How I Found Livingstone by Henry M. Stanley (trending books to read .txt) đź“•
The same mode of commerce obtains here as in all Mohammedan countries--nay, the mode was in vogue long before Moses was born. The Arab never changes. He brought the custom of his forefathers with him when he came to live on this island. He is as much of an Arab here as at Muscat or Bagdad; wherever he goes to live he carries with him his harem, his religion, his long robe, his shirt, his slippers, and his dagger. If he penetrates Africa, not all the ridicule of the negroes can make him change his modes of life. Yet the land has not become Oriental; the Arab has not
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At the base of a graceful hilly cone we found a village called
Utende, the inhabitants of which were in a state of great alarm,
as we suddenly appeared on the ridge above them. Diplomacy urged
me to send forward a present of one doti to the Sultan, who, however,
would not accept it, because he happened to be drunk with pombe,
and was therefore disposed to be insolent. Upon being informed
that he would refuse any present, unless he received four more
cloths, I immediately ordered a strong boma to be constructed on
the summits of a little hill, near enough to a plentiful supply of
water, and quietly again packed up the present in the bale. I
occupied a strategically chosen position, as I could have swept
the face of the hill, and the entire space between its base and the
village of Watende. Watchmen were kept on the look-out all night;
but we were fortunately not troubled until the morning; when a
delegation of the principal men came to ask if I intended to depart
without having made a present to the chief. I replied to them that
I did not intend passing through any country without making
friends with the chief; and if their chief would accept a good
cloth from me, I would freely give it to him. Though they
demurred at the amount of the present at first, the difference
between us was finally ended by my adding a fundo of red beads—
sami-sami—for the chief’s wife.
From the hill and ridge of Utende sloped a forest for miles and
miles westerly, which was terminated by a grand and smooth-topped
ridge rising 500 or 600 feet above the plain.
A four hours’ march, on the 12th of October, brought us to a
nullah similar to the Gombe, which, during the wet season, flows
to the Gombe River, and thence into the Malagarazi River.
A little before camping we saw a herd of nimba, or pallah; I had
the good fortune to shoot one, which was a welcome addition to our
fast diminishing store of dried meats, prepared in our camp on the
Gombe. By the quantity of bois de vaches, we judged buffaloes
were plentiful here, as well as elephant and rhinoceros. The
feathered species were well represented by ibis, fish-eagles,
pelicans, storks, cranes, several snowy spoonbills, and
flamingoes.
From the nullah, or mtoni, we proceeded to Mwaru, the principal
village of the district of Mwaru, the chief of which is Kamirambo.
Our march lay over desolated clearings once occupied by Kamirambo’s
people, but who were driven away by Mkasiwa some ten years ago,
during his warfare against Manwa Sera. Niongo, the brother of the
latter, now waging war against Mbogo, had passed through Mwaru the
day before we arrived, after being defeated by his enemy.
The hilly ridge that bounded the westward horizon, visible from
Utende, was surmounted on this day. The western slope trends
southwest, and is drained by the River Mrera, which empties into
the Malagarazi River. We perceived the influence of the Tanganika,
even here, though we were yet twelve or fifteen marches from the
lake. The jungles increased in density, and the grasses became
enormously tall; these points reminded us of the maritime districts
of Ukwere and Ukami.
We heard from a caravan at this place, just come from Ufipa, that a
white man was reported to be in “Urua,” whom I supposed to mean
Livingstone.
Upon leaving Mwaru we entered the district of Mrera, a chief who
once possessed great power and influence over this region. Wars,
however, have limited his possessions to three or four villages
snugly embosomed within a jungle, whose outer rim is so dense that
it serves like a stone wall to repel invaders. There were nine
bleached skulls, stuck on the top of as many poles, before the
principal gate of entrance, which told us of existing feuds between
the Wakonongo and the Wazavira. This latter tribe dwelt in a
country a few marches west of us; whose territory we should have
to avoid, unless we sought another opportunity to distinguish
ourselves in battle with the natives. The Wazavira, we were told
by the Wakonongo of Mrera, were enemies to all Wangwana.
In a narrow strip of marsh between Mwaru and Mrera, we saw a small
herd of wild elephants. It was the first time I had ever seen
these animals in their native wildness, and my first impressions
of them I shall not readily forget. I am induced to think that
the elephant deserves the title of “king of beasts.” His huge form,
the lordly way in which he stares at an intruder on his domain,
and his whole appearance indicative of conscious might, afford
good grounds for his claim to that title. This herd, as we passed
it at the distance of a mile, stopped to survey the caravan as it
passed: and, after having satisfied their curiosity, the elephants
trooped into the forest which bounded the marshy plain southward,
as if caravans were every-day things to them, whilst they—the free
and unconquerable lords of the forest and the marsh—had nothing
in common with the cowardly bipeds, who never found courage to face
them in fair combat. The destruction which a herd makes in a forest
is simply tremendous. When the trees are young whole swathes may
be found uprooted and prostrate, which mark the track of the
elephants as they “trampled their path through wood and brake.”
The boy Selim was so ill at this place that I was compelled to
halt the caravan for him for two days. He seemed to be affected
with a disease in the limbs, which caused him to sprawl, and
tremble most painfully, besides suffering from an attack of acute
dysentery. But constant attendance and care soon brought him round
again; and on the third day he was able to endure the fatigue of
riding.
I was able to shoot several animals during our stay at Mrera. The
forest outside of the cultivation teems with noble animals. Zebra,
giraffe, elephant, and rhinoceros are most common; ptarmigan and
guinea-fowl were also plentiful.
The warriors of Mrera are almost all armed with muskets, of which
they take great care. They were very importunate in their demands
for flints, bullets, and powder, which I always made it a point to
refuse, lest at any moment a fracas occurring they might use the
ammunition thus supplied to my own disadvantage. The men of this
village were an idle set, doing little but hunting, gaping,
gossiping, and playing like great boys. During the interval of
my stay at Mrera I employed a large portion of my time in mending
my shoes, and patching up the great rents in my clothes, which
the thorn species, during the late marches, had almost destroyed.
Westward, beyond Mrera, was a wilderness, the transit of which we
were warned would occupy nine days hence arose the necessity to
purchase a large supply of grain, which, ere attempting the great
uninhabited void in our front, was to be ground and sifted.
CHAPTER XI. THROUGH UKAWENDI, UVINZA, AND UHHA, TO UJIJI.
Happy auspices,—Anthills.—The watershed of the Tanganika Lion.
—The king of Kasera.—The home of the lion and the leopard.—
A donkey frightens a leopard—Sublime scenes in Kawendi,—Starvation
imminent.—Amenities of travel in Africa.—Black-mailers.—The
stormy children of Uhha.—News of a white man.—Energetic
marches—Mionvu, chief of tribute-takers.—An escape at
midnight.—Toiling through the jungles.—The Lake Mountains.—
First view of the Tanganika.—Arrival at Ujiji,—The happy meeting
with Livingstone.
We bade farewell to Mrera on the 17th of October, to continue our
route north-westward. All the men and I were firm friends now;
all squabbling had long ceased. Bombay and I had forgotten our
quarrel; the kirangozi and myself were ready to embrace, so loving
and affectionate were the terms upon which we stood towards one
another. Confidence returned to all hearts—for now, as Mabruk
Unyanyembe said, “we could smell the fish of the Tanganika.”
Unyanyembe, with all its disquietude, was far behind. We could
snap our fingers at that terrible Mirambo and his unscrupulous
followers, and by-and-by, perhaps, we may be able to laugh at
the timid seer who always prophesied portentous events—Sheikh,
the son of Nasib. We laughed joyously, as we glided in Indian
file through the young forest jungle beyond the clearing of Mrera,
and boasted of our prowess. Oh! we were truly brave that morning!
Emerging from the jungle, we entered a thin forest, where numerous
anthills were seen like so many sand-dunes. I imagine that these
anthills were formed during a remarkably wet season, when,
possibly, the forest-clad plain was inundated. I have seen the
ants at work by thousands, engaged in the work of erecting their
hills in other districts suffering from inundation. What a
wonderful system of cells these tiny insects construct! A perfect
labyrinth—cell within cell, room within room, hall within hall—an
exhibition of engineering talents and high architectural capacity—a
model city, cunningly contrived for safety and comfort!
Emerging after a short hour’s march out of the forest, we welcome
the sight of a murmuring translucent stream, swiftly flowing
towards the northwest, which we regard with the pleasure which
only men who have for a long time sickened themselves with that
potable liquid of the foulest kind, found in salinas, mbugas,
pools, and puddle holes, can realize. Beyond this stream rises a
rugged and steep ridge, from the summit of which our eyes are
gladdened with scenes that are romantic, animated and picturesque.
They form an unusual feast to eyes sated with looking into the
depths of forests, at towering stems of trees, and at tufted crowns
of foliage. We have now before us scores of cones, dotting the
surface of a plain which extends across Southern Ukonongo to the
territory of the Wafipa, and which reaches as far as the Rikwa Plain.
The immense prospect before which we are suddenly ushered is most
varied; exclusive of conical hills and ambitious flat-topped and
isolated mountains, we are in view of the watersheds of the Rungwa
River, which empties into the Tanganika south of where we stand,
and of the Malagarazi River, which the Tanganika receives, a
degree or so north of this position. A single but lengthy
latitudinal ridge serves as a dividing line to the watershed of the
Rungwa and Malagarazi; and a score of miles or so further west of
this ridge rises another, which runs north and south.
We camped on this day in the jungle, close to a narrow ravine with
a marshy bottom, through the oozy, miry contents of which the
waters from the watershed of the Rungwa slowly trickled southward
towards the Rikwa Plain. This was only one of many ravines,
however, some of which were several hundred yards broad, others
were but a few yards in width, the bottoms of which were most
dangerous quagmires, overgrown with dense tall reeds and papyrus.
Over the surface of these great depths of mud were seen hundreds
of thin threads of slimy ochre-coloured water, which swarmed with
animalculae. By-and-by, a few miles south of the base of this
ridge (which I call Kasera, from the country which it cuts in
halves), these several ravines converge and debouch into the broad,
[marshy?], oozy, spongy “river” of Usense, which trends in a
south-easterly direction; after which, gathering the contents of
the watercourses from the north and northeast into its own broader
channel, it soon becomes a stream of some breadth and consequence,
and meets a river flowing from the east, from the direction of
Urori, with which it conflows in the Rikwa Plain, and empties about
sixty rectilineal miles further west into the Tanganika Lake. The
Rungwa River, I am informed, is considered as a boundary line
between the country of Usowa on the north, and Ufipa on the south.
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