The history of Herodotus - Volume 2 by Herodotus (best ereader for pc .txt) 📕

year." Now this is the meaning of the saying: -evidently the spring is the noblest part of the year; and so he meant to say that his army was the noblest part of the army of the Hellenes: for Hellas therefore, deprived of his alliance, it was, he said, as if the spring had been taken out of the year.[152]

163. The envoys of the Hellenes, having thus had conference with Gelon, sailed away; and Gelon upon this, fearing on the one hand about the Hellenes, lest they should not be able to overcome the Barbarian, and on the other hand considering it monstrous and not to be endured that he should come to Peloponnesus and be under the command of the Lacedemonians, seeing that he was despot of Sicily, gave up the thought of this way and followed another: for so soon as he was informed that the Persian had crossed over the Hellespont, he sent Cadmos the son of Skythes, a man of Cos, with three fifty-oared galleys to Delphi, bearing large sums of money and friendly proposals, to wait there and see how the battle would fall out: and if the Barbarian should be victorious, he was to give him the money and also to offer him earth and water from those over whom Gelon had rule; but if the Hellenes should be victorious, he was bidden to bring it back. 164. Now this Cadmos before these events, having received from his father in a prosperous state the government[153] of the people of Cos, had voluntarily and with no danger threatening, but moved merely by uprightness of nature, placed the government in the hands of the people of Cos[154] and had departed to Sicily, where he took from[155] the Samians and newly colonised the city of Zancle, which had changed its name to Messene. This same Cadmos, having come thither in such manner as I have said, Gelon was now sending, having selected him on account of the integrity which in other matters he had himself found to be in him; and this man, in addition to the other upright acts which had been done by him, left also this to be remembered, which was not the least of them: for having got into his hands that great sum of money which Gelon entrusted to his charge, though he might have taken possession of it himself he did not choose to do so; but when the Hellenes had got the better in the sea-fight and Xerxes had marched away and departed, he also returned to Sicily bringing back with him the whole sum of money.

165. The story which here follows is also reported by those who dwell in Sicily, namely that, even though he was to be under the command of the Lacedemonians, Gelon would have come to the assistance of the Hellenes, but that Terillos, the son of Crinippos and despot of Himera, having been driven out of Himera by Theron the son of Ainesidemos[156] the ruler of the Agrigentines, was just at this very time bringing in an army of Phenicians, Libyans, Iberians, Ligurians, Elisycans, Sardinians and Corsicans, to the number of thirty myriads,[157] with Amilcas the son of Annon king of the Carthaginians as their commander, whom Terillos had persuaded partly by reason of his own guest-friendship, and especially by the zealous assistance of Anaxilaos the son of Cretines, who was despot of Rhegion, and who to help his father-in-law endeavoured to bring in Amilcas to Sicily, and had given him his sons as hostages; for Anaxilaos was married to the daughter of Terillos, whose name was Kydippe. Thus it was, they say, that Gelon was not able to come to the assistance of the Hellenes, and sent therefore the money to Delphi. 166. In addition to this they report also that, as it happened, Gelon and Theron were victorious over Amilcas the Carthaginian on the very same day when the Hellenes were victorious at Salamis over the Persian. And this Amilcas, who was a Carthaginian on the father's side but on the mother's Syracusan, and who had become king of the Carthaginians by merit, when the engagement took place and he was being worsted in the battle, disappeared, as I am informed; for neither alive nor dead did he appear again anywhere upon the earth, though Gelon used all diligence in the search for him. 167. Moreover there is also this story reported by the Carthaginians themselves, who therein relate that which is probable in itself, namely that while the Barbarians fought with the Hellenes in Sicily from the early morning till late in the afternoon (for to such a length the combat is said to have been protracted), during this time Amilcas was remaining in the camp and was making sacrifices to get good omens of success, offering whole bodies of victims upon a great pyre: and when he saw that there was a rout of his own army, he being then, as it chanced, in the act of pouring a libation over the victims, threw himself into the fire, and thus he was burnt up and disappeared. Amilcas then having disappeared, whether it was in such a manner as this, as it is reported by the Phenicians, or in some other way,[159] the Carthaginians both offer sacrifices to him now, and also they made memorials of him then in all the cities of their colonies, and the greatest in Carthage itself.

168. So far of the affairs of Sicily: and as for the Corcyreans, they made answer to the envoys as follows, afterwards acting as I shall tell: for the same men who had gone to Sicily endeavoured also to obtain the help of these, saying the same things which they said to Gelon; and the Corcyreans at the time engaged to send a force and to help in the defence, declaring that they must not permit Hellas to be ruined without an effort on their part, for if it should suffer disaster, they would be reduced to subjection from the very first day; but they must give assistance so far as lay in their power. Thus speciously they made reply; but when the time came to send help, they manned sixty ships, having other intentions in their minds, and after making much difficulty they put out to sea and reached Peloponnese; and then near Pylos and Tainaron in the land of the Lacedemonians they kept their ships at anchor, waiting, as Gelon did, to see how the war would turn out: for they did not expect that the Hellenes would overcome, but thought that the Persian would gain the victory over them with ease and be ruler of all Hellas. Accordingly they were acting of set purpose, in order that they might be able to say to the Persian some such words as these: "O king, when the Hellenes endeavoured to obtain our help for this war, we, who have a power which is not the smallest of all, and could have supplied a contingent of ships in number not the smallest, but after the Athenians the largest, did not choose to oppose thee or to do anything which was not to thy mind." By speaking thus they hoped that they would obtain some advantage over the rest, and so it would have happened, as I am of opinion: while they had for the Hellenes an excuse ready made, that namely of which they actually made use: for when the Hellenes reproached them because they did not come to help, they said that they had manned sixty triremes, but had not been able to get past Malea owing to the Etesian Winds; therefore it was that they had not come to Salamis, nor was it by any want of courage on their part that they had been left of the sea-fight.

169. These then evaded the request of the Hellenes thus: but the Cretans, when those of the Hellenes who had been appointed to deal with these endeavoured to obtain their help, did thus, that is to say, they joined together and sent men to inquire of the god at Delphi whether it would be better for them if they gave assistance to Hellas: and the Pythian prophetess answered: "Ye fools, do ye think those woes too few,[160] which Minos sent upon you in his wrath,[161] because of the assistance that ye gave to Menelaos? seeing that, whereas they did not join with you in taking vengeance for his death in Camicos, ye nevertheless joined with them in taking vengeance for the woman who by a Barbarian was carried off from Sparta." When the Cretans heard this answer reported, they abstained from the giving of assistance. 170. For the story goes that Minos, having come to Sicania, which is now called Sicily, in search of Daidalos, died there by a violent death; and after a time the Cretans, urged thereto by a god, all except the men of Polichne and Praisos, came with a great armament to Sicania and besieged for seven years the city of Camicos, which in my time was occupied by the Agrigentines; and at last not being able either to capture it or to remain before it, because they were hard pressed by famine, they departed and went away. And when, as they sailed, they came to be off the coast of Iapygia, a great storm seized them and cast them away upon the coast; and their vessels being dashed to pieces, they, since they saw no longer any way of coming to Crete, founded there the city of Hyria; and there they stayed and were changed so that they became instead of Cretans, Messapians of Iapygia, and instead of islanders, dwellers on the mainland: then from the city of Hyria they founded those other settlements which the Tarentines long afterwards endeavoured to destroy and suffer great disaster in that enterprise, so that this in fact proved to be the greatest slaughter of Hellenes that is known to us, and not only of the Tarentines themselves but of those citizens of Rhegion who were compelled by Mikythos the son of Choiros to go to the assistance of the Tarentines, and of whom there were slain in this manner three thousand men: of the Tarentines themselves however, who were slain there, there was no numbering made. This Mikythos, who was a servant of Anaxilaos, had been left by him in charge of Rhegion; and he it was who after being driven out of Rhegion took up his abode at Tegea of the Arcadians and dedicated those many statues at Olympia. 171. This of the men of Rhegion and of the Tarentines has been an episode[162] in my narrative: in Crete however, as the men of Praisos report, after it had been thus stripped of inhabitants, settlements were made by various nations, but especially by Hellenes; and in the next generation but one after the death of Minos came the Trojan war, in which the Cretans proved not the most contemptible of those who came to assist Menelaos. Then after this, when they had returned home from Troy, famine and pestilence came upon both the men and their cattle, until at last Crete was stripped of its inhabitants for the second time, and a third population of Cretans now occupy it together with those which were left of the former inhabitants. The Pythian prophetess, I say, by calling these things to their minds stopped them from giving assistance to the Hellenes, though they desired to do so.

172. As for the Thessalians, they at first had taken the side of the Persians against their will, and they gave proof that they were not pleased by that which the Aleuadai were designing; for so soon as they heard that the Persian was about to cross over into Europe, they sent envoys to the Isthmus: now at the Isthmus were assembled representatives of Hellas