The Rainbow Trail by Zane Grey (pride and prejudice read TXT) 📕

Shefford squeezed through the crowd and got out of the hall.

The gang outside that had been denied admittance pressed upon Shefford, with jest and curious query, and a good nature that jarred upon him. He was far from gentle as he jostled off the first importuning fellows; the others, gaping at him, opened a lane for him to pass through.

Then there was a hand laid on his shoulder that he did not shake off. Nas Ta Bega loomed dark and tall beside him. Neither the trader nor Joe Lake nor any white man Shefford had met influenced him as this Navajo.

“Nas Ta Bega! you here, too. I guess the whole country is here. We waited at Kayenta. What kept you so long?”

The Indian, always slow to answer, did not open his lips till he drew Shefford apart from the noisy crowd.

“Bi Nai, there is sorrow in the hogan of Hosteen Doetin,” he said.

“Glen Naspa!” exclaimed Shefford.

“My sister is gone from the home of her brother. She went away alone in the summer.”

“Blue canyon! She went to the missionary. Nas Ta Bega, I thought I saw her there. But I wasn't sure. I didn't want to make sure. I was afraid it might be true.”

“A brave who loved my sister trailed her there.”

“Nas Ta Bega, will you—will we go find her, take her home?”

“No. She will come home some day.”

What bitter sadness and wisdom in his words!

“But, my friend, that damned missionary—” began Shefford, passionately. The Indian had met him at a bad hour.

“Willetts is here. I saw him go in there,” interrupted Nas Ta Bega, and he pointed to the hall.

“Here! He gets around a good deal,” declared Shefford. “Nas Ta Bega, what are you going to do to him?”

The Indian held his peace and there was no telling from his inscrutable face what might be in his mind. He was dark, impassive. He seemed a wise and bitter Indian, beyond any savagery of his tribe, and the suffering Shefford divined was deep.

“He'd better keep out of my sight,” muttered Shefford, more to himself than to his companion.

“The half-breed is here,” said Nas Ta Bega.

“Shadd? Yes, we saw him. There! He's still with his gang. Nas Ta Bega, what are they up to?”

“They will steal what they can.”

“Withers says Shadd is friendly with the Mormons.”

“Yes, and with the missionary, too.”

“With Willetts?”

“I saw them talk together—strong talk.”

“Strange. But maybe it's not so strange. Shadd is known well in Monticello and Bluff. He spends money there. They are afraid of him, but he's welcome just the same. Perhaps everybody knows him. It'd be like him to ride into Kayenta. But, Nas Ta Bega, I've got to look out for him, because Withers says he's after me.”

“Bi Nai wears a scar that is proof,” said the Indian.

“Then it must be he found out long ago I had a little money.”

“It might be. But, Bi Nai, the half-breed has a strange step on your trail.”

“What do you mean?” demanded Shefford.

“Nas Ta Bega cannot tell what he does not know,” replied the Navajo. “Let that be. We shall know some day. Bi Nai, there is sorrow to tell that is not the Indian's.... Sorrow for my brother!”

Shefford lifted his eyes to the Indian's, and if he did not see sadness there he was much deceived.

“Bi Nai, long ago you told a story to the trader. Nas Ta Bega sat before the fire that night. You did not know he could understand your language. He listened. And he learned what brought you to the country of the Indian. That night he made you his brother.... All his lonely rides into the canyon have been to find the little golden-haired child, the lost girl—Fay Larkin.... Bi Nai, I have found the girl you wanted for your sweetheart.”

Shefford was bereft of speech. He could not see steadily, and the last solemn words of the Indian seemed far away.

“Bi Nai, I have found Fay Larkin,” repeated Nas Ta Bega.

“Fay Larkin!” gasped Shefford, shaking his head. “But—she's dead.”

“It would be less sorrow for Bi Nai if she were dead.”

Shefford clutched at the Indian. There was something terrible to be revealed. Like an aspen-leaf in the wind he shook all over. He divined the revelation—divined the coming blow—but that was as far as his mind got.

“She's in there,” said the Indian, pointing toward hall.

“Fay Larkin?” whispered Shefford.

“Yes, Bi Nai.”

“My God! HOW do you know? Oh, I could have seen. I've been blind. ... Tell me, Indian. Which one?”

“Fay Larkin is the Sago Lily.”

. . . . . . . . . .

Shefford strode away into a secluded corner of the Square, where in the shade and quiet of the trees he suffered a storm of heart and mind. During that short or long time—he had no idea how long—the Indian remained with him. He never lost the feeling of Nas Ta Bega close beside him. When the period of acute pain left him and some order began to replace the tumult in his mind he felt in Nas Ta Bega the same quality—silence or strength or help—that he had learned to feel in the deep canyon and the lofty crags. He realized then that the Indian was indeed a brother. And Shefford needed him. What he had to fight was more fatal than suffering and love—it was hate rising out of the unsuspected dark gulf of his heart—the instinct to kill—the murder in his soul. Only now did he come to understand Jane Withersteen's tragic story and the passion of Venters and what had made Lassiter a gun-man. The desert had transformed Shefford. The elements had entered into his muscle and bone, into the very fiber of his heart. Sun, wind, sand, cold, storm, space, stone, the poison cactus, the racking toil, the terrible loneliness—the iron of the desert man, the cruelty of the desert savage, the wildness of the mustang, the ferocity of hawk and wolf, the bitter struggle of every surviving thing—these were as if they had been melted and merged together and now made a dark and passionate stream that was his throbbing blood. He realized what he had become and gloried in it, yet there, looking on with grave and earnest eyes, was his old self, the man of reason, of intellect, of culture, who had been a good man despite the failure and shame of his life.