling Lake to the Piute camp. Shefford spent the morning high on the slope, learning more with every hour in the silence and loneliness, that he was stronger of soul than he had dared to hope, and that the added pain which had come to him could be borne.

Upon his return toward camp, in the cedar grove, he caught sight of Glen Naspa with a white man. They did not see him. When Shefford recognized Willetts an embarrassment as well as an instinct made him halt and step into a bushy, low-branched cedar. It was not his intention to spy on them. He merely wanted to avoid a meeting. But the missionary's hand on the girl's arm, and her up-lifted head, her pretty face, strange, intent, troubled, struck Shefford with an unusual and irresistible curiosity. Willetts was talking earnestly; Glen Naspa was listening intently. Shefford watched long enough to see that the girl loved the missionary, and that he reciprocated or was pretending. His manner scarcely savored of pretense, Shefford concluded, as he slipped away under the trees.

He did not go at once into camp. He felt troubled, and wished that he had not encountered the two. His duty in the matter, of course, was to tell Nas Ta Bega what he had seen. Upon reflection Shefford decided to give the missionary the benefit of a doubt; and if he really cared for the Indian girl, and admitted or betrayed it, to think all the better of him for the fact. Glen Naspa was certainly pretty enough, and probably lovable enough, to please any lonely man in this desert. The pain and the yearning in Shefford's heart made him lenient. He had to fight himself—not to forget, for that was impossible—but to keep rational and sane when a white flower-like face haunted him and a voice called.

The cracking of hard hoofs on stones caused him to turn toward camp, and as he emerged from the cedar grove he saw three Indian horsemen ride into the cleared space before the hogans. They were superbly mounted and well armed, and impressed him as being different from Navajos. Perhaps they were Piutes. They dismounted and led the mustangs down to the pool below the spring. Shefford saw another mustang, standing bridle down and carrying a pack behind the saddle. Some squaws with children hanging behind their skirts were standing at the door of Hosteen Doetin's hogan. Shefford glanced in to see Glen Naspa, pale, quiet, almost sullen. Willetts stood with his hands spread. The old Navajo's seamed face worked convulsively as he tried to lift his bent form to some semblance of dignity, and his voice rolled out, sonorously: “Me no savvy Jesus Christ! Me hungry! ... Me no eat Jesus Christ!”

Shefford drew back as if he had received a blow. That had been Hosteen Doetin's reply to the importunities of the missionary. The old Navajo could work no longer. His sons were gone. His squaw was worn out. He had no one save Glen Naspa to help him. She was young, strong. He was hungry. What was the white man's religion to him?

With long, swift stride Shefford entered the hogan. Willetts, seeing him, did not look so mild as Shefford had him pictured in memory, nor did he appear surprised. Shefford touched Hosteen Doetin's shoulder and said, “Tell me.”

The aged Navajo lifted a shaking hand.

“Me no savvy Jesus Christ! Me hungry!... Me no eat Jesus Christ!”

Shefford then made signs that indicated the missionary's intention to take the girl away. “Him come—big talk—Jesus—all Jesus.... Me no want Glen Naspa go,” replied the Indian.

Shefford turned to the missionary.

“Willetts, is he a relative of the girl?”

“There's some blood tie, I don't know what. But it's not close,” replied Willetts.

“Then don't you think you'd better wait till Nas Ta Bega returns? He's her brother.”

“What for?” demanded Willetts. “That Indian may be gone a week. She's willing to accompany the missionary.”

Shefford looked at the girl.

“Glen Naspa, do you want to go?”

She was shy, ashamed, and silent, but manifestly willing to accompany the missionary. Shefford pondered a moment. How he hoped Nas Ta Bega would come back! It was thought of the Indian that made Shefford stubborn. What his stand ought to be was hard to define, unless he answered to impulse; and here in the wilds he had become imbued with the idea that his impulses and instincts were no longer false.

“Willetts, what do you want with the girl?” queried Shefford, coolly, and at the question he seemed to find himself. He peered deliberately and searchingly into the other's face. The missionary's gaze shifted and a tinge of red crept up from under his collar.

“Absurd thing to ask a missionary!” he burst out, impatiently.

“Do you care for Glen Naspa?”

“I care as God's disciple—who cares to save the soul of heathen,” he replied, with the lofty tone of prayer.

“Has Glen Naspa no—no other interest in you—except to be taught religion?”

The missionary's face flamed, and his violent tremor showed that under his exterior there was a different man.

“What right have you to question me?” he demanded. “You're an adventurer—an outcast. I've my duty here. I'm a missionary with Church and state and government behind me.”

“Yes, I'm an outcast,” replied Shefford, bitterly. “And you may be all you say. But we're alone now out here on the desert. And this girl's brother is absent. You haven't answered me yet.... Is there anything between you and Glen Naspa except religion?”

“No, you insulting beggar?”

Shefford had forced the reply that he had expected and which damned the missionary beyond any consideration.

“Willetts, you are a liar!” said Shefford, steadily.

“And what are you?” cried Willetts, in shrill fury. “I've heard all about you. Heretic! Atheist! Driven from your Church! Hated and scorned for your blasphemy!”

Then he gave way to ungovernable rage, and cursed Shefford as a religious fanatic might have cursed the most debased sinners. Shefford heard with the blood beating, strangling the pulse in his ears. Somehow this missionary had learned his secret—most likely from the Mormons in Stonebridge. And the terms of disgrace were coals of fire upon Shefford's head. Strangely, however, he did not bow to them, as had been his humble act in the past, when his calumniators had arraigned and flayed him. Passion burned in him now, for the first time in his life, made a tiger of him. And these raw emotions, new to him, were difficult to control.

“You can't take the girl,” he replied, when the other had ceased. “Not without her brother's consent.”