The Decameron of Giovanni Boccaccio by Giovanni Boccaccio (e reader manga .txt) π
[Footnote 199: Lit. and so I hope (spero), a curious instance of the ancient Dantesque use of the word spero, I hope, in its contrary sense of fear.]
There was in the kingdom of France a gentleman called Isnard, Count of Roussillon, who, for that he was scant of health, still entertained about his person a physician, by name Master Gerard de Narbonne. The said count had one little son, and no more, hight Bertrand, who was exceeding handsome and agreeable, and with him other children of his own age were brought up. Among these latter was a daughter of the aforesaid physician, by name Gillette, who vowed to the said Bertrand an infinite love and fervent more than pertained unto her tender years. The count dying and leaving his son in the hands of
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Tofano, on the other hand, told them, like an ass as he was, how the case stood and threatened her sore; but she said to the neighbours, 'Look you now what a man he is! What would you say, were I in the street, as he is, and he in the house, as am I? By God His faith, I doubt me you would believe he said sooth. By this you may judge of his wits; he saith I have done just what methinketh he hath himself done. He thought to fear me by casting I know not what into the well; but would God he had cast himself there in good sooth and drowned himself, so he might have well watered the wine which he hath drunken to excess.' The neighbours, both men and women, all fell to blaming Tofano, holding him at fault, and chid him for that which he said against the lady; and in a short time the report was so noised abroad from neighbour to neighbour that it reached the ears of the lady's kinsfolk, who came thither and hearing the thing from one and another of the neighbours, took Tofano and gave him such a drubbing that they broke every bone in his body. Then, entering the house, they took the lady's gear and carried her off home with them, threatening Tofano with worse. The latter, finding himself in ill case and seeing that his jealousy had brought him to a sorry pass, for that he still loved his wife heartily,[351] procured certain friends to intercede for him and so wrought that he made his peace with the lady and had her home again with him, promising her that he would never be jealous again. Moreover, he gave her leave to do her every pleasure, provided she wrought so discreetly that he should know nothing thereof; and on this wise, like a crack-brained churl as he was, he made peace after suffering damage. So long live Love and death to war and all its company!"
THE FIFTH STORYA JEALOUS HUSBAND, IN THE GUISE OF A PRIEST, CONFESSETH HIS WIFE, WHO GIVETH HIM TO BELIEVE THAT SHE LOVETH A PRIEST, WHO COMETH TO HER EVERY NIGHT; AND WHILST THE HUSBAND SECRETLY KEEPETH WATCH AT THE DOOR FOR THE LATTER, THE LADY BRINGETH IN A LOVER OF HERS BY THE ROOF AND LIETH WITH HIM
Lauretta having made an end of her story and all having commended the lady for that she had done aright and even as befitted her wretch of a husband, the king, to lose no time, turned to Fiammetta and courteously imposed on her the burden of the story-telling; whereupon she began thus, "Most noble ladies, the foregoing story moveth me to tell you, on like wise, of a jealous husband, accounting, as I do, all that their wives do unto such,βparticularly whenas they are jealous without cause,βto be well done and holding that, if the makers of the laws had considered everything, they should have appointed none other penalty unto women who offend in this than that which they appoint unto whoso offendeth against other in self-defence; for that jealous men are plotters against the lives of young women and most diligent procurers of their deaths. Wives abide all the week mewed up at home, occupying themselves with domestic offices and the occasions of their families and households, and after they would fain, like every one else, have some solace and some rest on holidays and be at leisure to take some diversion even as do the tillers of the fields, the artisans of the towns and the administrators of the laws, according to the example of God himself, who rested from all His labours the seventh day, and to the intent of the laws, both human and Divine, which, looking to the honour of God and the common weal of all, have distinguished working days from those of repose. But to this jealous men will on no wise consent; nay, those days which are gladsome for all other women they make wretcheder and more doleful than the others to their wives, keeping them yet closelier straitened and confined; and what a misery and a languishment this is for the poor creatures those only know who have proved it. Wherefore, to conclude, I say that what a woman doth to a husband who is jealous without cause should certes not be condemned, but rather commended.
There was, then, in Arimino a merchant, very rich both in lands and monies, who, having to wife a very fair lady, became beyond measure jealous of her; nor had he other cause for this save that, as he loved her exceedingly and held her very fair and saw that she studied with all her might to please him, even so he imagined that every man loved her and that she appeared fair to all and eke that she studied to please others as she did himself, which was the reasoning of a man of nought and one of little sense. Being grown thus jealous, he kept such strict watch over her and held her in such constraint that belike many there be of those who are condemned to capital punishment who are less straitly guarded of their gaolers; for, far from being at liberty to go to weddings or entertainments or to church or indeed anywise to set foot without the house, she dared not even stand at the window nor look abroad on any occasion; wherefore her life was most wretched and she brooked this annoy with the more impatience as she felt herself the less to blame. Accordingly, seeing herself unjustly suspected of her husband, she determined, for her own solacement, to find a means (an she but might) of doing on such wise that he should have reason for his ill usage of her. And for that she might not station herself at the window and so had no opportunity of showing herself favourable to the suit of any one who might take note of her, as he passed along her street, and pay his court to her,βknowing that in the adjoining house there was a certain young man both handsome and agreeable,βshe bethought herself to look if there were any hole in the wall that parted the two houses and therethrough to spy once and again till such time as she should see the youth aforesaid and find an occasion of speaking with him and bestowing on him her love, so he would accept thereof, purposing, if a means could be found, to foregather with him bytimes and on this wise while away her sorry life till such time as the demon [of jealousy] should take leave of her husband.
Accordingly, she went spying about the walls of the house, now in one part and now in another, whenas her husband was abroad, and happened at last upon a very privy place where the wall was somewhat opened by a fissure and looking therethrough, albeit she could ill discover what was on the other side, algates she perceived that the opening gave upon a bedchamber there and said in herself, 'Should this be the chamber of Filippo,' to wit, the youth her neighbour, 'I were half sped.' Then, causing secretly enquire of this by a maid of hers, who had pity upon her, she found that the young man did indeed sleep in that chamber all alone; wherefore, by dint of often visiting the crevice and dropping pebbles and such small matters, whenas she perceived him to be there, she wrought on such wise that he came to the opening, to see what was to do; whereupon she called to him softly. He, knowing her voice, answered her, and she, profiting by the occasion, discovered to him in brief all her mind; whereat the youth was mightily content and made shift to enlarge the hole from his side on such wise that none could perceive it; and therethrough they many a time bespoke one another and touched hands, but could go no farther, for the jealous vigilance of the husband.
After awhile, the Feast of the Nativity drawing near, the lady told her husband that, an it pleased him, she would fain go to church on Christmas morning and confess and take the sacrament, as other Christians did. Quoth he, 'And what sin hast thou committed that thou wouldst confess?' 'How?' answered the lady. 'Thinkest thou that I am a saint, because thou keepest me mewed up? Thou must know well enough that I commit sins like all others that live in this world; but I will not tell them to thee, for that thou art not a priest.' The jealous wretch took suspicion at these words and determined to seek to know what sins she had committed; wherefore, having bethought himself of a means whereby he might gain his end, he answered that he was content, but that he would have her go to no other church than their parish chapel and that thither she must go betimes in the morning and confess herself either to their chaplain or to such priest as the latter should appoint her and to none other and presently return home. Herseemed she half apprehended his meaning; but without saying otherwhat, she answered that she would do as he said.
Accordingly, Christmas Day come, the lady arose at daybreak and attiring herself, repaired to the church appointed her of her husband, who, on his part, betook himself to the same place and reached it before her. Having already taken order with the chaplain of that which he had a mind to do, he hastily donned one of the latter's gowns, with a great flapped cowl, such as we see priests wear, and drawing the hood a little over his face, seated himself in the choir. The lady, entering the chapel, enquired for the chaplain, who came and hearing from her that she would fain confess, said that he could not hear her, but would send her one of his brethren. Accordingly, going away, he sent her the jealous man, in an ill hour for the latter, who came up with a very grave air, and albeit the day was not over bright and he had drawn the cowl far over his eyes, knew not so well to disguise himself but he was readily recognized by the lady, who, seeing this, said in herself, 'Praised be God! From a jealous man he is turned priest; but no matter; I will e'en give him what he goeth seeking.'
Accordingly, feigning not to know him, she seated herself at his feet. My lord Jealousy had put some pebbles in his mouth, to impede his speech somewhat, so his wife might not know
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