The Annals of Willenhall by Frederick William Hackwood (13 ebook reader TXT) 📕

While to their lowly dome The full-fed swine return'd with evening home; Compell'd reluctant, to the several sties, With din obstreperous, and ungrateful cries.

The trade and callings of an English serf were as limited as his other opportunities in life; and others beside the swineherd found it in the adjacent woodlands. For there were certainly woodcutters and charcoal burners; and if the local iron ore were exploited, who shall say there were not then Willenhall smiths who fashioned bolts and bars, even if they had not arrived at the intricacies of locks and keys?

Here we are but emerging from the twilight of history.

In the earlier centuries of our national existence, the history of a parish follows that of its church, the ecclesiastical fold into which its inhabitants were regularly gathered, not only for every religious purpose, but for every other object of communal interest or of a public nature.

But, as previously explained, Willenhall was not a parish; it was but one member of that wide parochial area ruled from the mother church of Wolverhampton, several miles distant.

Yet at an early period Willenhall seems to have boasted a chapel-of-ease, for the Calendar of Patent Rolls, under date 1297, contains an allusion to "Thomas de Trollesbury, parson of the church of Willenhale." Dr. Oliver, in his history of the town, says that Wolverhampton church was rebuilt about 1342, and he evidently attributes the erection of Willenhall chapel to the same date, as being the outcome of the same devout spirit of church building. But this is nearly half a century later than the allusion just quoted from the Patent Rolls, and Dr. Oliver's reference may possibly be to the founding of a chantry chapel by the Gerveyse family, who set up one of these mass-houses in Willenhall about a dozen years after one had been established at Pelsall.

Let it not be imagined that this new church was either a large or a magnificent structure. In all probability it was a diminutive chapel constructed of timber which had been cut in the adjacent forest; some of its wall spaces, perhaps, were only of timber framed wattle and dab; and at most any building material of a more durable nature entering into its construction would be but a plinth of stone masonry, and dwarfed at that.

A chapel-of-ease, be it explained, was often established where the parish was a wide one, for the "ease" of those parishioners who dwelt at a distance from the mother church, and found it difficult to attend divine service so far away from their homes. Such chapels were intended for prayer and preaching only; burials and administrations of the sacraments being always strictly reserved to the mother church.

While a chapel-of-ease was provided for the general good of the whole community, a chantry chapel was intended for the special glory and exclusive benefit of some local landed family. And here is the first record we have of the Willenhall Chantry; it is extracted from the Patent Rolls of Edward III., under date 14th February, 1328:--

"Licence for the alienation in mortmain by Richard Gerveyse, of Wolvernehampton, of a messuage, land, and a moiety of a mill in Willenhale, co. Stafford, to a Chaplain to celebrate Divine service daily in the Chapel of Willenhale for the souls of the said Richard and Felicia, his wife, the fathers, mothers, brothers, sisters, children and ancestors, and others." A fine of 40s. was paid to the King (at Stafford) for this licence to devote landed estate to the said purposes of church endowment.

A chantry (or chauntry, a name derived from cantaria), was a chapel, little church, or some particular altar in a church, endowed with lands and other revenues, for the maintenance of a priest, or priests, daily to chant a mass and offer prayers for the souls of the donors, and such others as the founders of the chantry may have named. In this particular instance, as we have seen, the eternal welfare of the Gerveyses is sought to be assured, and the chantry here was doubtless at the altar of the new chapel-of-ease--we cannot expect there were two separate ecclesiastical buildings in so small a place as Willenhall.

The method of procedure in setting up these foundations was first to obtain a patent from the Crown for the founding and endowing of them; and then to obtain the Bishop's licence for the regular daily performance of Divine service by the appointed chantry priest, to whose stipend and support the endowment mainly went.

Most of these chantries came into existence in the 14th century, and by the close of the following century there was scarce a parish church in the kingdom without its chantry in one or other of its side chapels or subsidiary altars. By the time of Richard II.--about the year 1394--at least four chantries had been founded, and chapels built, within the outer area of Wolverhampton parish; namely, at Willenhall, Bilston, Pelsall, and Hatherton.

In connection with the endowments of the Willenhall chantry, it is on record that at an Inquisition taken in 1397, it was testified on oath that Roger Levison at that time held on lease from Thomas Browning, chaplain of this chantry, 12 acres of land in Wednesfield, and 100s. of rent in Willenhall, for which he had to perform suit and service (of the usual nature in feudal tenures) at the Deanery Court of Wolverhampton.

In 1409 the advowson of the chapel of Willenhall, together with certain valuable properties of rents and tenements in Wolverhampton, were granted by Richard Hethe and William Prestewode, chaplain, to William Bysshebury and his wife Joan, and settled on them for the term of their lives, with remainder to John Hampton, of Stourton, and his heirs for ever.

Fourteen years later William Bysshebury (his wife Joan being then deceased) was sued by certain plaintiffs, on behalf of the said John Hampton, for wasting these Wolverhampton properties, of which he had the reversion. The plaintiffs included Roger Aston, knight, William Leveson, William Everdon, Thomas Arblaster, and others; while the waste and destruction complained of comprised the digging and selling of clay, marl, and stones; the permitting of seven halls, two chambers, two kitchens, two granges, a dovecot, and a mill to remain unroofed till the principal timbers had rotted; and also with cutting down and selling a number of oaks, ashes, pear, and apple trees, the total damage in respect of all this waste being estimated at a very considerable figure.

The advowson was, of course, the right of presentation to the benefice of Willenhall; and the Hamptons of Stourton Castle, to whom it passed at this time, seem to have been a family which originated at Wolverhampton--and perhaps derived their name from the town.

The ministers who officiated in the local chapels-of-ease were inferior in official status to the vicar, rector, or beneficed clergyman of the mother church, and such curates were generally removable at the pleasure of the said vicar or rector. Willenhall, doubtless, was served by a "curate" sent from the Wolverhampton collegiate establishment.

In the reign of Edward IV. local ecclesiastical matters became further complicated by the collegiate church of Wolverhampton being permanently united with the Deanery of Windsor, the two deaneries being always subsequently held together. It appears that King Edward, desirous of doing his Chaplain a favour, annexed the "Free Royal Church of Wolverhampton" to the said Deanery of Windsor, which royal act was soon afterwards confirmed by Parliament (1480).

The Chantry of Willenhall, in common with all others, disappeared at the Reformation (this one probably in 1545), when prayers for the dead were no longer tolerated. But it is interesting to observe that under the new Protestant regime attendance at church every Sunday was still regarded as a duty no good citizen and loyal subject could be excused.

Attendance at church was compulsory in the early days of the Anglican establishment. By statute (I, Elizabeth c. I., 23 Elizabeth c. I., and 3, James I. c. 4) every person was to repair to his parish church every Sunday on pain of forfeiting 1s. for every offence; and being present at any form of prayer contrary to the Book of Common Prayer was punished with six months' imprisonment. Persons above sixteen years of age who absented themselves from church above a month had to pay a forfeit of 20 pounds a month.

Protestant dissenters who did not deny the doctrine of the Trinity were (it is interesting to note) exempted from these penalties in 1689; and the Roman Catholics were similarly emancipated by law in 1792. This by the way.

It was in Elizabeth's reign, and, of course, under the authority of the newly-established Protestant Church of England, that Willenhall was enabled to make a distinct advance in the status of its church. The charge of this church became an independent one, and was no longer subordinated to the canons of Wolverhampton; the incumbent was thenceforward to be in fact, as well as in name, "Chaplain of Willenhall." But although the incumbent thus obtained his personal freedom from the domination of the mother church, the Wolverhampton establishment still retained all the old parochial rights in the shape of fees and ecclesiastical emoluments. Beyond levying this money tribute, however, the Dean and Rector of Wolverhampton no longer held any control over the internal affairs of the church of St. Giles', in Willenhall. The specified duties of the incumbent of Willenhall (as set forth in a Trust deed of 1603, to which Sir John Leveson is a party) were to conduct Divine service there, and to have his residence within a mile and a half of the church.

[Picture: Decorative flower]

Having brought the ecclesiastical history of Willenhall up to the enlightened days of Queen Elizabeth, to preserve some sort of chronological arrangement, we leave that section awhile in order to deal with the social life of the place, so far as this may be gleaned from a number of fragmentary sources and isolated references.

The result of these gleanings is naturally very scrappy