The Complete Memoirs of Jacques Casanova de Seingalt by Giacomo Casanova (list of e readers .txt) 📕

She asked me if I thought of spending the carnival at Montpellier, and seemed quite mortified when I said that I thought of going on the next day.

Her husband hastened to say that that was quite out of the question.

"Oh, I hope you won't go," she added, "you must do my husband the honour of dining with us."

After the husband had pressed me for some time I gave in, and accepted their invitation to dinner for the day after next.

Instead of stopping two days I stopped four. I was much pleased with the husband's mother, who was advanced in years but extremely intelligent. She had evidently made a point of forgetting everything unpleasant in the past history of her son's wife.

Madame Blasin told me in private that she was perfectly happy, and I had every reason to believe that she was speaking the truth. She had made a rule to be most precise in fulfilling her wifely duties, and rarely went out unless accompanied by her husband or her mother-in-law.

I spent these four days in the enjoyment of pure and innocent friendship without there being the slightest desire on either side to renew our guilty pleasures.

On the third day after I had dined with her and her husband, she told me, while we were alone for a moment, that if I wanted fifty louis she knew where to get them for me. I told her to keep them for another time, if I was so happy as to see her again, and so unhappy as to be in want.

I left Montpellier feeling certain that my visit had increased the esteem in which her husband and her mother-in-law held her, and I congratulated myself on my ability to be happy without committing any sins.

The day after I had bade them farewell, I slept at Nimes, where I spent three days in the company of a naturalist: M. de Seguier, the friend of the Marquis Maffei of Verona. In his cabinet of natural history I saw and admired the immensity and infinity of the Creator's handiwork.

Nimes is a town well worthy of the stranger's observation; it provides food for the mind, and the fair sex, which is really fair there, should give the heart the food it likes best.

I was asked to a ball, where, as a foreigner, I took first place--a privilege peculiar to France, for in England, and still more in Spain, a foreigner means an enemy.

On leaving Nimes I resolved to spend the carnival at Aix, where the nobility is of the most distinguished character. I believe I lodged at the "Three Dolphins," where I found a Spanish cardinal on his way to Rome to elect a successor to Pope Rezzonico.

CHAPTER IX

My Stay at Aix; I Fall Ill--I am Cared for By an Unknown Lady-- The Marquis d'Argens--Cagliostro

My room was only separated from his Castilian eminence's by a light partition, and I could hear him quite plainly reprimanding his chief servant for being too economical.

"My lord, I do my best, but it is really impossible to spend more, unless I compel the inn-keepers to take double the amount of their bills; and your eminence will admit that nothing in the way of rich and expensive dishes has been spared."

"That may be, but you ought to use your wits a little; you might for example order meals when we shall not require any. Take care that there are always three tables--one for us, one for my officers, and the third for the servants. Why I see that you only give the postillions a franc over the legal charge, I really blush for you; you must give them a crown extra at least. When they give you change for a louis, leave it on the table; to put back one's change in one's pocket is an action only worthy of a beggar. They will be saying at Versailles and Madrid, and maybe at Rome itself, that the Cardinal de la Cerda is a miser. I am no such thing, and I do not want to be thought one. You must really cease to dishonour me, or leave my service."

A year before this speech would have astonished me beyond measure, but now I was not surprised, for I had acquired some knowledge of Spanish manners. I might admire the Senor de la Cerda's prodigality, but I could not help deploring such ostentation on the part of a Prince of the Church about to participate in such a solemn function.

What I had heard him say made me curious to see him, and I kept on the watch for the moment of his departure. What a man! He was not only ill made, short and sun-burnt; but his face was so ugly and so low that I concluded that AEsop himself must have been a little Love beside his eminence. I understood now why he was so profuse in his generosity and decorations, for otherwise he might well have been taken for a stableboy. If the conclave took the eccentric whim of making him pope, Christ would never have an uglier vicar.

I enquired about the Marquis d'Argens soon after the departure of his eminence, and was told that he was in the country with his brother, the Marquis d'Eguille, President of the Parliament, so I went there.

This marquis, famous for his friendship for Frederick II. rather than for his writings (which are no longer read), was an old man when I saw him. He was a worthy man, fond of pleasure, a thorough-paced Epicurean, and had married an actress named Cochois, who had proved worthy of the honour he had laid on her. He was deeply learned and had a thorough knowledge of Latin, Greek, and Hebrew literature. His memory was prodigious.

He received me very well, and recalled what his friend the marshal had written about me. He introduced me to his wife and to his brother, a distinguished jurist, a man of letters, and a strictly moral man by temperament as much as religion. Though a highly intellectual man, he was deeply and sincerely religious.

He was very fond of his brother, and grieved for his irreligion, but hoped that grace would eventually bring him back to the fold of the Church. His brother encouraged him in his hopes, while laughing at them in private, but as they were both sensible men they never discussed religion together.

I was introduced to a numerous company of both sexes, chiefly consisting of relations. All were amiable and highly polished, like all the Provencal nobility.

Plays were performed on the miniature stage, good cheer prevailed, and at intervals we walked in the garden, in spite of the weather. In Province, however, the winter is only severe when the wind blows from the north, which unfortunately often happens.

Among the company were a Berlin lady (widow of the marquis's nephew) and her brother. This young gentleman, who was gay and free from care, enjoyed all the pleasures of the house without paying any attention to the religious services which were held every day. If he thought on the matter at all, he was a heretic; and when the Jesuit chaplain was saying mass he amused himself by playing on the flute; he laughed at everything. He was unlike his sister, who had not only become a Catholic, but was a very devout one. She was only twenty-two.

Her brother told me that her husband, who had died of consumption, and whose mind was perfectly clear to the last, as is usually the case in phthisis, had told her that he could not entertain any hopes of seeing her in the other world unless she became a Catholic.

These words were engraved on her heart; she had adored her husband, and she resolved to leave Berlin to live with his relations. No one ventured to oppose this design, her brother accompanying her, and she was welcomed joyfully by all her husband's kinsfolk.

This budding saint was decidedly plain.

Her brother, finding me less strict than the others, soon constituted himself my friend. He came over to Aix every day, and took me to the houses of all the best people.

We were at least thirty at table every day, the dishes were delicate without undue profusion, the conversation gay and animated without any improprieties. I noticed that whenever the Marquis d'Argens chanced to let slip any equivocal expressions, all the ladies made wry faces, and the chaplain hastened to turn the conversation. This chaplain had nothing jesuitical in his appearance; he dressed in the costume of an ordinary priest, and I should never had known him if the Marquis d'Argens had not warned me. However, I did not allow his presence to act as a wet blanket.

I told, in the most decent manner possible, the story of the picture of the Virgin suckling her Divine Child, and how the Spaniards deserted the chapel after a stupid priest had covered the beautiful breast with a kerchief. I do not know how it was, but all the ladies began to laugh. The disciple of Loyola was so displeased at their mirth, that he took upon himself to tell me that it was unbecoming to tell such equivocal stories in public. I thanked him by an inclination of the head, and the Marquis d'Argens, by way of turning the conversation, asked me what was the Italian for a splendid dish of stewed veal, which Madame d'Argens was helping.

"Una crostata," I replied, "but I really do not know the Italian for the 'beatilles' with which it is stuffed."

These 'beatilles' were balls of rice, veal, champignons, artichoke, foie gras, etc.

The Jesuit declared that in calling them 'beatilles' I was making a mock of the glories of hereafter.

I could not help roaring with laughter at this, and the Marquis d'Eguille took my part, and said that 'beatilles' was the proper French for these balls.

After this daring difference of opinion with his director, the worthy man thought it would be best to talk of something else. Unhappily, however, he fell out of the frying-pan into the fire by asking me my opinion as to the election of the next pope.

"I believe it will be Ganganelli," I replied, "as he is the only monk in the conclave."

"Why should it be necessary to choose a monk?"

"Because none but a monk would dare to commit the excess which the Spaniards will demand of the new pope."

"You mean the suppression of the Jesuits."

"Exactly."

"They will never obtain such a demand."

"I hope not, for the Jesuits were my masters, and I love them accordingly. But all the same Ganganelli will be elected, for an amusing and yet a weighty reason."

"Tell us the reason."

"He is the only cardinal who does not wear a wig; and you must consider that since the foundation of the Holy See the Pope has never been bewigged."

This reason created a great deal of amusement; but the conversation was brought back to the suppression of the Jesuits, and when I told the company that I had heard from the Abbe Pinzi I saw the Jesuit turn pale.

"The Pope could never suppress the order," he said.

"It seems that you have never been at a Jesuit seminary," I replied, "for the dogma of the order is that the Pope can do everything, 'et aliquid pluris'."

This answer made everybody suppose me to be unaware that I was speaking to a Jesuit, and as he gave me no answer the