American library books Β» Drama Β» Monism as Connecting Religion and Science by H. Rider Haggard (summer beach reads TXT) πŸ“•

Read book online Β«Monism as Connecting Religion and Science by H. Rider Haggard (summer beach reads TXT) πŸ“•Β».   Author   -   H. Rider Haggard



1 ... 68 69 70 71 72 73 74 75 76 77
Go to page:
spared you so many? You remember how you scorned me--oh! I thought I should have died of shame when, after I had caused myself to be given to you as wife, the wife of Tezcat, you told me of the maid across the seas, that Lily maid whose token is still set upon your finger. But I lived through it and I loved you the better for your honesty, and then you know the rest. I won you because I was brave and lay at your side upon the stone of sacrifice, where you kissed me and told me that you loved me. But you never loved me, not truly, all the while you were thinking of the Lily maid. I knew it then, as I know it now, though I tried to deceive myself. I was beautiful in those days and this is something with a man. I was faithful and that is more, and once or twice you thought that you loved me. Now I wish that those Teules had come an hour later, and we had died together there upon the stone, that is I wish it for my own sake, not for yours. Then we escaped and the great struggle came. I told you then that I understood it all. You had kissed me on the stone of sacrifice, but in that moment you were as one dead; when you came back to life, it was otherwise. But fortune took the game out of your hands and you married me, and swore an oath to me, and this oath you have kept faithfully. You married me but you did not know whom you married; you thought me beautiful, and sweet, and true, and all these things I was, but you did not understand that I was far apart from you, that I was still a savage as my forefathers had been. You thought that I had learned your ways, perchance even you thought that I reverenced your God, as for your sake I have striven to do, but all the while I have followed the ways of my own people and I could not quite forget my own gods, or at the least they would not suffer me, their servant, to escape them. For years and years I put them from me, but at last they were avenged and my heart mastered me, or rather they mastered me, for I knew nothing of what I did some few nights since, when I celebrated the sacrifice to Huitzel and you saw me at the ancient rites.

'All these years you had been true to me and I had borne you children whom you loved; but you loved them for their own sake, not for mine, indeed, at heart you hated the Indian blood that was mixed in their veins with yours. Me also you loved in a certain fashion and this half love of yours drove me well nigh mad; such as it was, it died when you saw me distraught and celebrating the rites of my forefathers on the teocalli yonder, and you knew me for what I am, a savage. And now the children who linked us together are dead--one by one they died in this way and in that, for the curse which follows my blood descended upon them--and your love for me is dead with them. I alone remain alive, a monument of past days, and I die also.

'Nay, be silent; listen to me, for my time is short. When you bade me call you "husband" no longer, then I knew that it was finished. I obey you, I put you from me, you are no more my husband, and soon I shall cease to be your wife; still, Teule, I pray you listen to me. Now it seems to you in your sorrow, that your days are done and that there is no happiness left for you. This is not so. You are still but a man in the beginning of middle age, and you are yet strong. You will escape from this ruined land, and when you shake the dust of it off your feet its curse shall fall from you; you will return to your own place, and there you will find one who has awaited your coming for many years. There the savage woman whom you mated with, the princess of a fallen house, will become but a fantastic memory to you, and all these strange eventful years will be as a midnight dream. Only your love for the dead children will always remain, these you must always love by day and by night, and the desire of them, that desire for the dead than which there is nothing more terrible, shall follow you to your grave, and I am glad that it should be so, for I was their mother and some thought of me must go with them. This alone the Lily maid has left to me, and there only I shall prevail against her, for, Teule, no child of hers shall live to rob your heart of the memory of those I gave you.

'Oh! I have watched you by day and by night: I have seen the longing in your eyes for a face which you have lost and for the land of your youth. Be happy, you shall gain both, for the struggle is ended and the Lily maid has been too strong for me. I grow weak and I have little more to say. We part, and perhaps for ever, for what is there between us save the souls of those dead sons of ours? Since you desire me no more, that I may make our severance perfect, now in the hour of my death I renounce your gods and I seek my own, though I think that I love yours and hate those of my people. Is there any communion between them? We part, and perchance for ever, yet I pray of you to think of me kindly, for I have loved you and I love you; I was the mother of your children, whom being Christian, you will meet again. I love you now and for always. I am glad to have lived because you kissed me on the stone of sacrifice, and afterwards I bore you sons. They are yours and not mine; it seems to me now that I only cared for them because they were yours, and they loved you and not me. Take them--take their spirits as you have taken everything. You swore that death alone should sever us, and you have kept your oath in the letter and in the thought. But now I go to the Houses of the Sun to seek my own people, and to you, Teule, with whom I have lived many years and seen much sorrow, but whom I will no longer call husband, since you forbade me so to do, I say, make no mock of me to the Lily maid. Speak of me to her as little as you may--be happy and-- farewell!'

Now as she spoke ever more faintly, and I listened bewildered, the light of dawn grew slowly in the chamber. It gathered on the white shape of Otomie seated in a chair hard by the bed, and I saw that her arms hung down and that her head was resting on the back of the chair. Now I sprang up and peered into her face. It was white and cold, and I could feel no breath upon her lips. I seized her hand, that also was cold. I spoke into her ear, I kissed her brow, but she did not move nor answer. The light grew quickly, and now I saw all. Otomie was dead, and by her own act.

This was the manner of her death. She had drunk of a poison of which the Indians have the secret, a poison that works slowly and without pain, leaving the mind unclouded to the end. It was while her life was fading from her that she had spoken to me thus sadly and bitterly. I sat upon the bed and gazed at her. I did not weep, for my tears were done, and as I have said, whatever I might feel nothing could break my calm any more. And as I gazed a great tenderness and sorrow took hold of me, and I loved Otomie better now that she was dead before me than ever I had done in her life days, and this is saying much. I remembered her in the glory of her youth as she was in the court of her royal father, I remembered the look which she had given me when she stepped to my side upon the stone of sacrifice, and that other look when she defied Cuitlahua the emperor, who would have slain me. Once more I seemed to hear her cry of bitter sorrow as she uncovered the body of the dead babe our firstborn, and to see her sword in hand standing over the Tlascalan.

Many things came back to me in that sad hour of dawn while I watched by the corpse of Otomie. There was truth in her words, I had never forgotten my first love and often I desired to see her face. But it was not true to say that I had no love for Otomie. I loved her well and I was faithful in my oath to her, indeed, not until she was dead did I know how dear she had grown to me. It is true that there was a great gulf between us which widened with the years, the gulf of blood and faith, for I knew well that she could not altogether put away her old beliefs, and it is true that when I saw her leading the death chant, a great horror took me and for a while I loathed her. But these things I might have lived to forgive, for they were part of her blood and nature, moreover, the last and worst of them was not done by her own will, and when they were set aside there remained much that I could honour and love in the memory of this most royal and beautiful woman, who for so many years was my faithful wife. So I thought in that hour and so I think to this day. She said that we parted for ever, but I trust and I believe that this is not so. Surely there is forgiveness for us all, and a place where those who were near and dear to each other on the earth may once more renew their fellowship.

At last I rose with a sigh to seek help, and as I rose I felt that there was something set about my neck. It was the collar of great emeralds which Guatemoc had given to me, and that I had given to Otomie. She had set it there while I slept, and with it a lock of her long hair. Both shall be buried with me.

I laid her in the ancient sepulchre amid the bones of her forefathers and by the bodies of her children, and two days later I rode to Mexico in the train of Bernal Diaz. At the mouth of the pass I turned and looked back upon the ruins of the City of Pines, where I had lived so many years and where all I loved were buried. Long and earnestly I gazed, as in his hour of death a man looks back upon his past life, till at length Diaz laid his hand upon my shoulder:

'You are a lonely man now, comrade,' he said; 'what plans have you for the future?'

'None,' I answered, 'except to die.'

'Never talk so,' he said; 'why, you are scarcely forty, and I who am fifty and more do not speak of dying. Listen; you have friends in your own country, England?'

'I had.'

'Folk live long in those

1 ... 68 69 70 71 72 73 74 75 76 77
Go to page:

Free e-book: Β«Monism as Connecting Religion and Science by H. Rider Haggard (summer beach reads TXT) πŸ“•Β»   -   read online now on website american library books (americanlibrarybooks.com)

Comments (0)

There are no comments yet. You can be the first!
Add a comment