'Oh, Well, You Know How Women Are!' AND 'Isn't That Just Like a Man!' by Irvin S. Cobb (great books to read .txt) 📕

book, and say I must be a spinster, living a sort of in-bred existence. Why, I know at least a hundred good stories about one man alone, and if I published them he would either [p8] grow suspicious and wonder who the man is, or, get sulky and resent bitterly being laughed at! Which is exactly like a man. Just little things, too, like always insisting he was extremely calm at his wedding, when the entire church saw him step off a platform and drop seven feet into tropical foliage.

You see, women quite frequently have less wit than men, but they don’t take themselves quite so seriously; they view themselves with a certain somewhat ironical humor. Men love a joke—on the other fellow. But your really humorous woman loves a joke on herself. That’s because women are less conventional, of course. I can still remember the face of the horrified gentleman I met one day on the street after luncheon, who had unconsciously tucked the corner of his luncheon napkin into his watch pocket along with his watch, and his burning shame when I observed that his new fashion was probably convenient but certainly novel.

And I contrast it with the woman, prominent in the theatrical world, who had been doing a little dusting—yes, they do, but it is never published—before coming to lunch with me. She walked into one of the largest of the New York hotels, hatted, veiled and sable-ed, and wearing tied around her waist a large blue-and-white checked gingham apron.

[p9]
Now I opine (I have stolen that word from Irvin) that under those circumstances, or something approximating them, such as pajama trousers, or the neglect to conceal that portion of a shirt not intended for the public eye, almost any man of my acquaintance would have made a wild bolt for the nearest bar, hissing like a teakettle. Note: This was written when the word bar did not mean to forbid or to prohibit. The gingham-apron lady merely stood up smilingly, took it off and gave it to the waiter, who being a man returned it later wrapped to look as much like a club sandwich as possible.

Oh, they’re conventional, these men, right enough! Now and then one of them gathers a certain amount of courage and goes without a hat to save his hair, or wears sandals to keep his feet cool, and he is immediately dismissed as mad. I know one very young gentleman who nearly broke up a juvenile dance by borrowing his mother’s pink silk stockings for socks and wearing her best pink ribbon as a tie.

How many hours do you suppose were wasted by the new army practicing salutes in front of a mirror? A good many right arms to-day, back in “civies,” have a stuttering fit whenever they approach a uniform. And I know a number of conventional gentlemen who are suffering hours of torment because they can’t remember, out of uniform, to take off their hats to the women they [p10] meet. War is certainly perdition, isn’t it? And numbers of times during the late unpleasantness I have seen new officers standing outside a general’s door, trying to remember the rule for addressing a superior, and cap or no cap while not wearing side arms.

You know how a woman would do it. She would give a tilt to her hat and a pull here and there, and then she would walk in and say:

“I know it’s perfectly horrible, but I simply can’t remember the etiquette of this sort of thing. Please do tell me, General.”

And the general, who has only eleven hundred things to do before eating a bite of lunch on the top of his desk, will get up and gravely instruct her. Which is exactly like a man, of course.

Men overdo etiquette sometimes, because of a conventional fear of slipping up somewhere. There was a nice Red Cross major in France who had had no instruction in military matters, and had no arrogance whatever. So he used to salute all the privates and the M. P.’s before they had a chance. He was usually asking the road to somewhere or other, and they would stand staring after him thoughtfully until he was quite out of sight.

And as a corollary to this conventionality, how wretched men are when they are placed in false positions! Nobody likes it, of course, but a woman can generally get out of it. Men think [p11] straighter than women, but not so fast. I dined one night on shipboard with the captain of the transport on which I came back from France, and there was an army chaplain at the table. So, as chaplains frequently say grace before meat, I put a hand on the knee of a young male member of my family beside me and kept it there, ready for a squeeze to admonish silence. But the chaplain did not say grace, and the man on my right suddenly turned out to be a perfectly strange general in a state of helpless uneasiness. I have a suspicion that not even the absolute impeccability of my subsequent conduct convinced him that I was not a designing woman.

But, although we are discussing men, as all women know, there are really no men at all. There are grown-up boys, and middle-aged boys, and elderly boys, and even sometimes very old boys. But the essential difference is simply exterior. Your man is always a boy. He grows tidier, and he gathers up a mass of heterogeneous information, and in the strangest possible fashion as the years go on, boards have to be put into the dining-room table, and the shoe bill becomes something terrible, and during some of his peregrinations he feels rather like a comet with a tail. The dentist’s bills and where to go for the summer and do-you-think-the-nurse-is-as-careful-as-she-should-be-with-baby’s-bottles [p12] make him put on a sort of surface maturity. But it never fools his womankind. Deep down he still believes in Santa Claus, and would like to get up at dawn on the Fourth of July and throw a firecracker through the cook’s window.

That is the reason women are natural monogamists. They know they have to be one-man women, because the one man is so always a boy, and has to have so much mothering and looking after. He has to be watched for fear his hair gets too long, and sent to the tailor’s now and then for clothes. And if someone didn’t turn his old pajamas into scrub rags and silver cloths, he would go on wearing their ragged skeletons long after the flesh had departed hence. (What comforting rags Irvin Cobb’s pajamas must make!)

And then of course now and then he must be separated forcibly from his old suits and shoes. The best method, as every woman knows, is to give them to someone who is going on a long, long journey, else he will follow and bring them back in triumph. This fondness for what is old is a strange thing in men. It does not apply to other things—save cheese and easy chairs and some kinds of game and drinkables. In the case of caps, boots, and trousers it is akin to mania. It sometimes applies to dress waistcoats and evening ties, but has one of its greatest exacerbations (beat that word, Irvin) in the matter of dressing gowns. If [p13] by any chance a cigarette has burned a hole in the dressing gown, it takes on the additional interest of survival, and is always hung, hole out, where company can see it.

Full many a gentleman, returning from the wars, has found that his heart’s treasures have gone to rummage sales, and—you know the story of the man who bought his dress suit back for thirty-five cents.

I am personally acquainted with a man who owns a number of pairs of bedroom slippers, nice leather ones, velvet ones, felt ones. They sit in a long row in his closet, and sit and sit. And when that man prepares for his final cigarette at night—and to drop asleep and burn another hole in his dressing gown, or in the chintz chair cover, or the carpet, as Providence may will it—he wears on his feet a pair of red knitted bedroom slippers with cords that tie around the top and dangle and trip him up. Long years ago they stretched, and they have been stretching ever since, until now each one resembles an afghan.

Will he give them up? He will not.

There is something feline about a man’s love for old, familiar things. I know that it is a popular misconception to compare women with cats and men with dogs. But the analogy is clearly the other way.

Just run over the cat’s predominant characteristic [p14]
and check them off: The cat is a night wanderer. The cat loves familiar places, and the hearthside. (And, oddly enough, the cat’s love of the hearthside doesn’t interfere with his night wanderings!) The cat can hide under the suavest exterior in the world principles that would make a kitten blush if it had any place for a blush. The cat is greedy as to helpless things. And heavens, how the cat likes to be petted and generally approved! It likes love, but not all the time. And it likes to choose the people it consorts with. It is a predatory creature, also, and likes to be neat and tidy, while it sticks to its old trousers with a love that passeth understanding—there, I’ve slipped up, but you know what I mean.

Now women are like dogs, really. They love like dogs, a little insistently. And they like to fetch and carry, and come back wistfully after hard words, and learn rather easily to carry a basket. And after three years or so of marriage they learn to enjoy the bones of conversation and sometimes even to go to the mat with them. (Oh, Irvin, I know that’s dreadful!) Really, the only resemblance between men and dogs is that they both rather run to feet in early life.

This fondness for old clothes and old chairs and familiar places is something women find hard to understand. Yet it is simple enough. It is compounded of comfort and loyalty.

[p15]
Men are curiously loyal. They are loyal to ancient hats and disreputable old friends and to some women. But they are always loyal to each other.

This, I maintain, is the sole reason for alluding to them as the stronger and superior sex. They are stronger. They are superior. They are as strong as a trades union, only more so. They stand together against the rest of the world. Women do not. They have no impulse toward solidarity. They fight a sort of guerilla warfare, each sniping from behind her own tree. They are the greatest example of the weakness of unorganized force in the world.

But this male trades union is not due to affection. It is two-fold. It is a survival from the days when men united for defense. Women didn’t unite. They didn’t need to, and they couldn’t have, anyhow. When the cave man went away to fight or to do the family marketing, he used to roll a large bowlder against the entrance to his stone mansion, and thus discouraged afternoon callers of the feminine sex who would otherwise have dropped in for a cup of tea. Then he took away the rope ladder and cut off the telephone, and went away with a heart at peace to join the other males.

They would do it now, if they could.

But the real reason for their sex solidarity is their terrible alikeness. They understand each [p16] other. Knowing their own weaknesses, they know the other fellow’s. So they stand by each other, sometimes out of sympathy, and occasionally