The Annals of Willenhall by Frederick William Hackwood (13 ebook reader TXT) 📕

The value of the Deanery, the Prebends, and the two Chantries of Willenhall and Bilston are all set forth in this Return. (See Oliver's "History of Wolverhampton Church," pp. 57-60.)

The visitation of the religious houses, undertaken as it was in a hostile spirit by Henry VIII., naturally alarmed the authorities of a church where it would appear that irregularities on the part of the prebendaries had long existed, and not an inconsiderable portion of the church property had been alienated, to say nothing of the sequestration of the church communion plate. Now some hasty attempts were made at restitution, and more so to escape detection and censure.

Restoration in some sort seems to have been hastily attempted at Wolverhampton. In 1529 Nicholas Leveson presented a new chalice of silver; and the high altar was restored at much expense to its former magnificence. The Dean, however, fell into disgrace in the matter of denying the King's supremacy, and was committed to the Tower of London in consequence. In 1540 bells purchased by the inhabitants from Wenlock Abbey were hung in the church tower. Four years later sixteen stalls, taken from the recently dissolved monastery at Lilleshall, were presented by Sir Walter Leveson to Wolverhampton Church.

All these precautions scarcely availed to avert the impending doom. By an Act passed in the first year of the reign of Edward VI., the dissolution of Colleges and Chantries was effected. But the Royal College of Windsor, of which Wolverhampton was a member, was especially exempted, and the Wolverhampton Chapter consequently felt secure from disturbance.

So sure of their position were they that the prebendaries actually proceeded to lease out their property. Among the others, the prebendary of Willenhall granted his lands and tithes to John Leveson, Esq. (who held several other of the prebendal properties), for a reserved rent of 6 pounds 6s.

Although the various deeds were confirmed by the Dean and Chapter of Windsor, the legality of the proceedings was questioned; and presently it was successfully contended that the Deanery of Wolverhampton was a separate benefice detached from the College of Windsor, and that the prebends were in the hands of the Crown.

There is extant another valuation of these ecclesiastical revenues in the Primate's Court. The record is in Latin, but it may be Englished thus:--

pounds s. d. Canterbury values Willenhall 5 2 1 It Days to the Dean of Wolverhampton 0 3 3

(William Leveson, Prebendary of Willenhall.)

The Prebendary of Willenhall is worth per annum:--

The valuation of Wolverhampton College which is to be regarded as that of the Reformation was made in 1551, and one item in which may be quoted from Oliver's "History of Wolverhampton Church" (p. 63):--"And for 12 pounds 6s. 8d. for the farm of the Prebend of Willnall, with all messuages, tithes, lands, rents, services, and other profits to the said Prebend belonging, demised to John Horton, by Indenture under seal of the said College, dated 4th November, 33 Henry VIII., for the term of 21 years," &c., &c.

Turning our attention to Willenhall itself, let us see how the Chapel here was affected. The Chantry foundation of this Chapel, like all others, had to go. Chantries being founded by the pious rich to have the souls of their dear departed prayed for, could not be tolerated by the Protestant reformers, and were all rigidly suppressed. Here is the valuation formally taken in the reign of Henry VIII. (1526), as before mentioned:--

CHANTRY OF WYLNALL. Hugh Bromehall, chaplain, hath a house with lands 8 marks pertaining to the same, value per annum s. d. And prays to be allowed for rents of assize, 3 3 payable to the Dean And for Capitation rents, paid annually to William 10 Leveson, Prebendary of Wylnall And so their remains due 102 7 The tenth part thereof 10 3

The Chantry, being regarded as one of the abhorred institutions of Romanism, thus came to an end under the reforming zeal of our Protestant legislators in the early years of the reign of Edward VI.

All the possessions of the Colleges of Wolverhampton and Tettenhall, with their Prebends, together with the Chantry lands of Willenhall, Bilston, and Kinver, when they passed from the Crown in 1552, fell into the hands of the notorious John Dudley, Duke of Northumberland, who contrived to grab no end of church property in this immediate locality. When Northumberland came to the block shortly afterwards, there was a great redistribution of this property, that of Wolverhampton being once more annexed to the Royal Free Chapel of St. George at Windsor.

As recorded in the last chapter, the Willenhall Chantry, in common with all others throughout the country, was finally suppressed by Edward VI. and his Protestant ministers (1547). It had been in existence upwards of 200 years, the name of its first Chantry Priest being given (1341) as "William in the Lone."

The Prebendal lands also, as we have seen, were leased in the fourth year of this reign to John Leveson, for the sum of 6 pounds 6s. per annum. All the other lands belonging to the Deanery of Wolverhampton then passed into the hands of the King, but did not long remain in the Crown, being conveyed, with much more ecclesiastical property hereabouts, to John Dudley, Duke of Northumberland. On his attainder in the reign of Mary (1553), the Deanery lands reverted to the Crown, to be again restored to their original use by that most pious queen.

In 1547 the zeal of the Protestant reformers induced the Government of Edward VI. to send Commissioners round the country to make inquiry in every parish and every church as to the ecclesiastical appointments used in ritual, with orders to suppress all that made for "idolatrous Popish practices."

The Commissioners for this locality were all men of high standing in the county, as will be seen from their names. They were sworn to make--

A juste, treu, and parfett survey and inventorie of all goods, plate, juelles, vestements, belles, and other ornaments, of all churches, chappells, brotherhoddes, gyldes, fraternities, and compones within the Hundred of Offeley, in the Countie of Stafford; taken the seventh day of October, in the sixte yere of the Rayne of our Sovereyn Lord, King Edward the Sixte, by Thomas Gyffard and Thomas Fytzherbert, knyghts; and Walter Wrottesley, Esquier, by virtue of the King's commissein to them, directed in that behalf, as hereafter particularly appereth.

On one hand, they had to put a stop to the embezzlement, concealment, and appropriation by private persons of the condemned church property, and to recover as much of it as possible for the King's Exchequer. For, under pretence of a burning zeal for the reformed faith, there had been much sacrilegious spoliation--church plate finding its way on to the table of the neighbouring gentry, marble coffins being utilised as horse-troughs, altar cloths serving as tapestry for parlour walls, and similar malpractices by those who ought to have known better. This property was to be retrieved, and the detected offenders were to be heavily fined.

The Return made for Willenhall Church by the Commissioners and their official "Surveyor," or assessor, runs, verbatim:--

WYLNALL.

Fyrste one challes of sylver with a paten parcell gilte weyinge by estimacon viij ounces; iij vestement one of whyte fustian another of blacke chamlett and the thyrd of bleu sarsynet; iij alter clothes; ij cruetts of ledde; a bucket of brasse; iij candelstyks of maslyn; a paxe of brass; a corporas with the case; ij towells; one cheste; a lampe of latynn; ij small bells.

Mem.--That all these parcells before rekened were delyvered unto Richard Forsett, Surveyor to the Kynge's Majesti, as shall appare by his acquytance, except ij belles the whyche remayne still within the sayd chapell.

A few words in explanation of the above terms may, perhaps, be necessary for the general reader. The chalice and the paten were the vessels used at the Sacrament, the former being the wine cup, which was of silver, and the latter the bread dish, partly gilt. The priestly vestments were those forbidden by the reformed church, and were of different textures for different parts of the Roman ceremonial; the fustian was a coarse piled fabric, or kind of cotton velvet, imported from the East; chamlett, or camlett, was a cloth so called because originally woven from camel hair; and the sarsnett was a thin kind of silk. The altar cloths had to be discarded when the "Mass" was reformed into the "Holy Communion." The cruets were pairs of metal jars for containing the wine and the water previous to their admixture in the sacrament of the Mass. The bucket was for use at the font. The candle-sticks were for the lighted tapers upon the altar and in this case were made of maslin, an alloy like brass, but with a harder grain; latten, of which the altar lamp was made, was a similar alloy resembling brass. The pax was a tablet (sometimes of wood, sometimes of bread, though this Willenhall example was of durable brass), on which was a figure of the crucifixion; it was presented in the ceremony of the Mass for the faithful to kiss. The Corporas was the cloth placed beneath the consecrated elements in the service of the Mass. The towels were napkins used in the celebration of the sacred office; it must be borne in mind that all textile fabrics, as well as metals, were far more costly in those days, and the chest was to keep all these valuables in safety.

It is difficult to decide the nature of the "two small bells"; because, if they were the sanctus bells used at the most solemn parts in the performance of the Mass, one a hand-bell rung inside, and the other as a signal outside, they would have been abolished. So, as they were left by the Reformers, they were probably small bells in the steeple or turret.

So much for the changes materialistic brought about at this great religious upheaval of the sixteenth century. Now let us inquire into the more serious and essential changes which occurred in the religious life of the nation at that time.

From a little known Return made in 1586 we are enabled to gather the conditions of the Church of England, as it was found to exist, only 28 years after it had been by law established.

At the Reformation, after the annulling of all "Popish ordinations," the state of the English clergy became very deplorable. Some of the basest of the people were permitted to become parish priests, a circumstance that gave point to the arguments and contentions of the Puritans.

The Reformers were divided upon the subject, Queen Elizabeth expressing herself as being perfectly satisfied if in each county three or four clergymen could be found capable of preaching to their congregations. The Puritans, on the other hand, laid great stress on the admonitory value and spiritual importance of sermons and homilies.

By 1586 the condition of the