American library books » Essay » 'Oh, Well, You Know How Women Are!' AND 'Isn't That Just Like a Man!' by Irvin S. Cobb (great books to read .txt) 📕

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and running for office. At the helm of the ship of state we’ve put some pretty sad steersman from time to time. Better the hand that rocks the cradle than the hand that rocks the boat. We men have let slip nearly all of the personal liberties for which our fathers fought and bled—that is to say, fought the Britishers and bled the Injuns. Ever since the Civil War we have been so dummed busy telling the rest of the world how free we were that we failed to safeguard that freedom of which we boasted.

“We commiserate the Englishman because he chooses to live under an hereditary president called a king, while we are amply content to go on living under an elected king called a president. We cannot understand why he, a free citizen of the free-est country on earth, insists on calling himself a subject; but we are reconciled to the fiction of proclaiming ourselves citizens, while each day, more and more, we are becoming subjects—the subjects of sumptuary legislation, the subjects of statutes framed by bigoted or frightened lawgivers, the subjects of arbitrary mandates and of arbitrary decrees, the subjects, the abject, cringing subjects, of the servant classes, [p16] the police classes, the labor classes, the capitalistic classes.”

Naturally, as a Democrat I have felt these things with enhanced bitterness when the Republicans were in office; nevertheless, I have felt them at other times, too. And, continuing along this line of thought, I have repeatedly said to myself:

“In view of these conditions, let us give ’em the vote—eventually, but not just yet. While still we have control of the machinery of the ballot let us put them on probation, as it were. They claim to be rational creatures; very well, then, make ’em prove it. Let us give ’em the vote just as soon as they have learned the right way in which to get off of a street car.”

In this, though, I have changed my mind. I realize now that the demand was impossible, that it was—oh, well, you know what women are!

We have given woman social superiority; rather she has acquired it through having earned it. Shortly she will have been put on a basis of political equality with men in all the states of the Union. Now she thinks she wants economic equality. But she doesn’t; she only thinks she does. If she should get it she would refuse to abide by its natural limitations on the one side [p17] and its natural expansions for her sphere of economic development on the other. For, temperamentally, God so fashioned her that never can she altogether quit being the clinging vine and become the sturdy oak. She’ll insist on having all the prerogatives of the oak, but at the same time she will strive to retain the special considerations accorded to the vine which clings. If I know anything about her dear, wonderful, incomprehensible self, she belongs to the sex which would eat its cake and have it, too. Some men are constructed after this design. But nearly all women are.

Give her equal opportunities with men in business—put her on the same footing and pay to her the same salary that a man holding a similar job is paid. So far so good. But then, as her employer, undertake to hand out to her exactly the same treatment which the man holding a like position expects and accepts. There’s where Mr. Boss strikes a snag. The salary she will take—oh, yes—but she arrogates to herself the sweet boon of weeping when things distress her, and, when things harass her, of going off into tantrums of temper which no man in authority, however patient, would tolerate on the part of another man serving under him.

[p18]
Grant to her equal powers, equal responsibilities, equal favors and a pay envelope on Saturday night containing as much money as her male co-worker receives. That is all very well; but seek, however gently, however tactfully, however diplomatically, to suggest to her that a simpler, more businesslike garb than the garb she favors would be the sane and the sensible thing for business wear in business hours. And then just see what happens.

A working woman who, through the working day, dresses in plain, neat frocks with no jangling bracelets upon her arms, no foolish furbelows at her wrists, no vain adornments about her throat, no exaggerated coiffure, is a delight to the eye and, better still, she fits the setting of her environment. Two of the most competent and dependable human beings I know are both of them women. One is the assistant editor of a weekly magazine. The other is the head of an important department in an important industry. In the evening you would never find a woman better groomed or, if the occasion demand, more ornately rigged-out than either one of these young women will be. But always, while on duty, they wear a correct and proper costume for the work they are doing, and they match the picture. These [p19] two, though, are, I think, exceptions to the rule of their sex.

Trained nurses wear the most becoming uniforms, and the most suitable, considering their calling, that were ever devised. To the best of my knowledge and belief there is no record where a marriageable male patient on the road to recovery and in that impressionable mood which accompanies the convalescence of an ordinarily healthy man, failed to fall in love with his nurse. A competent, professional nurse who has the added advantage on her side of being comely—and it is powerfully hard for her to avoid being comely in her spotless blue and starchy white—stands more chances of getting the right sort of man for a husband than any billionaire’s daughter alive.

But I sometimes wonder what weird sartorial eccentricities some of them would indulge in did not convention and the standing laws of their profession require of them that they all dress after a given pattern. And if the owners and managers of big city shops once lifted the rule prescribing certain modes for their female working staffs—if they should give their women clerks a free hand in choosing their own wardrobes for store hours—well, you know how women are!

[p20]
Nevertheless and to the contrary notwithstanding, I will admit while I am on this phase of my topic that there likewise is something to be said in dispraise of my own sex too. In the other—and better half of this literary double sketch-team act, my admired and talented friend, Mrs. Mary Roberts Rinehart, cites chapter and verse to prove the unaccountable vagaries of some men in the matter of dress. There she made but one mistake—a mistake of under-estimation. She mentioned specifically some men; she should have included all men.

The only imaginable reason why any rational he-biped of adult age clings to the habiliments ordained for him by the custom and the tailors of this generation, is because he is used to them. A man can stand anything once he gets used to it because getting used to a thing commonly means that the habitee has quit worrying about it. And yet since the dawn of time when Adam poked fun at Eve’s way of wearing her fig-leaf and on down through the centuries until the present day and date it has ever been the custom of men to gibe at the garments worn by women. Take our humorous publications, which I scarcely need point out are edited by men. Hardly could our comic weeklies manage to come out if the jokes about [p21] the things which women wear were denied to them as fountain-sources of inspiration. To the vaudeville monologist his jokes about his wife and his mother-in-law and to the comic sketch artist his pictures setting forth the torments of the stock husband trying to button the stock gown of a stock wife up her stock back—these are dependable and inevitable stand-bys.

Women do wear maniacal garments sometimes; that there is no denying. But on the other hand styles for women change with such frequency that no quirk of fashion however foolish and disfiguring ever endures for long enough to work any permanent injury in the health of its temporarily deluded devotees. Nothing I can think of gets old-fashioned with such rapidity as a feminine fashion unless it is an egg.

If this season a woman’s skirt is so scantily fashioned that as she hobbles along she has the appearance of being leg-shackled, like the lady called Salammbo, it is as sure as shooting that, come next season, she will have leapt to the other extreme and her draperies will be more than amply voluminous. If this winter her sleeves are like unto sausage casings for tightness, be prepared when spring arrives to see her wearing practically all the sleeves there are. About once in [p22] so often she is found wearing a mode which combines beauty with saneness but that often is not very often.

But even when they are at apogee of sartorial ridiculousness I maintain that the garments of women, from the comfort standpoint, anyhow, are not any more foolish than the garments to which the average man is incurably addicted. If women are vassals to fashion men are slaves to convention, and fashion has the merit that it alters overnight, whereas convention is a slow moving thing that stands still a long time before it does move. Convention is the wooden Indian of civilization; but fashion is a merry-go-round.

In the Temperate zone in summertime, Everywoman looks to be cooler than Everyman—and by the same token is cooler. In the winter she wears lighter garments than he would dream of wearing, and yet stays warmer than he does, can stand more exposure without outward evidence of suffering than he can stand, and is less susceptible than he to colds and grips and pneumonias. Compare the thinness of her heaviest outdoor wrap with the thickness of his lightest ulster, or the heft of her so-called winter suit with the weight of the outer garments which he wears to business, [p23] and if you are yourself a man you will wonder why she doesn’t freeze stiff when the thermometer falls to the twenty-above mark. Observe her in a ballroom that is overheated in the corners and draughty near the windows, as all ballrooms are. Her neck and her throat, her bosom and arms are bare. Her frock is of the filmiest gossamer stuff; her slippers are paper thin, her stockings the sheerest of textures, yet she doesn’t sniff and her nose doesn’t turn red and the skin upon her exposed shoulders refuses to goose-flesh. She is the marvel of the ages. She is neither too warm nor too cold; she is just right. Consider now her male companion in his gala attire. One minute he is wringing wet with perspiration; that is when he is dancing. The next minute he is visibly congealing. That is because he has stopped to catch his breath.

Why this difference between the sexes? The man is supposed to be the hardier creature of the two, but he can’t prove it. Of course there may be something in the theory that when a woman feels herself to be smartly dressed, an exaltation of soul lifts her far above realization of bodily discomfort. But I make so bold as to declare that the real reason why she is comfortable and he is not, lies in the fact that despite all eccentricities of [p24] costume in which she sometimes indulges, Everywoman goes about more rationally clad than Everyman does.

For the sake of comparing two horrible examples, let us take a woman esteemed to be over-dressed at all points and angles where she is not under-dressed, and, mentally,

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