How I Found Livingstone by Henry M. Stanley (trending books to read .txt) đź“•
The same mode of commerce obtains here as in all Mohammedan countries--nay, the mode was in vogue long before Moses was born. The Arab never changes. He brought the custom of his forefathers with him when he came to live on this island. He is as much of an Arab here as at Muscat or Bagdad; wherever he goes to live he carries with him his harem, his religion, his long robe, his shirt, his slippers, and his dagger. If he penetrates Africa, not all the ridicule of the negroes can make him change his modes of life. Yet the land has not become Oriental; the Arab has not
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was about three miles away, I was reluctantly obliged to return
without the meat.
On our way to camp we were accompanied by a large animal which
persistently followed us on our left. It was too dark to see
plainly, but a large form was visible, if not very clearly
defined. It must have been a lion, unless it was the ghost of
the dead boar.
That night, about 11 P.M., we were startled by the roar of a lion,
in close proximity to the camp. Soon it was joined by another,
and another still, and the novelty of the thing kept me awake.
I peered through the gate of the camp, and endeavoured to sight
a rifle—my little Winchester, in the accuracy of which I had
perfect confidence; but, alas! for the cartridges, they might have
been as well filled with sawdust for all the benefit I derived from
them. Disgusted with the miserable ammunition, I left the lions
alone, and turned in, with their roaring as a lullaby.
That terrestrial paradise for the hunter, the valley of the pellucid
Mtambu, was deserted by us the next morning for the settlement
commonly known to the Wakawendi as Imrera’s, with as much unconcern
as though it were a howling desert. The village near which we
encamped was called Itaga, in the district of Rusawa. As soon as
we had crossed the River Mtambu we had entered Ukawendi, commonly
called “Kawendi” by the natives of the country.
The district of Rusawa is thickly populated. The people are quiet
and well-disposed to strangers, though few ever come to this region
from afar. One or two Wasawahili traders visit it every year or so
from Pumburu and Usowa; but very little ivory being obtained
from the people, the long distance between the settlements serves
to deter the regular trader from venturing hither.
If caravans arrive here, the objective point to them is the
district of Pumburu, situated southwesterly one day’s good
marching, or, say, thirty statute miles from Imrera; or they
make for Usowa, on the Tanganika, via Pumburu, Katuma, Uyombeh,
and Ugarawah. Usowa is quite an important district on the Tanganika,
populous and flourishing. This was the road we had intended to
adopt after leaving Imrera, but the reports received at the latter
place forbade such a venture. For Mapunda, the Sultan of Usowa,
though a great friend to Arab traders, was at war with the colony
of the Wazavira, who we must remember were driven from Mpokwa
and vicinity in Utanda, and who were said to have settled between
Pumburu and Usowa.
It remained for us, like wise, prudent men, having charge of a
large and valuable Expedition on our hands, to decide what to do,
and what route to adopt, now that we had approached much nearer to
Ujiji than we were to Unyanyembe. I suggested that we should make
direct for the Tanganika by compass, trusting to no road or guide,
but to march direct west until we came to the Tanganika, and then
follow the lake shore on foot until we came to Ujiji. For it ever
haunted my mind, that, if Dr. Livingstone should hear of my coming,
which he might possibly do if I travelled along any known road, he
would leave, and that my search for him would consequently be a
“stern chase.” But my principal men thought it better that we should
now boldly turn our faces north, and march for the Malagarazi, which
was said to be a large river flowing from the east to the Tanganika.
But none of my men knew the road to the Malagarazi, neither could
guides be hired from Sultan Imrera. We were, however, informed that
the Malagarazi was but two days’ march from Imrera. I thought it
safe, in such a case, to provision my men with three days’ rations.
The village of Itaga is situated in a deep mountain hollow, finely
overlooking a large extent of cultivation. The people grow sweet
potatoes, manioc—out of which tapioca is made—beans, and the
holcus. Not one chicken could be purchased for love or money,
and, besides grain, only a lean, scraggy specimen of a goat, a
long time ago imported form Uvinza, was procurable.
October the 25th will be remembered by me as a day of great troubles;
in fact, a series of troubles began from this date. We struck an
easterly road in order to obtain a passage to the lofty plateau which
bounded the valley of Imrera on the west and on the north. We camped,
after a two and a half hours’ march, at its foot. The defile promised
a feasible means of ascent to the summit of the plateau, which rose
upward in a series of scarps a thousand feet above the valley of
Imrera.
While ascending that lofty arc of mountains which bounded westerly
and northerly the basin of Imrera, extensive prospects southward and
eastward were revealed. The character of the scenery at Ukawendi is
always animated and picturesque, but never sublime. The folds of this
ridge contained several ruins of bomas, which seemed to have been
erected during war time.
The mbemba fruit was plentiful along this march, and every few minutes
I could see from the rear one or two men hastening to secure a treasure
of it which they discovered on the ground.
A little before reaching the camp I had a shot at a leopard, but
failed to bring him down as he bounded away. At night the lions
roared as at the Mtambu River.
A lengthy march under the deep twilight shadows of a great forest,
which protected us from the hot sunbeams, brought us, on the next
day, to a camp newly constructed by a party of Arabs from Ujiji, who
had advanced thus far on their road to Unyanyembe, but, alarmed at
the reports of the war between Mirambo and the Arabs, had
returned. Our route was along the right bank of the Rugufu, a
broad sluggish stream, well choked with the matete reeds and the
papyrus. The tracks and the bois de vaches of buffaloes were
numerous, and there were several indications of rhinoceros being
near. In a deep clump of timber near this river we discovered a
colony of bearded and leonine-looking monkeys.
As we were about leaving our camp on the morning of the 28th a herd
of buffalo walked deliberately into view. Silence was quickly
restored, but not before the animals, to their great surprise, had
discovered the danger which confronted them. We commenced stalking
them, but we soon heard the thundering sound of their gallop,
after which it becomes a useless task to follow them, with a long
march in a wilderness before one.
The road led on this day over immense sheets of sandstone and iron
ore. The water was abominable, and scarce, and famine began to
stare us in the face. We travelled for six hours, and had yet seen
no sign of cultivation anywhere. According to my map we were yet
two long marches from the Malagarazi—if Captain Burton had correctly
laid down the position of the river; according to the natives’
account, we should have arrived at the Malagarazi on this day.
On the 29th we left our camp, and after a few minutes, we were in
view of the sublimest, but ruggedest, scenes we had yet beheld in
Africa. The country was cut up in all directions by deep, wild,
and narrow ravines trending in all directions, but generally
toward the northwest, while on either side rose enormous square
masses of naked rock (sandstone), sometimes towering, and rounded,
sometimes pyramidal, sometimes in truncated cones, sometimes in
circular ridges, with sharp, rugged, naked backs, with but little
vegetation anywhere visible, except it obtained a precarious tenure
in the fissured crown of some gigantic hill-top, whither some soil
had fallen, or at the base of the reddish ochre scarps which
everywhere lifted their fronts to our view.
A long series of descents down rocky gullies, wherein we were
environed by threatening masses of disintegrated rock, brought us
to a dry, stony ravine, with mountain heights looming above us a
thousand feet high. This ravine we followed, winding around in all
directions, but which gradually widened, however, into a broad
plain, with a western trend. The road, leaving this, struck across
a low ridge to the north; and we were in view of deserted
settlements where the villages were built on frowning castellated
masses of rock. Near an upright mass of rock over seventy feet
high, and about fifty yards in diameter, which dwarfed the gigantic
sycamore close to it, we made our camp, after five hours and thirty
minutes’ continuous and rapid marching.
The people were very hungry; they had eaten every scrap of meat,
and every grain they possessed, twenty hours before, and there was
no immediate prospect of food. I had but a pound and a half of flour
left, and this would not have sufficed to begin to feed a force of
over forty-five people; but I had something like thirty pounds of
tea, and twenty pounds of sugar left, and I at once, as soon as we
arrived at camp, ordered every kettle to be filled and placed on
the fire, and then made tea for all; giving each man a quart of a
hot, grateful beverage; well sweetened. Parties stole out also
into the depths: of the jungle to search for wild fruit, and soon
returned laden with baskets of the wood-peach and tamarind fruit,
which though it did not satisfy, relieved them. That night, before
going to sleep, the Wangwana set up a loud prayer to “Allah” to
give them food.
We rose betimes in the morning, determined to travel on until food
could be procured, or we dropped down from sheer fatigue and
weakness. Rhinoceros’ tracks abounded, and buffalo seemed to be
plentiful, but we never beheld a living thing. We crossed scores
of short steeps, and descended as often into the depths of dry,
stony gullies, and then finally entered a valley, bounded on one
side by a triangular mountain with perpendicular sides, and on the
other by a bold group, a triplet of hills. While marching down
this valley—which soon changed its dry, bleached aspect to a vivid
green—we saw a forest in the distance, and shortly found ourselves
in cornfields. Looking keenly around for a village, we descried
it on the summit of the lofty triangular hill on our right. A loud
exultant shout was raised at the discovery. The men threw down their
packs, and began to clamour for food. Volunteers were asked to
come forward to take cloth, and scale the heights to obtain it from
the village, at any price. While three or four sallied off we rested
on the ground, quite worn out. In about an hour the foraging party
returned with the glorious tidings that food was plentiful; that the
village we saw was called, “Welled Nzogera’s”—the son of Nzogera—by
which, of course, we knew that we were in Uvinza, Nzogera being the
principal chief in Uvinza. We were further informed that Nzogera,
the father, was at war with Lokanda-Mire, about some salt-pans in
the valley of the Malagarazi, and that it would be difficult to go
to Ujiji by the usual road, owing to this war; but, for a
consideration, the son of Nzogera was willing to supply us with
guides, who would take us safely, by a northern road, to Ujiji.
Everything auguring well for our prospects, we encamped to enjoy
the good cheer, for which our troubles and privations, during the
transit of the Ukawendi forests and jungles, had well prepared us.
I am now going to extract from my Diary of the march, as, without
its aid, I deem it impossible to relate fully our
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