The Arabian Nights Entertainments by - (carter reed TXT) 📕

offered it to Scheich Ibrahim. “Here,” said she, “drink off this to my health; I am going to pledge you.” Scheich Ibrahim made a great many difficulties, and begged her to excuse him from drinking; but she pressed him so, that overcome by her charms and entreaties he took the cup, and drank off every drop of the wine.

The good old man loved a chirruping cup to his heart, but was ashamed to drink among strangers. He often went to the tavern in private, as many other people do; and he did not take the precaution recommended, but went directly where he was well known (night serving him instead of a cloak), and saved the money that Noor ad Deen had ordered him to give the messenger who was to have gone for the wine.

While Scheich Ibrahim was eating fruit after his draught, the fair Persian filled him out another, which he received with less difficulty than the former, but made none at all at the third. In short, a fourth was quaffing, when Noor ad Deen started up from his pretended sleep; and bursting out into a violent fit of laughter, and looking at him, “Ha! ha!” said he, “Scheich Ibrahim, have I caught you at last? did you not tell me you had forsworn wine? and now you have drunk it all up from me.”

Scheich Ibrahim, not expecting to be surprised, blushed a little; however, that did not spoil his draught; but when he had done, “Sir,” said he laughing, “if there is any crime in what I have done, it lies at this fair lady’s door, not mine: for who could possibly resist so many charms?”

The fair Persian, who perfectly understood Noor ad Deen, took Scheich Ibrahim’s part. “Let him talk,” said she, “Scheich Ibrahim, take no notice of him, but let us drink on and be merry.” Awhile after Noor ad Deen filled out a cup for himself and the fair Persian; but when Scheich Ibrahim saw that Noor ad Deen had forgotten him in his turn, he took his cup, and presenting it to the fair Persian, “Madam,” said he, “do you suppose I cannot drink as well as you?”

At these words Noor ad Deen and the fair Persian laughed very heartily. They poured him out some wine; and sat laughing, chatting, and drinking, till near midnight. About that hour the fair Persian began to notice that there was but one candle on the carpet. “Scheich Ibrahim,” said she to the good old officer, “you have afforded us but one candle, when there are so many wax-lights yonder; pray do us the favour to light some of them, that we may see a little better what we are doing.”

Scheich Ibrahim making use of the liberty that wine inspires when it gets into the head, and not caring to be interrupted in his discourse, bade the fair Persian light them herself. “It is fitter for a young person like you to do it,” said he, “than for me; but be sure not to light above five or six” Up rose the fair Persian immediately, and taking a wax candle in her hand, lighted it with that which stood upon the carpet, and without any regard to Scheich Ibrahim’s order, lighted up the whole fourscore.

By and by, while Scheich Ibrahim was entertaining the fair Persian with some discourse, Noor ad Deen took his turn to desire him to light up some of the candles in the lustres, not taking notice that all the wax-lights were already in a blaze.

“Certainly,” replied Scheich Ibrahim, “you must be very lazy, or less vigorous than I am, that you are not able to light them yourself; get you gone, and light them; but be sure you light no more than three.” To work he went; but instead of that number, he lighted them all, and opened the shutters of the fourscore windows, before Scheich Ibrahim, who was deeply engaged with the fair Persian, knew any thing of the matter.

The caliph Haroon al Rusheed being not yet gone to rest, was in a room of his palace on the river Tigris, from whence he could command a view both of the garden and pavilion. He accidentally opened the casement, and was extremely surprised at seeing the pavilion illuminated; and at first, by the greatness of the light, thought the city was on fire. The grand vizier Jaaffier was still with him, waiting for his going to rest. The caliph, in a great rage, called the vizier to him. “Careless vizier,” said he, “come hither, come hither; look at the pavilion of pictures, and tell me the reason of its being illuminated at this hour, now I am not there.”

The grand vizier at this account fell into a violent trembling; but when he came nearer, and with his own eyes saw the truth of what the caliph had told him, he was more alarmed than before.

Some excuse must be made to appease the caliph’s anger.

“Commander of the true believers,” said he, “all that I can say to your majesty about this matter is, that some five or six days ago Scheich Ibrahim came to acquaint me, that he had a design to assemble the ministers of his mosque, to assist at a ceremony he was ambitious of performing in honour of your majesty’s auspicious reign. I asked him if I could be any way serviceable to him in this affair; upon which he entreated me to get leave of your majesty to perform the ceremony in the pavilion. I sent him away with leave to hold the assembly, telling him I would take care to acquaint your majesty with it; and I ask pardon for having quite forgotten it.” “Scheich Ibrahim,” continued he, “has certainly made choice of this day for the ceremony; and after treating the ministers of his mosque, was willing to indulge them with the sight of this illumination.”

“Jaaffier,” said the caliph, with a tone that plainly shewed his anger was a little mollified, “according to your own account, you have committed three faults; the first, in giving Scheich Ibrahim leave to perform this ceremony in my pavilion, for a person in such an office is not worthy of so great an honour; the second, in not acquainting me with it; and the third, in not diving into the bottom of the good old man’s intention. For my part, I am persuaded he only did it to try if he could get any money towards bearing the charge of it; but that never came into your head.”

The grand vizier, overjoyed to hear the caliph put the matter upon that footing, very willingly owned the faults he reproached him with, and freely confessed he was to blame in not giving Scheich Ibrahim a few pieces of gold. “Since the case is so,”

added the caliph, “it is just that thou shouldst be punished for thy mistakes, but thy punishment shall be light: thou shalt spend the remainder of the night as I mean to do, with these honest people, whose company I shall be well pleased with; and while I am putting on a citizen’s habit, go thou and disguise thyself with Mesrour, and come both of you along with me.”

The vizier would have persuaded him it was late, and that all the company would be gone before he could get thither: but the caliph said he would positively go. The vizier, who knew that not a syllable of what he had said was true, began to be in great consternation; but there was no reply to be made, and go he must.

The caliph then, disguised like a citizen, with the grand vizier Jaaffier and Mesrour, chief of the eunuchs, stole out of the palace together. They rambled through the streets of Bagdad till they came to the garden; the door, through the carelessness of Scheich Ibrahim, was open, he having forgotten to shut it when he came back with the wine. The caliph was very angry at this.

“Jaaffier,” said he to the grand vizier, “what excuse have you for the door’s being open at this unseasonable hour?” “Is it possible that Scheich Ibrahim makes a custom of leaving it thus all night? I rather believe the hurry of the feast has been the occasion of this neglect.”

The caliph went into the garden; and when he came to the pavilion, resolving not to go into the hall till he knew what was doing, consulted with the grand vizier whether it was not his best way to climb up into one of the trees that was near, to observe what was going forward. The grand vizier casting his eyes upon the door, perceived it stood half open, and told the caliph.

It seems Scheich Ibrahim had left it so, when he was prevailed upon to come in and bear Noor ad Deen and the fair Persian company.

The caliph laying aside his first design, stole softly up to the hall-door, which standing half open, he could see all the company within, without being discovered himself.

But how was he surprised, when he saw a lady of incomparable beauty and a handsome young man sitting, with Scheich Ibrahim by them. Scheich Ibraham held a cup in his hand. “My fair lady,”

said he to the fair Persian, “a true toper never drinks without singing a song first: if you please to hear, I will give you one of my best songs.”

Scheich Ibrahim sung, and the caliph was the more surprised, because till that moment he never knew of his drinking wine, but always took him for a grave, solid man, as he seemed to be to outward appearance. The caliph retired from the door with the same caution as he had made his approaches to it; and coming to the grand vizier, who was standing on the steps a little lower, “Come up,” said he to him, “and see if those within are the ministers of the mosque, as you would have made me believe.”

By the tone of voice in which the caliph spoke these last words, the vizier understood that things went ill on his side: however, he went up the steps; but when he had peeped in at the door, and saw the three sitting in that condition, he trembled for his life. He returned to the caliph, but in such confusion, that he knew not what to say. “What riotous doings are here?” said the caliph to him: “who are these people that have presumed to take the liberty of diverting themselves in my garden and pavilion?

and how durst Scheich Ibrahim give them admittance, and partake of the diversion with them? I must, however, confess, I never saw two persons more beautiful or better paired in my life; and therefore, before I discover my anger, I will inform myself better, and know who they are, and the reason of their being here.” He went to the door again to observe them more narrowly; and the vizier, who followed, stood behind him, while he fixed his eyes upon them. They both plainly heard every word that Scheich Ibrahim said to the fair Persian. “Is there any thing, my charming lady, wanting to render the pleasure of the evening more complete?” “Nothing but a lute,” replied the fair Persian, “and methinks, if you could get me one, all would be well.” “Can you play upon it?” said Scheich Ibrahim. “Fetch me one,” replied the fair Persian, “and you shall hear whether I can or not.”

Scheich Ibrahim, without stirring very far from his place, took a lute out of a press, and presented it to the fair Persian, who begun to tune it. The caliph, in the mean time, turning to the grand vizier, “Jaaffier,” said he, “the young lady is going to play upon the lute; and if she performs