Books author - "John Bunyan"
Description The Pilgrimβs Progress from This World, to That Which Is to Come was written in 1678 by John Bunyan, a Puritan and a dissenter from the Church of England. It is an allegory of the journey to redemption of the faithful, through many snares and difficulties. Cast in the form of a dream, the first part of the work deals with a man called Christian, who sets off carrying a great burden. He meets many helpers and many adversaries on this journey. The second part of the work deals with
re crossing the way of each other.The gentleman's name that met him was Mr. Worldly-wiseman; hedwelt in the town of Carnal Policy, a very great town, and alsohard by from whence Christian came. This man, then, meeting withChristian, and having some inkling[19] of him, for Christian'ssetting forth from the City of Destruction was much noised abroad,not only in the town where he dwelt, but, also, it began to be thetown-talk in some other places. Master Worldly-wiseman, therefore,having some guess
To understand allmysteries, to have all knowledge, to be able to comprehend with allsaints, is a great work; enough to crush the spirit, and to stretch thestrings of the most capacious, widened soul that breatheth on this sideglory, be they notwithstanding exceedingly enlarged by revelation.Paul, when he was caught up to heaven, saw that which was unlawful,because impossible, for man to utter. And saith Christ to thereasoning Pharisee, "If I have told you earthly things, and ye believenot,
ou," says Christ, "that he will avenge them speedily."But now, forasmuch as this parable reacheth not (so directly) thepoor Publican in the text, therefore our Lord begins again, and addsto that other parable, this parable which I have chosen for my text;by which he designeth two things: First, The conviction of the proudand self-conceited Pharisee: Secondly, The raising up and healing ofthe cast down and dejected Publican. And observe it, as by the firstparable he chiefly
aracter; but he goes further, when he asserts that'Bunyan's heart never was hardened.'[22] This is directly opposedto his description of himself:--'I found within me a great desireto take my fill of sin, still studying what sin was yet to becommitted; and I made as much haste as I could to fill my bellywith its delicates, lest I should die before I had my desire.' Hethus solemnly adds, 'In these things, I protest before God, I lienot, neither do I feign this sort of speech; these were
tted; Bunyan's own title--'The Holy War made by Shaddai upon Diabolus for the regaining of the Metropolis of the World'--is altered to the feebler and more commonplace form--'The Holy War made by Christ upon the Devil for the Regaining of Man'; and, further, when a new edition was issued in 1696, the alterations and omissions of 168 4 were ignored, and a simple reprint made of the first edition of 1682.J. B. {1c} 9 October, 1905. THE AUTHOR TO THE READER Courteous Reader, I was considering with
Description The Pilgrimβs Progress from This World, to That Which Is to Come was written in 1678 by John Bunyan, a Puritan and a dissenter from the Church of England. It is an allegory of the journey to redemption of the faithful, through many snares and difficulties. Cast in the form of a dream, the first part of the work deals with a man called Christian, who sets off carrying a great burden. He meets many helpers and many adversaries on this journey. The second part of the work deals with
re crossing the way of each other.The gentleman's name that met him was Mr. Worldly-wiseman; hedwelt in the town of Carnal Policy, a very great town, and alsohard by from whence Christian came. This man, then, meeting withChristian, and having some inkling[19] of him, for Christian'ssetting forth from the City of Destruction was much noised abroad,not only in the town where he dwelt, but, also, it began to be thetown-talk in some other places. Master Worldly-wiseman, therefore,having some guess
To understand allmysteries, to have all knowledge, to be able to comprehend with allsaints, is a great work; enough to crush the spirit, and to stretch thestrings of the most capacious, widened soul that breatheth on this sideglory, be they notwithstanding exceedingly enlarged by revelation.Paul, when he was caught up to heaven, saw that which was unlawful,because impossible, for man to utter. And saith Christ to thereasoning Pharisee, "If I have told you earthly things, and ye believenot,
ou," says Christ, "that he will avenge them speedily."But now, forasmuch as this parable reacheth not (so directly) thepoor Publican in the text, therefore our Lord begins again, and addsto that other parable, this parable which I have chosen for my text;by which he designeth two things: First, The conviction of the proudand self-conceited Pharisee: Secondly, The raising up and healing ofthe cast down and dejected Publican. And observe it, as by the firstparable he chiefly
aracter; but he goes further, when he asserts that'Bunyan's heart never was hardened.'[22] This is directly opposedto his description of himself:--'I found within me a great desireto take my fill of sin, still studying what sin was yet to becommitted; and I made as much haste as I could to fill my bellywith its delicates, lest I should die before I had my desire.' Hethus solemnly adds, 'In these things, I protest before God, I lienot, neither do I feign this sort of speech; these were
tted; Bunyan's own title--'The Holy War made by Shaddai upon Diabolus for the regaining of the Metropolis of the World'--is altered to the feebler and more commonplace form--'The Holy War made by Christ upon the Devil for the Regaining of Man'; and, further, when a new edition was issued in 1696, the alterations and omissions of 168 4 were ignored, and a simple reprint made of the first edition of 1682.J. B. {1c} 9 October, 1905. THE AUTHOR TO THE READER Courteous Reader, I was considering with