The Companions of Jehu by Alexandre Dumas (sneezy the snowman read aloud .txt) đź“•
The trial recommenced. It was at first attended by the same results as the preceding one. The four accused were protected by an alibi, patently false, but attested by a hundred signatures, and for which they could easily have obtained ten thousand. All moral convictions must fail in the presence of such authoritative testimony. An acquittal seemed certain, when a question, perhaps involuntarily insidious, from the president, changed the aspect of the trial.
"Madam," said he to the lady who had been so kindly assisted by one of the highwaymen, "which of these men was it who tendered you such thoughtful attention?"
This unexpected form of interrogation confused her ideas. It is probable that she believed the facts to be known, and saw in this a means of modifying the fate of the man who interested her.
"It w
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“Yes, general; as if you were going to mass in your own village.”
“Let us ride on then, colonel,” said Cadoudal to Roland. Then turning to his men he cried: “Be lively, my lads.”
Instantly every man jumped the ditch and disappeared. For a few seconds the crackling of twigs on the bushes, and the sound of steps among the underbrush, was heard. Then all was silent.
“Well,” asked Cadoudal, “do you think that with such men I have anything to fear from the Blues, brave as they may be?”
Roland heaved a sigh; he was of Cadoudal’s opinion.
They rode on. About three miles from Trinité they caught sight of a black spot approaching along the road with great rapidity. As it became more distinct this spot stopped suddenly.
“What is that?” asked Roland.
“As you see, a man,” replied Cadoudal.
“Of course; but who is this man?”
“You might have guessed from the rapidity of his coming; he is a messenger.”
“Why does he stop?”
“Because he has seen us, and does not know whether to advance or retreat.”
“What will he do?”
“Wait before deciding.”
“For what?”
“A signal.”
“Will he answer the signal?”
“He will not only answer but obey it. Will you have him advance or retreat; or will you have him step aside.”
“I wish him to advance; by that means we shall know the news he brings.”
Cadoudal gave the call of the cuckoo with such perfection that Roland looked about him for the bird.
“It was I,” said Cadoudal, “you need not look for it.”
“Is the messenger going to come?”
“Not-going to, he is coming.”
The messenger had already started, and was rapidly approaching; in a few seconds he was beside his general.
“Ah!” said the latter, “is that you, Monte-à -l’assaut?”
The general stooped, and Monte-à -l’assaut said a few words in his ear.
“Bénédicité has already warned me,” said Georges. Then turning to Roland, he said, “Something of importance is to happen in the village of the Trinité in a quarter of an hour, which you ought to see. Come, hurry up.”
And, setting the example, he put his horse to a gallop. Roland did the same.
When they reached the village they could see from a distance, by the light of some pine torches, a tumultuous mob in the market square. The cries and movements of this mob bespoke some grave occurrence.
“Fast, fast!” cried Cadoudal.
Roland asked no better; he dug his spurs in his horse’s belly.
At the clatter of horses’ hoofs the peasants scattered. There were five or six hundred of them at least, all armed.
Cadoudal and Roland found themselves in a circle of light in the midst of cries and agitation.
The crowd was pressing more particularly toward the opening of a street which led to the village of Tridon. A diligence was coming down that street escorted by a dozen Chouans; two on either side of the postilion, ten others guarding the doors. The carriage stopped in the middle of the market-square. All were so intent upon the diligence that they paid but scant attention to Cadoudal.
“Hola,” shouted Georges. “What is all this?”
At this well known voice, everyone turned round, and heads were uncovered.
“The Big Round Head!” they murmured.
“Yes,” said Cadoudal.
A man went up to Georges.
“Didn’t Bénédicité and Monte-à -l’assaut notify you?” he inquired.
“Yes. Is that the diligence from Ploermel to Vannes that you are bringing back?”
“Yes, general. It was stopped between Tréfléon and Saint-Nolf.”
“Is he in it?”
“We think so.”
“Act according to your consciences; if it is a crime toward God, take it on yourselves; I take only the responsibility toward men. I will be present at what takes place; but I will not share in it—either to hinder or help.”
“Well,” demanded a hundred voices, “what does he say, Sabre-tout?”
“He says we must act according to our consciences, and that he washes his hands of it.”
“Long live the Big Round Head!” cried all the people, rushing toward the diligence.
Cadoudal remained motionless in the midst of this crowd. Roland stood near him, also motionless, but full of curiosity; for he was completely ignorant of who, or what, was in question.
The man who had just spoken to Cadoudal, and whom his companions called Sabre-tout, opened the door. The travellers were huddled together and trembling in the darkness within.
“If you have nothing to reproach yourselves with against God or the king,” said Sabre-tout in a full sonorous voice, “descend without fear. We are not brigands, we are Christians and royalists.”
This declaration no doubt reassured the travellers, for a man got out, then two women, then a mother pressing her child in her arms, and finally another man. The Chouans examined them attentively as they came down the carriage steps; not finding the man they wanted, they said to each traveller, “Pass on.”
One man alone remained in the coach. A Chouan thrust a torch in the vehicle, and by its light they could see he was a priest.
“Minister of the Lord,” said Sabre-tout, “why did you not descend with the others? Did you not hear me say we were Christians and royalists?”
The priest did not move; but his teeth chattered.
“Why this terror?” continued Sabre-tout. “Does not your cloth plead for you? The man who wears a cassock can have done nothing against royalty or religion.”
The priest crouched back, murmuring: “Mercy! mercy!”
“Why mercy?” demanded Sabre-tout, “do you feel that you are guilty, wretch?”
“Oh! oh!” exclaimed Roland, “is that how you royalists and Christians speak to a man of God!”
“That man,” said Cadoudal, “is not a man of God, but a man of the devil.”
“Who is he, then?”
“Both an atheist and a regicide; he denied his God and voted for the death of the king. That is the Conventional Audrein.”
Roland shuddered. “What will they do?” he asked.
“He gave death, he will receive death,” answered Cadoudal.
During this time the Chouans had pulled Audrein out of the diligence.
“Ha! is it you, bishop of Vannes?” cried Sabre-tout.
“Mercy!” begged the bishop.
“We were informed of your arrival, and were waiting for you.”
“Mercy!” repeated the bishop for the third time.
“Have you your pontifical robes with you?”
“Yes, my friends, I have.”
“Then dress yourself as a prelate; it is long since we have seen one.”
A trunk marked with the prelate’s name was taken from the diligence and opened. They took the bishop’s robes from it, and handed them to Audrein, who put them on. Then, when every vestment was in its place, the peasants ranged themselves in a circle, each with his musket in his hand. The glare of the torches was reflected on the barrels, casting evil gleams.
Two men took the priest and led him into the circle, supporting him beneath his arms. He was pale as death. There was a moment of lugubrious silence.
A voice broke it. It was that of Sabre-tout.
“We are about to judge you,” said the Chouan. “Priest of God, you have betrayed the Church; child of France, you have condemned your king to death.”
“Alas! alas!” stammered the priest.
“Is it true?”
“I do not deny it.”
“Because it is impossible to deny. What have you to say in justification?”
“Citizens—”
“We are not citizens,” cried Sabre-tout, in a voice thunder, “we are royalists.”
“Gentlemen—”
“We are not gentlemen; we are Chouans.”
“My friends—”
“We are not your friends; we are your judges. You judges are questioning you; answer.”
“I repent of what I did, and I ask pardon of God and men.”
“Men cannot pardon you,” replied the same implacable voice; “for, pardoned to-day, you would sin tomorrow. You may change your skin, but never your heart. You have nothing to expect from men but death; as for God, implore his mercy.”
The regicide bowed his head; the renegade bent his knee. But suddenly drawing himself up, he cried: “I voted the king’s death, it is true, but with a reservation—”
“What reservation?”
“The time of the execution.”
“Sooner or later, it was still the king’s death which you voted, and the king was innocent.”
“True, true,” said the priest, “but I was afraid.”
“Then you are not only a regicide, and an apostate, but also a coward. We are not priests, but we are more just than you. You voted the death of the innocent; we vote the death of the guilty. You have ten minutes in which to prepare to meet your God.”
The bishop gave a cry of terror and fell upon both knees; the church bells rang, as if of their own impulse, and two of the men present, accustomed to the offices of the church, intoned the prayers for the dying. It was some time before the bishop found words with which to respond. He turned affrighted glances in supplication to his judges one after the other, but, not one face met his with even the consolation of mere pity. The torches, flickering in the wind, lent them, on the contrary, a savage and terrible expression. Then at last he mingled his voice with the voices that were praying for him.
The judges allowed him time to follow the funeral prayer to its close. In the meantime others were preparing a pile of wood.
“Oh!” cried the priest, beholding these preparations with growing terror; “would you have the cruelty to kill me thus?”
“No,” replied his inflexible accuser, “flames are the death of martyrs; you are not worthy of such a death. Apostate, the hour has come!”
“Oh, my God! my God!” cried the priest, raising his arms to heaven.
“Stand up!” said the Chouan.
The priest tried to obey, but his strength failed him, and he fell again to his knees.
“Will yon let that murder be done before your eyes?” Roland asked Cadoudal.
“I said that I washed my hands of it,” replied the latter.
“Pilate said that, and Pilate’s hands are to this day red with the blood of Jesus Christ.”
“Because Jesus Christ was a righteous man; this man is a Barabbas.”
“Kiss your cross! kiss your cross!” cried Sabre-tout.
The prelate looked at him with a terrified air, but without obeying. It was evident that he no longer saw, no longer heard.
“Oh!” cried Roland, making an effort to dismount, “it shall never be said that I let a man be murdered before me, and did not try to, save him.”
A threatening murmur rose around him; his words had been overheard. That was all that was needed to excite the young man.
“Ah! is that the way of it?” he cried, carrying his hand to one of his holsters.
But with a movement rapid as thought, Cadoudal seized his hand, and, while Roland struggled vainly to free himself from this grip of iron, he shouted: “Fire!”
Twenty shots resounded instantly, and the bishop fell, an inert mass.
“Ah!” cried Roland. “What have you done?”
“Forced you to keep your promise,” replied Cadoudal; “you swore to see all and hear all without offering any opposition.”
“So perish all enemies of God and the king,” said Sabre-tout, in a solemn voice.
“Amen!” responded the spectators with one voice of sinister unanimity.
Then they stripped the body of its sacerdotal ornaments, which they flung upon the pile of wood, invited the other travellers to take their places in the diligence, replaced the postilion in his saddle, and, opening their ranks to give passage to the coach, cried: “Go with God!”
The diligence rolled rapidly away.
“Come, let us go,” cried Cadoudal, “we have still twelve miles to do, and we have lost an hour here.” Then, addressing the executioners, he said: “That man was guilty; that man is punished. Human justice and divine justice are satisfied. Let prayers for the dead be said over his body, and
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