The Confessions by Jean-Jacques Rousseau (best novels to read for students .txt) 📕

situation, but I did not follow her. Of all the remorse I felt this was the strongest and most lasting. I merited the terrible chastisement with which I have since that time incessantly been overwhelmed: may this have expiated my ingratitude! Of this I appear guilty in my conduct, but my heart has been too much distressed by what I did ever to have been that of an ungrateful man.

 

Before my departure from Paris I had sketched out the dedication of my discourse on the ‘Inequality of Mankind’. I finished it at Chambery, and dated it from that place, thinking that, to avoid all chicane, it was better not to date it either from France or Geneva. The moment I arrived in that city I abandoned myself to the republican enthusiasm which had brought me to it. This was augmented by the reception I there met with.

Kindly treated by persons of every description, I entirely gave myself up to a patriotic zeal, and mortified at being excluded from the rights of a citizen by the possession of a religion different from that of my forefathers, I resolved openly to return to the latter. I thought the gospel being the same for every Christian, and the only difference in religious opinions the result of the explanations given by men to that which they did not understand, it was the exclusive right of the sovereign power in every country to fix the mode of worship, and these unintelligible opinions; and that consequently it was the duty of a citizen to admit the one, and conform to the other in the manner prescribed by the law. The conversation of the encyclopaedists, far from staggering my faith, gave it new strength by my natural aversion to disputes and party. The study of man and the universe had everywhere shown me the final causes and the wisdom by which they were directed.

The reading of the Bible, and especially that of the New Testament, to which I had for several years past applied myself, had given me a sovereign contempt for the base and stupid interpretations given to the words of Jesus Christ by persons the least worthy of understanding his divine doctrine. In a word, philosophy, while it attached me to the essential part of religion, had detached me from the trash of the little formularies with which men had rendered it obscure. Judging that for a reasonable man there were not two ways of being a Christian, I was also of opinion that in each country everything relative to form and discipline was within the jurisdiction of the laws. From this principle, so social and pacific, and which has brought upon me such cruel persecutions, it followed that, if I wished to be a citizen of Geneva, I must become a Protestant, and conform to the mode of worship established in my country. This I resolved upon; I moreover put myself under the instructions of the pastor of the parish in which I lived, and which was without the city. All I desired was not to appear at the consistory. However, the ecclesiastical edict was expressly to that effect; but it was agreed upon to dispense with it in my favor, and a commission of five or six members was named to receive my profession of faith. Unfortunately, the minister Perdriau, a mild and an amiable man, took it into his head to tell me the members were rejoiced at the thoughts of hearing me speak in the little assembly. This expectation alarmed me to such a degree that having night and day during three weeks studied a little discourse I had prepared, I was so confused when I ought to have pronounced it that I could not utter a single word, and during the conference I had the appearance of the most stupid schoolboy. The persons deputed spoke for me, and I answered yes and no, like a blockhead; I was afterwards admitted to the communion, and reinstated in my rights as a citizen. I was enrolled as such in the lists of guards, paid by none but citizens and burgesses, and I attended at a council-general extraordinary to receive the oath from the syndic Mussard. I was so impressed with the kindness shown me on this occasion by the council and the consistory, and by the great civility and obliging behavior of the magistrates, ministers and citizens, that, pressed by the worthy De Luc, who was incessant in his persuasions, and still more so by my own inclination, I did not think of going back to Paris for any other purpose than to break up housekeeping, find a situation for M. and Madam le Vassear, or provide for their subsistence, and then return with Theresa to Geneva, there to settle for the rest of my days.

 

After taking this resolution I suspended all serious affairs the better to enjoy the company of my friends until the time of my departure.

Of all the amusements of which I partook, that with which I was most pleased, was sailing round the lake in a boat, with De Luc, the father, his daughter-in-law, his two sons, and my Theresa. We gave seven days to this excursion in the finest weather possible. I preserved a lively remembrance of the situation which struck me at the other extremity of the lake, and of which I, some years afterwards, gave a description in my New Eloisa.

 

The principal connections I made at Geneva, besides the De Lucs, of which I have spoken, were the young Vernes, with whom I had already been acquainted at Paris, and of whom I then formed a better opinion than I afterwards had of him. M. Perdriau, then a country pastor, now professor of Belles Lettres, whose mild and agreeable society will ever make me regret the loss of it, although he has since thought proper to detach himself from me; M. Jalabert, at that time professor of natural philosophy, since become counsellor and syndic, to whom I read my discourse upon Inequality (but not the dedication), with which he seemed to be delighted; the Professor Lullin, with whom I maintained a correspondence until his death, and who gave me a commission to purchase books for the library; the Professor Vernet, who, like most other people, turned his back upon me after I had given him proofs of attachment and confidence of which he ought to, have been sensible, if a theologian can be affected by anything; Chappins, clerk and successor to Gauffecourt, whom he wished to supplant, and who, soon afterwards, was him self supplanted; Marcet de Mezieres, an old friend of my father’s, and who had also shown himself to be mine: after having well deserved of his country, he became a dramatic author, and, pretending to be of the council of two hundred, changed his principles, and, before he died, became ridiculous.

But he from whom I expected most was M. Moultout, a very promising young man by his talents and his brilliant imagination, whom I have always loved, although his conduct with respect to me was frequently equivocal, and, not withstanding his being connected with my most cruel enemies, whom I cannot but look upon as destined to become the defender of my memory and the avenger of his friend.

 

In the midst of these dissipations, I neither lost the taste for my solitary excursions, nor the habit of them; I frequently made long ones upon the banks of the lake, during which my mind, accustomed to reflection, did not remain idle; I digested the plan already formed of my political institutions, of which I shall shortly have to speak; I meditated a history of the Valais; the plan of a tragedy in prose, the subject of which, nothing less than Lucretia, did not deprive me of the hope of succeeding, although I had dared again to exhibit that unfortunate heroine, when she could no longer be suffered upon any French stage. I at that time tried my abilities with Tacitus, and translated the first books of his history, which will be found amongst my papers.

 

After a residence of four months at Geneva, I returned in the month of October to Paris; and avoided passing through Lyons that I might not again have to travel with Gauffecourt. As the arrangement I had made did not require my being at Geneva until the spring following, I returned, during the winter, to my habits and occupations; the principal of the latter was examining the proof sheets of my discourse on the Inequality of Mankind, which I had procured to be printed in Holland, by the bookseller Rey, with whom I had just become acquainted at Geneva. This work was dedicated to the republic; but as the publication might be unpleasing to the council, I wished to wait until it had taken its effect at Geneva before I returned thither. This effect was not favorable to me; and the dedication, which the most pure patriotism had dictated, created me enemies in the council, and inspired even many of the burgesses with jealousy. M. Chouet, at that time first syndic, wrote me a polite but very cold letter, which will be found amongst my papers. I received from private persons, amongst others from Du Luc and De Jalabert, a few compliments, and these were all. I did not perceive that a single Genevese was pleased with the hearty zeal found in the work.

This indifference shocked all those by whom it was remarked. I remember that dining one day at Clichy, at Madam Dupin’s, with Crommelin, resident from the republic, and M. de Mairan, the latter openly declared the council owed me a present and public honors for the work, and that it would dishonor itself if it failed in either. Crommelin, who was a black and mischievous little man, dared not reply in my presence, but he made a frightful grimace, which however forced a smile from Madam Dupin. The only advantage this work procured me, besides that resulting from the satisfaction of my own heart, was the title of citizen given me by my friends, afterwards by the public after their example, and which I afterwards lost by having too well merited.

 

This ill success would not, however, have prevented my retiring to Geneva, had not more powerful motives tended to the same effect.

M. D’Epinay, wishing to add a wing which was wanting to the chateau of the Chevrette, was at an immense expense in completing it. Going one day with Madam D’Epinay to see the building, we continued our walk a quarter of a league further to the reservoir of the waters of the park which joined the forest of Montmorency, and where there was a handsome kitchen garden, with a little lodge, much out of repair, called the Hermitage.

This solitary and very agreeable place had struck me when I saw it for the first time before my journey to Geneva. I had exclaimed in my transport: “Ah, madam, what a delightful habitation! This asylum was purposely prepared for me.” Madam D’Epinay did not pay much attention to what I said; but at this second journey I was quite surprised to find, instead of the old decayed building, a little house almost entirely new, well laid out, and very habitable for a little family of three persons.

Madam D’Epinay had caused this to be done in silence, and at a very small expense, by detaching a few materials and some of the work men from the castle. She now said to me, on remarking my surprise: “My dear, here behold your asylum; it is you who have chosen it; friendship offers it to you. I hope this will remove from you the cruel idea of separating from me.” I do not think I was ever in my life more strongly or more deliciously affected. I bathed with tears