The Black-Bearded Barbarian by Mary Esther Miller MacGregor (latest books to read .TXT) 📕

And everywhere in north Formosa, converts and students and preachers watched and waited and prayed most fervently that he might soon recover. Those who lived in Tamsui whispered to each other in tones of dread, as they watched him come and go with slower steps than they had been accustomed to see.

“He will be well next month,” they would say hopefully, or, “He will look like himself when the rains dry.” But little by little the conviction grew that the beloved missionary was seriously ill, and a great gloom settled all over north Formosa. There was a little gleam of joy when the doctor in Tamsui advised him finally to go to Hongkong and see a specialist. He went, leaving many loving hearts waiting anxiously between hope and fear to hear what the doctors would say. And prayers went up night and day from those who loved him. From the heart-broken wife in the lonely house on the bluff to the farthest-off convert on the Ki-lai plain, every Christian on the island, even those in the south Formosa mission, prayed that the useful life might be spared.

But God had other and greater plans for Kai Bok-su. He came back from Hongkong, and the first look at his pale face told the dreaded truth. The shadow of death lay on it.

Those were heart-breaking days in north Formosa. From all sides came such messages of devotion that it seemed as if the passionate love of his followers must hold him back. But a stronger love was calling him on. And one bright June day, in 1901, when the green mountainsides, the blue rivers, and the waving rice-fields of Formosa lay smiling in the sun, Kai Bok-su heard once more that call that had brought him so far from home.

Once more he obeyed, and he opened his eyes on a new glory greater than any of which he had ever dreamed. The task had been a hard one. The “big stone” had been stubborn, but it had been broken, and not long after the noontide of his life the tired worker was called home.

They laid his poor, worn body up on the hill above the river, beside the bodies of the Christians he had loved so well. And the soft Formosan grass grew over his grave, the winds roared about it, and the river and the sea sang his requiem.

Gallant Kai Bok-su! As he rests up there on his wind-swept height, there are hearts in the valleys and on the plains of his beloved Formosa and in his far-off native land that are aching for him. And sometimes to these last comes the question “Was it well?” Was it well that he should wear out that splendid life in such desperate toil among heathen that hated and reviled him? And from every part of north Formosa, sounding on the wind, comes many an answer.

Up from the damp rice-fields, where the farmer goes to and fro in the gray dawn, arises a song:

I’m not ashamed to own my Lord,

Or to defend his cause.

Far away on the mountainside, the once savage mother draws her little one to her and teaches him, not the old lesson of bloodshed, but the older one of love and kindness, and together they croon:

Jesus loves me, this I know,

For the Bible tells me so.

And up from scores of chapels dotting the land, comes the sound of the old, old story of Jesus and his love, preached by native Formosans, and from the thousand tongues of their congregations soars upward the Psalm:

All people that on earth do dwell,

Sing to the Lord with cheerful voice!

These all unite in one great harmony, replying, “It is well!”

But is it well with the work? What of his Beautiful Island, now that Kai Bok-su has left for a greater work in a more beautiful land? Yes, it is well also with Formosa. The work goes on.

There are two thousand, one hundred members now in the four organized congregations, and over fifty mission stations and outstations. But better still there are in addition twenty-two hundred who have forsaken their idols and are being trained to become church-members. The Formosa Church out of its poverty gives liberally too. In 1911 they contributed more than thirty-five hundred dollars to Christian work. “Every year,”

writes Mr. Jack, “a special collection is taken by the Church for the work among the Ami—the aborigines of the Ki-lai plain.” This is the foreign mission of the north Formosa Church.

A Hoa lately followed his pastor to the home above, but many others remain. Mr. Gauld and his family are still there, in the front of the battle, and with him is a fine corps of soldiers, comprising fifty-nine native and several Canadian missionaries, including the Rev. Dr. J. Y. Ferguson and his wife, the Rev.

Milton Jack and Mrs. Jack, the Rev. and Mrs. Duncan MacLeod, Miss J. M. Kinney, Miss Hannah Connell, Miss Mabel G. Clazie, and Miss Lily Adair. Miss Isabelle J. Elliott, a graduate nurse, and deaconess, will join the staff shortly, and a few others will be sent when secured, in order that the force may be sufficient to evangelize the million people in north Formosa.

Mrs. Mackay and her two daughters, Helen and Mary, the latter having married native preachers, Koa Kau and Tan He, are keeping up the work that husband and father left. A new hospital is being built under Dr. Ferguson, and plans are on foot for new school and college buildings.

And the latest arrived missionary? What of him? Why his name is George Mackay, and he has just sailed from Canada as the first Mackay sailed forty-one years earlier. He has been nine years in Canada and the United States, at school and college, and now with his Canadian wife, has gone back to his native land. Yes, Kai Bok-su’s son has gone out to carry on his father’s work, and Formosa has welcomed him as no other missionary has been welcomed since Kai Bok-su’s day.

But these are not all. From far across the sea, in the land where Kai Bok-su lived his boyhood days, comes a voice. It is the echo from the hearts of other boys, who have read his noble life. And their answer is, “We too will go out, as he went, and fight and win!”