Plutarch's Lives by Plutarch (recommended books to read txt) 📕

come, and the captains setting out towards the place designed for their encamping, the soldiers were not very ready to follow, and keep in a body, but, as soon as they had quitted their first entrenchments, made towards the city of Plataea; and there was much tumult and disorder as they dispersed to various quarters and proceeded to pitch their tents. The Lacedaemonians, against their will, had the fortune to be left by the rest. For Amompharetus, a brave and daring man, who had long been burning with desire of the fight, and resented their many lingerings and delays, calling the removal of the camp a mere running away and flight, protested he would not desert his post, but would there remain with his company, and sustain the charge of Mardonius. And when Pausanias came to him and told him he did these things by the common vote and determination of the Greeks, Amompharetus taking up a great stone and flinging it at Pausanias’ feet, and “by this token,” said he, “do I give my suffrage for the battle, nor have I any concern with the cowardly consultations and decrees of other men.” Pausanias, not knowing what to do in the present juncture, sent to the Athenians, who were drawing off, to stay to accompany him; and so he himself set off with the rest of the army for Plataea, hoping thus to make Amompharetus move.

 

Meantime, day came upon them; and Mardonius (for he was not ignorant of their deserting their camp) having his army in array, fell upon the Lacedaemonians with great shouting and noise of barbarous people, as if they were not about to join battle, but crush the Greeks in their flight. Which within a very little came to pass. For Pausanias, perceiving what was done, made a halt, and commanded every one to put themselves in order for the battle; but either through his anger with Amompharetus, or the disturbance he was in by reason of the sudden approach of the enemy, he forgot to give the signal to the Greeks in general. Whence it was, that they did not come in immediately, or in a body, to their assistance, but by small companies and straggling, when the fight was already begun. Pausanias, offering sacrifice, could not procure favorable omens, and so commanded the Lacedaemonians, setting down their shields at their feet to abide quietly and attend his directions, making no resistance to any of their enemies. And, he sacrificing again a second time, the horse charged, and some of the Lacedaemonians were wounded. At this time, also, Callicrates, who, we are told, was the most comely man in the army, being shot with an arrow and upon the point of expiring, said, that he lamented not his death (for he came from home to lay down his life in the defense of Greece) but that he died without action. The case was indeed hard, and the forbearance of the men wonderful; for they let the enemy charge without repelling them; and, expecting their proper opportunity from the gods and their general, suffered themselves to be wounded and slain in their ranks. And some say, that while Pausanias was at sacrifice and prayers, some space out of the battle-array, certain Lydians, falling suddenly upon him, plundered and scattered the sacrifice: and that Pausanias and his company, having no arms, beat them with staves and whips; and that in imitation of this attack, the whipping the boys about the altar, and after it the Lydian procession, are to this day practiced in Sparta.

 

Pausanias, therefore, being troubled at these things, while the priest went on offering one sacrifice after another, turns himself towards the temple with tears in his eyes, and, lifting up his hands to heaven, besought Juno of Cithaeron, and the other tutelar gods of the Plataeans, if it were not in the fates for the Greeks to obtain the victory, that they might not perish, without performing some remarkable thing, and by their actions demonstrating to their enemies, that they waged war with men of courage, and soldiers. While Pausanias was thus in the act of supplication, the sacrifices appeared propitious, and the soothsayers foretold victory. The word being given, the Lacedaemonian battalion of foot seemed, on the sudden, like some one fierce animal, setting up his bristles, and betaking himself to the combat; and the barbarians perceived that they encountered with men who would fight it to the death. Therefore, holding their wicker-shields before them, they shot their arrows amongst the Lacedaemonians. But they, keeping together in the order of a phalanx, and falling upon the enemies, forced their shields out of their hands, and, striking with their pikes at the breasts and faces of the Persians, overthrew many of them; who, however, fell not either unrevenged or without courage. For taking hold of the spears with their bare hands, they broke many of them, and betook themselves not without effect to the sword; and making use of their falchions and scimitars, and wresting the Lacedaemonians’ shields from them, and grappling with them, it was a long time that they made resistance.

 

Meanwhile, for some time, the Athenians stood still, waiting for the Lacedaemonians to come up. But when they heard much noise as of men engaged in fight, and a messenger, they say, came from Pausanias, to advertise them of what was going on, they soon hasted to their assistance. And as they passed through the plain to the place where the noise was, the Greeks, who took part with the enemy, came upon them. Aristides, as soon as he saw them, going a considerable space before the rest, cried out to them, conjuring them by the guardian gods of Greece to forbear the fight, and be no impediment or stop to those, who were going to succor the defenders of Greece. But when he perceived they gave no attention to him, and had prepared themselves for the battle, then turning from the present relief of the Lacedaemonians, he engaged them, being five thousand in number. But the greatest part soon gave way and retreated, as the barbarians also were put to flight. The sharpest conflict is said to have been against the Thebans, the chiefest and most powerful persons among them at that time siding zealously with the Medes, and leading the multitude not according to their own inclinations, but as being subjects of an oligarchy.

 

The battle being thus divided, the Lacedaemonians first beat off the Persians; and a Spartan, named Arimnestus, slew Mardonius by a blow on the head with a stone, as the oracle in the temple of Amphiaraus had foretold to him. For Mardonius sent a Lydian thither, and another person, a Carian, to the cave of Trophonius. This latter, the priest of the oracle answered in his own language. But the Lydian sleeping in the temple of Amphiaraus, it seemed to him that a minister of the divinity stood before him and commanded him to be gone; and on his refusing to do it, flung a great stone at his head, so that he thought himself slain with the blow. Such is the story. — They drove the fliers within their walls of wood; and, a little time after, the Athenians put the Thebans to flight, killing three hundred of the chiefest and of greatest note among them in the actual fight itself.

For when they began to fly, news came that the army of the barbarians was besieged within their palisade: and so giving the Greeks opportunity to save themselves, they marched to assist at the fortifications; and coming in to the Lacedaemonians, who were altogether unhandy and inexperienced in storming, they took the camp with great slaughter of the enemy. For of three hundred thousand, forty thousand only are said to have escaped with Artabazus; while on the Greeks’ side there perished in all thirteen hundred and sixty: of which fifty-two were Athenians, all of the tribe Aeantis, that fought, says Clidemus, with the greatest courage of any; and for this reason the men of this tribe used to offer sacrifice for the victory, as enjoined by the oracle, to the nymphs Sphragitides at the expense of the public: ninety-one were Lacedaemonians and sixteen Tegeatans. It is strange, therefore, upon what grounds Herodotus can say, that they only, and none other, encountered the enemy; for the number of the slain and their monuments testify that the victory was obtained by all in general; and if the rest had been standing still, while the inhabitants of three cities only had been engaged in the fight, they would not have set on the altar the inscription: —

 

The Greeks, when by their courage and their might, They had repelled the Persian in the fight, The common altar of freed Greece to be,

Reared this to Jupiter who guards the free.

 

They fought this battle on the fourth day of the month Boedromion, according to the Athenians, but according to the Boeotians, on the twenty-seventh of Panemus; — on which day there is still a convention of the Greeks at Plataea, and the Plataeans still offer sacrifice for the victory to Jupiter of freedom. As for the difference of days, it is not to be wondered at, since even at the present time, when there is a far more accurate knowledge of astronomy, some begin the month at one time, and some at another.

 

After this, the Athenians not yielding the honor of the day to the Lacedaemonians, nor consenting they should erect a trophy, things were not far from being ruined by dissension amongst the armed Greeks; had not Aristides, by much soothing and counseling the commanders, especially Leocrates and Myronides, pacified and persuaded them to leave the thing to the decision of the Greeks. And on their proceeding to discuss the matter, Theogiton, the Megarian, declared the honor of the victory was to be given some other city, if they would prevent a civil war; after him Cleocritus of Corinth rising up, made people think he would ask the palm for the Corinthians, (for next to Sparta and Athens, Corinth was in greatest estimation); but he delivered his opinion, to the general admiration, in favor of the Plataeans; and counseled to take away all contention by giving them the reward and glory of the victory, whose being honored could be distasteful to neither party. This being said, first Aristides gave consent in the name of the Athenians, and Pausanias, then, for the Lacedaemonians. So, being reconciled, they set apart eighty talents for the Plataeans, with which they built the temple and dedicated the image to Minerva, and adorned the temple with pictures, which even to this very day retain their luster. But the Lacedaemonians and Athenians each erected a trophy apart by themselves. On their consulting the oracle about offering sacrifice, Apollo answered that they should dedicate an altar to Jupiter of freedom, but should not sacrifice till they had extinguished the fires throughout the country, as having been defiled by the barbarians, and had kindled unpolluted fire at the common altar at Delphi. The magistrates of Greece, therefore, went forthwith and compelled such as had fire to put it out; and Euchidas, a Plataean, promising to fetch fire, with all possible speed, from the altar of the god, went to Delphi, and having sprinkled and purified his body, crowned himself with laurel; and taking the fire from the altar ran back to Plataea, and got back there before sunset, performing in one day a journey of a thousand furlongs; and saluting his fellow-citizens and delivering them the fire, he immediately fell down, and in a short time after expired. But the Plataeans, taking him up, interred him in the temple of Diana Euclia, setting this inscription over him: “Euchidas ran to Delphi and back again in one day.” Most people believe that Euclia is Diana, and