Cleopatra by H. Rider Haggard (mind reading books .txt) 📕
"Well, there was nothing more to find, and now that the excitement was over, what between the heat, the exertion, and the smell of mummy dust and spices, I felt more dead than alive.
"I am tired of writing, and this ship rolls. This letter, of course, goes overland, and I am coming by 'long sea,' but I hope to be in London within ten days after you get it. Then I will tell you of my pleasing experiences in the course of the ascent from the tomb- chamber, and of how that prince of rascals, Ali Baba, and his thieves tried to frighten me into handing over the papyri, and how I worsted them. Then, too, we will get the rolls deciphered. I expect that they only contain the usual thing, copies of the 'Book of the Dead,' but there /may/ be something else in them. Needless to say, I did not narrate this little adventure in Egypt, or I should have had the Boulac Museum people on my track. Good-bye, 'Mafish Fineesh,' as Ali Baba always said."
In due course, my frien
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“Thou swearest by the living majesty of Ma, by the majesty of Amen-Ra, of Mout, and of Khons?”
“I swear,” I said.
“Thou swearest by the holy land of Khem, by Sihor’s flood, by the Temples of the Gods and the eternal Pyramids?”
“I swear.”
“Remembering thy hideous doom if thou shouldst fail therein, thou swearest that thou wilt in all things govern Egypt according to its ancient laws, that thou wilt preserve the worship of its Gods, that thou wilt do equal justice, that thou wilt not oppress, that thou wilt not betray, that thou wilt make no alliance with the Roman or the Greek, that thou wilt cast out the foreign Idols, that thou wilt devote thy life to the liberty of the land of Khem?”
“I swear.”
“It is well. Mount, then, the throne, that in the presence of these thy subjects, I may name thee Pharaoh.”
I mounted upon the throne, of which the footstool is a Sphinx, and the canopy the overshadowing wings of Ma. Then Amenemhat drew nigh once again and placed the Pshent upon my brow, and on my head the Double Crown, and the Royal Robe about my shoulders, and in my hands the Sceptre and the Scourge.
“Royal Harmachis,” he cried, “by these outward signs and tokens, I, the High Priest of the Temple of Ra-Men-Ma at Abouthis, crown thee Pharaoh of the Upper and Lower Land. Reign and prosper, O Hope of Khemi!”
“Reign and prosper, Pharaoh!” echoed the Dignitaries, bowing down before me.
Then, one by one, they swore allegiance, till all had sworn. And, having sworn, my father took me by the hand; he led me in solemn procession into each of the seven Sanctuaries that are in this Temple of Ra-Men-Ma, and in each I made offerings, swung incense, and officiated as priest. Clad in the Royal robes I made offerings in the Shrine of Horus, in the Shrine of Isis, in the Shrine of Osiris, in the Shrine of Amen-Ra, in the Shrine of Horemku, in the Shrine of Ptah, till at length I reached the Shrine of the King’s Chamber.
Here they made their offering to me, as the Divine Pharaoh, and left me very weary—but a King.
[Here the first and smallest of the papyrus rolls comes to an end.]
OF THE FAREWELL OF AMENEMHAT TO HARMACHIS; OF THE COMING OF HARMACHIS TO ALEXANDRIA; OF THE EXHORTATION OF SEPA; OF THE PASSING OF CLEOPATRA ROBED AS ISIS; AND OF THE OVERTHROW OF THE GLADIATOR BY HARMACHIS
Now the long days of preparation had passed, and the time was at hand. I was initiated, and I was crowned; so that although the common folk knew me not, or knew me only as Priest of Isis, there were in Egypt thousands who at heart bowed down to me as Pharaoh. The hour was at hand, and my soul went forth to meet it. For I longed to overthrow the foreigner, to set Egypt free, to mount the throne that was my heritage, and cleanse the temples of my Gods. I was fain for the struggle, and I never doubted of its end. I looked into the mirror, and saw triumph written on my brows. The future stretched a path of glory from my feet—ay, glittering with glory like Sihor in the sun. I communed with my Mother Isis; I sat within my chamber and took counsel with my heart; I planned new temples; I revolved great laws that I would put forth for my people’s weal; and in my ears rang the shouts of exultation which should greet victorious Pharaoh on his throne.
But still I tarried a little while at Abouthis, and, having been commanded to do so, let my hair, that had been shorn, grow again long and black as the raven’s wing, instructing myself meanwhile in all manly exercises and feats of arms. Also, for a purpose which shall be seen, I perfected myself in the magic art of the Egyptians, and in the reading of the stars, in which things, indeed, I already have great skill.
Now, this was the plan that had been built up. My uncle Sepa had, for a while, left the Temple of Annu, giving out that his health had failed him. Thence he had moved down to a house in Alexandria, to gather strength, as he said, from the breath of the sea, and also to learn for himself the wonders of the great Museum and the glory of Cleopatra’s Court. There it was planned that I should join him, for there, at Alexandria, the egg of the plot was hatching. Accordingly, when at last the summons came, all things being prepared, I made ready for the journey, and passed into my father’s chamber to receive his blessing before I went. There sat the old man, as once before he sat when he had rebuked me because I went out to slay the lion, his long white beard resting on the table of stone and sacred writings in his hand. When I came in he rose from his seat and would have knelt before me, crying “Hail, Pharaoh!” but I caught him by the hand.
“It is not meet, my father,” I said.
“It is meet,” he answered, “it is meet that I should bow before my King; but be it as thou wilt. And so thou goest, Harmachis; my blessings go with thee, O my son! And may Those whom I serve grant to me that my old eyes may, indeed, behold thee on the throne! I have searched long, striving, Harmachis, to read the future that shall be; but I can learn naught by all my wisdom. It is hid from me, and at times my heart fails. But hear this, there is danger in thy path, and it comes in the form of Woman. I have known it long, and therefore thou hast been called to the worship of the heavenly Isis, who bids her votaries put away the thought of woman till such time as she shall think well to slacken the rule. Oh, my son, I would that thou wert not so strong and fair—stronger and fairer, indeed, than any man in Egypt, as a King should be—for in that strength and beauty may lie a cause of stumbling. Beware, then, of those witches of Alexandria, lest, like a worm, some one of them creep into my heart and eat its secret out.”
“Have no fear, my father,” I answered, frowning, “my thought is set on other things than red lips and smiling eyes.”
“It is good,” he answered; “so may it befall. And now farewell. When next we meet, may it be in that happy hour when, with all the priests of the Upper Land, I move down from Abouthis to do my homage to Pharaoh on his throne.”
So I embraced him, and went. Alas! I little thought how we should meet again.
Thus it came about that once more I passed down the Nile travelling as a man of no estate. And to such as were curious about me it was given out that I was the adopted son of the High Priest of Abouthis, having been brought up to the priesthood, and that I had at the last refused the service of the Gods, and chosen to go to Alexandria, to seek my fortune. For, be it remembered, I was still held to be the grandson of the old wife, Atoua, by all those who did not know the truth.
On the tenth night, sailing with the wind, we reached the mighty city of Alexandria, the city of a thousand lights. Above them all towered the white Pharos, that wonder of the world, from the crown of which a light like the light of the sun blazed out across the waters of the harbour to guide mariners on their way across the sea. The vessel having been cautiously made fast to the quay, for it was night, I disembarked and stood wondering at the vast mass of houses, and confused by the clamour of many tongues. For here all peoples seemed to be gathered together, each speaking after the fashion of his own land. And as I stood a young man came and touched me on the shoulder, asking me if I was from Abouthis and named Harmachis. I said “Yea.” Then, bending over me, he whispered the secret pass-word into my ear, and, beckoning to two slaves, bade them bring my baggage from the ship. This they did, fighting their way through the crowd of porters who were clamouring for hire. Then I followed him down the quay, which was bordered with drinking-places, where all sorts of men were gathered, tippling wine and watching the dancing of women, some of whom were but scantily arrayed, and some not arrayed at all.
And so we went through the lamplit houses till at last we reached the shore of the great harbour, and turned to the right along a wide way paved with granite and bordered by strong houses, having cloisters in front of them, the like of which I had never seen. Turning once more to the right we came to a quieter portion of the city, where, except for parties of strolling revellers, the streets were still. Presently my guide halted at a house built of white stone. We passed in, and, crossing a small courtyard, entered a chamber where there was a light. And here, at last, I found my uncle Sepa, most glad to see me safe.
When I had washed and eaten, he told me that all things went well, and that as yet there was no thought of evil at the Court. Further, he said, it having come to the ears of the Queen that the Priest of Annu was sojourning at Alexandria, she sent for him and closely questioned him—not as to any plot, for of that she never thought, but as to the rumour which had reached her, that there was treasure hid in the Great Pyramid which is by Annu. For, being ever wasteful, she was ever in want of money, and had bethought her of opening the Pyramid. But he laughed at her, telling her the Pyramid was the burying-place of the divine Khufu, and that he knew nothing of its secrets. Then she was angered, and swore that so surely as she ruled in Egypt she would tear it down, stone by stone, and discover the secret at its heart. Again he laughed, and, in the words of the proverb which they have at Alexandria, told her that “Mountains live longer than Kings.” Thereon she smiled at his ready answer, and let him go. Also my uncle Sepa told me that on the morrow I should see this Cleopatra. For it was her birthday (as, indeed, it was also mine), and, dressed in the robes of the Holy Isis, she would pass in state from her palace on the Lochias to the Serapeum to offer a sacrifice at the Shrine of the false God who sits in the Temple. And he said that thereafter the fashion by which I should gain entrance to the household of the Queen should be contrived.
Then, being very weary, I went to rest, but could sleep little for the strangeness of the place, the noises in the streets, and the thought of the morrow. While it was yet dark, I rose, climbed the stair to the roof of the house, and waited. Presently, the sun’s rays shot out like arrows, and lit upon the white wonder of the marble Pharos, whose light instantly sank
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