How I Found Livingstone by Henry M. Stanley (trending books to read .txt) đź“•
The same mode of commerce obtains here as in all Mohammedan countries--nay, the mode was in vogue long before Moses was born. The Arab never changes. He brought the custom of his forefathers with him when he came to live on this island. He is as much of an Arab here as at Muscat or Bagdad; wherever he goes to live he carries with him his harem, his religion, his long robe, his shirt, his slippers, and his dagger. If he penetrates Africa, not all the ridicule of the negroes can make him change his modes of life. Yet the land has not become Oriental; the Arab has not
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or 12 is the real bone-crusher—that will drop every animal shot
in its tracks, by which all fatigue and disappointment are avoided.
Several times during these two days was I disappointed after most
laborious stalking and creeping along the ground. Once I came
suddenly upon an eland while I had a Winchester rifle in my hand—
the eland and myself mutually astonished—at not more than
twenty-five yards apart. I fired at its chest, and bullet, true
to its aim, sped far into the internal parts, and the blood spouted
from the wound: in a few minutes he was far away, and I was too
much disappointed to follow him. All love of the chase seemed to be
dying away before these several mishaps. What were two antelopes
for one day’s sport to the thousands that browsed over the plain?
The animals taken to camp during our three days’ sport were two
buffaloes, two wild boar, three hartebeest, one zebra, and one
pallah; besides which, were shot eight guinea-fowls, three
florican, two fish-eagles, one pelican, and one of the men caught
a couple of large silurus fish. In the meantime the people had
cut, sliced, and dried this bounteous store of meat for our transit
through the long wilderness before us.
Saturday the 7th day of October, we broke up camp, to the great
regret of the meat-loving, gormandizing Wangwana. They delegated
Bombay early in the morning to speak to me, and entreat of me to
stop one day longer. It was ever the case; they had always an
unconquerable aversion to work, when in presence of meat. Bombay
was well scolded for bearing any such request to me after two
days’ rest, during which time they had been filled to repletion
with meat. And Bombay was by no means in the best of humour;
fleshpots full of meat were more to his taste than a constant
tramping, and its consequent fatigues. I saw his face settle into
sulky ugliness, and his great nether lip hanging down limp, which
meant as if expressed in so many words, “Well, get them to move
yourself, you wicked hard man! I shall not help you.”
An ominous silence followed my order to the kirangozi to sound the
horn, and the usual singing and chanting were not heard. The men
turned sullenly to their bales, and Asmani, the gigantic guide,
our fundi, was heard grumblingly to say he was sorry he had
engaged to guide me to the Tanganika. However, they started,
though reluctantly. I stayed behind with my gunbearers, to drive
the stragglers on. In about half an hour I sighted the caravan at
a dead stop, with the bales thrown on the ground, and the men
standing in groups conversing angrily and excitedly.
Taking my double-barrelled gun from Selim’s shoulder, I selected a
dozen charges of buck-shot, and slipping two of them into the
barrels, and adjusting my revolvers in order for handy work, I
walked on towards them. I noticed that the men seized their guns,
as I advanced. When within thirty yards of the groups, I
discovered the heads of two men appear above an anthill on my left,
with the barrels of their guns carelessly pointed toward the road.
I halted, threw the barrel of my gun into the hollow of the left
hand, and then, taking a deliberate aim at them, threatened to blow
their heads off if they did not come forward to talk to me. These
two men were, gigantic Asmani and his sworn companion Mabruki, the
guides of Sheikh bin Nasib. As it was dangerous not to comply
with such an order, they presently came, but, keeping my eye on
Asmani, I saw him move his fingers to the trigger of his gun, and
bring his gun to a “ready.” Again I lifted my gun, and threatened
him with instant death, if he did not drop his gun.
Asmani came on in a sidelong way with a smirking smile on his
face, but in his eyes shone the lurid light of murder, as plainly
as ever it shone in a villain’s eyes. Mabruki sneaked to my rear,
deliberately putting powder in the pan of his musket, but sweeping
the gun sharply round, I planted the muzzle of it at about two
feet from his wicked-looking face, and ordered him to drop his gun
instantly. He let it fall from his hand quickly, and giving him a
vigorous poke in the breast with my gun, which sent him reeling
away a few feet from me, I faced round to Asmani, and ordered him
to put his gun down, accompanying it with a nervous movement of my
gun, pressing gently on the trigger at the same time. Never was a
man nearer his death than was Asmani during those few moments. I
was reluctant to shed his blood, and I was willing to try all
possible means to avoid doing so; but if I did not succeed in
cowing this ruffian, authority was at an end. The truth was, they
feared to proceed further on the road, and the only possible way
of inducing them to move was by an overpowering force, and exercise
of my power and will in this instance, even though he might pay the
penalty of his disobedience with death. As I was beginning to feel
that Asmani had passed his last moment on earth, as he was lifting
his gun to his shoulder, a form came up from behind him, and swept
his gun aside with an impatient, nervous movement, and I heard
Mabruki Burton say in horror-struck accents:
“Man, how dare you point your gun, at the master?” Mabruki then
threw himself at my feet, and endeavoured to kiss them and
entreated me not to punish him. “It was all over now,” he said;
“there would be no more quarreling, they would all go as far as
the Tanganika, without any more noise; and Inshallah!” said he,
“we shall find the old Musungu * at Ujiji.”
*Livingstone
“Speak, men, freedmen, shall we not?—shall we not go to the
Tanganika without any more trouble? tell the master with one
voice.”
“Ay Wallah! Ay Wallah! Bana yango! Hamuna manneno mgini!”
which literally translated means, “Yes by God! Yes by God!
my master! There are no other words,” said each man loudly.
“Ask the master’s pardon, man, or go thy way,” said Mabruki
peremptorily, to Asmani: which Asmani did, to the gratification
of us all.
It remained for me only to extend a general pardon to all except
to Bombay and Ambari, the instigators of the mutiny, which was now
happily quelled. For Bombay could have by a word, as my captain,
nipped all manifestation of bad temper at the outset, had he been
so disposed. But no, Bombay was more averse to marching
than the cowardliest of his fellows, not because he was cowardly,
but because he loved indolence.
Again the word was given to march, and each man, with astonishing
alacrity, seized his load, and filed off quickly out of sight.
While on this subject, I may as well give here a sketch of each of
the principal men whose names must often appear in the following
chapters. According to rank, they consist of Bombay, Mabruki
Burton, Asmani the guide, Chowpereh, Ulimengo, Khamisi, Ambari,
Jumah, Ferajji the cook, Maganga the Mnyamwezi, Selim the Arab boy,
and youthful Kalulu a gunbearer.
Bombay has received an excellent character from Burton and Speke.
“Incarnation of honesty” Burton grandly terms him. The truth is,
Bombay was neither very honest nor very dishonest, i.e., he did
not venture to steal much. He sometimes contrived cunningly, as
he distributed the meat, to hide a very large share for his own use.
This peccadillo of his did not disturb me much; he deserved as
captain a larger share than the others. He required to be closely
watched, and when aware that this was the case, he seldom ventured
to appropriate more cloth than I would have freely given him,
had he asked for it. As a personal servant, or valet, he would
have been unexceptionable, but as a captain or jemadar over his
fellows, he was out of his proper sphere. It was too much
brain-work, and was too productive of anxiety to keep him in
order. At times he was helplessly imbecile in his movements,
forgot every order the moment it was given him, consistently
broke or lost some valuable article, was fond of argument, and
addicted to bluster. He thinks Hajji Abdullah one of the wickedest
white men born, because he saw him pick up men’s skulls and put
them in sacks, as if he was about to prepare a horrible medicine
with them. He wanted to know whether his former master had written
down all he himself did, and when told that Burton had not said
anything, in his books upon the Lake Regions, upon collecting
skulls at Kilwa, thought I would be doing a good work if I
published this important fact.* Bombay intends to make a
pilgrimage to visit Speke’s grave some day.
________________________
*I find upon returning to England, that Capt. Burton has informed
the world of this “wicked and abominable deed,” in his book upon
Zanzibar, and that the interesting collection may be seen at the
Royal College of Surgeons, London.
_________________________
Mabruki, “Ras-bukra Mabruki,” Bullheaded Mabruki, as Burton calls
him, is a sadly abused man in my opinion. Mabruki, though stupid,
is faithful. He is entirely out of his element as valet, he might
as well be clerk. As a watchman he is invaluable, as a second
captain or fundi, whose duty it is to bring up stragglers,
he is superexcellent. He is ugly and vain, but he is no coward.
Asmani the guide is a large fellow, standing over six feet, with
the neck and shoulders of a Hercules. Besides being guide, he is
a fundi, sometimes called Fundi Asmani, or hunter. A very
superstitious man, who takes great care of his gun, and talismanic
plaited cord, which he has dipped in the blood of all the animals
he has ever shot. He is afraid of lions, and will never venture
out where lions are known to be. All other animals he regards as
game, and is indefatigable in their pursuit. He is seldom seen
without an apologetic or a treacherous smile on his face. He could
draw a knife across a man’s throat and still smile.
Chowpereh is a sturdy short man of thirty or thereabouts; very
good-natured, and humorous. When Chowpereh speaks in his dry Mark
Twain style, the whole camp laughs. I never quarrel with Chowpereh,
never did quarrel with him. A kind word given to Chowpereh is sure
to be reciprocated with a good deed. He is the strongest, the
healthiest, the amiablest, the faithfulest of all. He is the
embodiment of a good follower.
Khamisi is a neat, cleanly boy of twenty, or thereabouts, active,
loud-voiced, a boaster, and the cowardliest of the cowardly. He
will steal at every opportunity. He clings to his gun most
affectionately; is always excessively anxious if a screw gets
loose, or if a flint will not strike fire, yet I doubt that he
would be able to fire his gun at an enemy from excessive
trembling. Khamisi would rather trust his safety to his feet,
which are small, and well shaped.
Ambari is a man of about forty. He is one of the “Faithfuls”
of Speke, and one of my Faithfuls. He would not run away from
me except when in the presence of an enemy, and imminent personal
danger. He is clever in his way, but is not sufficiently clever
to enact the part of captain—could take charge of a small party,
and give a very
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