The Complete Memoirs of Jacques Casanova de Seingalt by Giacomo Casanova (list of e readers .txt) 📕

This colonel, now a general, is one of the pleasantest Spaniards I have ever met.

I had not long returned to my lodging when Mengs called for me in his carriage. The ambassador gave me a most gracious reception, and overwhelmed Mengs with compliments for having endeavoured to shelter me. At dinner I told the story of my sufferings at Buen Retiro, and the conversation I had just had with the Count of Aranda, who had returned me my letters. The company expressed a desire to see them, and everyone gave an opinion on the matter.

The guests were Abbe Bigliardi, the French consul, Don Rodrigues de Campomanes, and the famous Don Pablo d'Olavides. Everyone spoke his mind, and the ambassador condemned the letters as too ferocious. On the other hand, Campomanes approved them, saying that they were not abusive, and were wonderfully adapted to my purpose, namely, to force the reader to do me prompt justice, were the reader to be the king himself. Olavides and Bigliardi echoed this sentiment. Mengs sided with the ambassador, and begged me to come and live with him, so as not to be liable to any more inconveniences from spying servants. I did not accept this invitation till I had been pressed for some time, and I noted the remark of the ambassador, who said I owed Mengs this reparation for the indirect affront he had received.

I was delighted to make the acquaintance of Campomanes and Olavides, men of intellect and of a stamp very rare in Spain. They were not exactly men of learning, but they were above religious prejudices, and were not only fearless in throwing public scorn upon them but even laboured openly for their destruction. It was Campomanes who had furnished Aranda with all the damaging matter against the Jesuits. By a curious coincidence, Campomanes, the Count of Aranda, and the General of the Jesuits, were all squint-eyed. I asked Campomanes why he hated the Jesuits so bitterly, and he replied that he looked upon them in the same light as the other religious orders, whom he considered a parasitical and noxious race, and would gladly banish them all, not only from the peninsula but from the face of the earth.

He was the author of all the pamphlets that had been written on the subject of mortmain; and as he was an intimate friend of the ambassador's, M. Mocenigo had furnished him with an account of the proceedings of the Venetian Republic against the monks. He might have dispensed with this source of information if he had read the writings of Father Paul Sarpi on the same subject. Quick-sighted, firm, with the courage of his opinions, Campomanes was the fiscal of the Supreme Council of Castille, of which Aranda was president. Everyone knew him to be a thoroughly honest man, who acted solely for the good of the State. Thus statesmen and officials had warm feelings of respect for him, while the monks and bigots hated the sound of his name, and the Inquisition had sworn to be his ruin. It was said openly that he would either become a bishop or perish in the cells of the holy brotherhood. The prophecy was only partly fulfilled. Four years after my visit to Spain he was incarcerated in the dungeons of the Inquisition, but he obtained his release after three years' confinement by doing public penance. The leprosy which eats out the heart of Spain is not yet cured. Olavides was still more harshly treated, and even Aranda would have fallen a victim if he had not had the good sense to ask the king to send him to France as his ambassador. The king was very glad to do so, as otherwise he would have been forced to deliver him up to the infuriated monks. Charles III. (who died a madman) was a remarkable character. He was as obstinate as a mule, as weak as a woman, as gross as a Dutchman, and a thorough-paced bigot. It was no wonder that he became the tool of his confessor.

At the time of which I am speaking the cabinet of Madrid was occupied in a curious scheme. A thousand Catholic families had been enticed from Switzerland to form a colony in the beautiful but deserted region called the Sierra Morena, well known all over Europe by its mention in Don Quixote. Nature seemed there to have lavished all her gifts; the climate was perfect, the soil fertile, and streams of all kinds watered the land, but in spite of all it was almost depopulated.

Desiring to change this state of things, his Catholic majesty had decided to make a present of all the agricultural products for a certain number of years to industrious colonists. He had consequently invited the Swiss Catholics, and had paid their expenses for the journey. The Swiss arrived, and the Spanish government did its best to provide them with lodging and spiritual and temporal superintendence. Olavides was the soul of this scheme. He conferred with the ministers to provide the new population with magistrates, priests, a governor, craftsmen of all kinds to build churches and houses, and especially a bull-ring, a necessity for the Spaniards, but a perfectly useless provision as far as the simple Swiss were concerned.

In the documents which Don Pablo Olavides had composed on the subject he demonstrated the inexpediency of establishing any religious orders in the new colony, but if he could have proved his opinion to be correct with foot and rule he would none the less have drawn on his head the implacable hatred of the monks, and of the bishop in whose diocese the new colony was situated. The secular clergy supported Olavides, but the monks cried out against his impiety, and as the Inquisition was eminently monkish in its sympathies persecution had already begun, and this was one of the subjects of conversation at the dinner at which I was present.

I listened to the arguments, sensible and otherwise, which were advanced, and I finally gave my opinion, as modestly as I could, that in a few years the colony would banish like smoke; and this for several reasons.

"The Swiss," I said, "are a very peculiar people; if you transplant them to a foreign shore, they languish and die; they become a prey to home- sickness. When this once begins in a Switzer, the only thing is to take him home to the mountain, the lake, or the valley, where he was born, or else he will infallibly die."

"It would be wise, I think," I continued, "to endeavour to combine a Spanish colony with the Swiss colony, so as to effect a mingling of races. At first, at all events, their rules, both spiritual and temporal, should be Swiss, and, above all, you would have to insure them complete immunity from the Inquisition. The Swiss who has been bred in the country has peculiar customs and manners of love-making, of which the Spanish Church might not exactly approve; but the least attempt to restrain their liberty in this respect would immediately bring about a general home-sickness."

At first Olavides thought I was joking, but he soon found out that my remarks had some sense in them. He begged me to write out my opinions on the subject, and to give him the benefit of my knowledge. I promised to do so, and Mengs fixed a day for him to come and dine with me at his house.

The next day I moved my household goods to Mengs's house, and began my philosophical and physiological treatise on the colony.

I called on Don Emmanuel de Roda, who was a man of letters, a 'rara aves' in Spain. He liked Latin poetry, had read some Italian, but very naturally gave the palm to the Spanish poets. He welcomed me warmly, begged me to come and see him again, and told me how sorry he had been at my unjust imprisonment.

The Duke of Lossada congratulated me on the way in which the Venetian ambassador spoke of me everywhere, and encouraged me in my idea of getting some place under Government, promising to give me his support in the matter.

The Prince della Catolica, invited me to dinner with the Venetian ambassador; and in the course of three weeks I had made a great number of valuable acquaintances. I thought seriously of seeking employment in Spain, as not having heard from Lisbon I dared not go there on the chance of finding something to do. I had not received any letters from Pauline of late, and had no idea as to what had become of her.

I passed a good many of my evenings with a Spanish lady, named Sabatini, who gave 'tertullas' or assemblies, frequented chiefly by fifth-rate literary men. I also visited the Duke of Medina-Sidonia, a well-read and intelligent man, to whom I had been presented by Don Domingo Varnier, one of the gentlemen of the king's chamber, whom I had met at Mengs's house. I paid a good many visits to Donna Ignazia, but as I was never left alone with her these visits became tiresome. When I suggested a party of pleasure with her and her cousins, she replied that she would like it as much as I, but as it was Lent and near Holy Week, in which God died for our salvation, it was more fit to think of penance than pleasure. After Easter, she said, we might consider the matter. Ignazia was a perfect example of the young Spanish devotee.

A fortnight after, the King and Court left Madrid for Aranjuez. M. de Mocenigo asked me to come and stay with him, as he would be able to present me at Court. As may be imagined, I should have been only too glad to accept, but on the eve of my departure, as I was driving with Mengs, I was suddenly seized with a fever, and was convulsed so violently that my head was dashed against the carriage window, which it shivered to fragments. Mengs ordered the coachman to drive home, and I was put to bed. In four hours I was seized with a sweating fit, which lasted for ten or twelve hours. The bed and two mattresses were soaked through with my perspiration, which dripped on to the floor beneath. The fever abated in forty-eight hours, but left me in such a state of weakness that I was kept to my bed for a whole week, and could not go to Aranjuez till Holy Saturday. The ambassador welcomed me warmly, but on the night I arrived a small lump which I had felt in the course of the day grew as large as an egg, and I was unable to go to mass on Easter Day.

In five days the excrescence became as large as an average melon, much to the amazement of Manucci and the ambassador, and even of the king's surgeon, a Frenchman who declared he had never seen the like before. I was not alarmed personally, for, as I suffered no pain and the lump was quite soft, I guessed it was only a collection of lymph, the remainder of the evil humours which I had sweated away in the fever. I told the surgeon the history of the fever and begged him to lance the abscess, which he did, and for four days the opening discharged an almost