The Arabian Nights Entertainments by - (carter reed TXT) 📕

very troublesome and importunate,” replied Abou Hassan, rubbing his eyes; “I am not the commander of the faithful, but Abou Hassan; I know it well, and you shall not persuade me otherwise.” “We do not know that Abou Hassan you majesty speaks of, nor desire to know him,” answered the lady; “but we know you to be the commander of the believers, and you cannot persuade us to the contrary.”

Abou Hassan looking about, and finding himself in the same hall, attributed all he saw and heard to such a dream as he had had before, and greatly feared the dreadful consequences. “Allah have mercy on me!” said he, lifting up his hands and eyes, like a man who knew not where he was; “I commit myself into his hands. I cannot doubt, after what I have seen, but that the devil, who came into my chamber, possesses me, and fills my imagination full of all these visions.”

The caliph, who saw him all the time, and heard these exclamations, began to shake so heartily, that he had much difficulty to forbear bursting into loud laughter.

Abou Hassan laying himself down again, and shutting his eyes, the same lady said, “Commander of the faithful, since your majesty does not rise, after we have, according to our duty, informed you it is day, and the dispatch of business requires your presence, we shall use the liberty you give us in such cases.” Then taking him by one arm, and calling to one of the other ladies to do the same by the other, they lifted him up, and carried him into the middle of the hall, where they seated him, and all taking hands, danced and skipped round him while the music played and sounded loudly in his ears.

Abou Hassan was in inexpressible perplexity, and exclaimed, “What! am I indeed caliph, and commander of the faithful!” And in his uncertainty, would have said more, but the music was so loud, that he could not be heard. At last he made a sign to String of Pearls and Morning Star, two of the ladies who were dancing, that he wanted to speak with them; upon which they forbore, and went to him. “Do not lie now,” said he, “but tell me truly who I am?”

“Commander of the faithful,” replied Morning Star, “your majesty means either to surprise us, by asking this question, as if you did not know that you are commander of the faithful, and vicar on earth of the prophet of God, master of both worlds, that whereon we now are and that to come after death, or else you must have had some extraordinary dream that has made you forget who you are; which may well be, considering that your majesty has slept longer than ordinary; however, if you will give me leave, I will refresh your memory with what passed yesterday.” She then told him how he went to council, punished the imaum, and the four old men, and had sent a present by his grand vizier of a thousand pieces of gold to the mother of one Abou Hassan; what he did in the inner part of the palace, and what passed at the three meals which he took in the three halls, adding, “In the fourth your majesty did us the honour to make us sit down by you, to hear our songs, and received wine from our hands, until your majesty fell asleep, as Strength of Hearts has told you. From that time your majesty has continued, contrary to custom, in a sound sleep until now. Strength of Hearts, all your other slaves, and the officers present, can confirm what I say, and it is now time you should go to prayers.”

“Very well,” replied Abou Hassan, shaking his head, “you would have me believe all this; but I tell you, you are all fools, or mad, and that is great pity, for you are very handsome. Since I saw you I have been at home, where I used my mother so ill that they sent me to a madhouse, and kept me there three weeks against my will, beat me unmercifully every day, and yet you would make me believe all this to be a dream.” “Commander of the faithful,” answered Morning Star, “you are mistaken, we are ready to swear by all your majesty holds most dear, that all you relate can be only a dream. You have never stirred out of this hall since yesterday, but slept here all night.”

The confidence with which the lady assured Abou Hassan that all she said was truth, and that he had never been out of the hall since that time, bewildered his senses so that he was at a loss what to believe. “O Heaven!” said he to himself, “am I Abou Hassan, or the commander of the faithful! Almighty God, enlighten my understanding, and inform me of the truth, that I may know what to trust.” He then uncovered his shoulders, and shewed the ladies the livid weals of the blows he had received. “Look,” said he, “judge whether these strokes could come to me in a dream, or when I was asleep. For my part, I can affirm, that they were real blows; I feel the smart of them yet, and that is a testimonial there is no room to doubt. Now if I received these strokes in my sleep, it is the most extraordinary thing in the world, and surpasses my comprehension.”

In this uncertainty Abou Hassan called to one of the officers that stood near him: “Come hither,” said he, “and bite the tip of my ear, that I may know whether I am asleep or awake.” The officer obeyed, and bit so hard, that he made him cry out loudly with the pain; the music struck up at the same time, and the officers and ladies all began to sing, dance, and skip about Abou Hassan, and made such a noise, that he was in a perfect ecstasy, and played a thousand ridiculous pranks. He threw off his caliph’s habit, and his turban, jumped up in his shirt and drawers, and taking hold of two of the ladies’ hands, began singing, jumping and cutting capers, so that the caliph could not contain himself, but burst into such violent laughter, that he fell backwards, and was heard above the noise of all the musicians. He was so long before he could check himself, that it had like to have been fatal. At last he got up, opened the lattice, and putting out his head, cried “Abou Hassan, Abou Hassan, have you a mind to kill me with laughing?”

As soon as the caliph’s voice was heard, every body was silent, and Abou Hassan, among the rest, who, turning his head to see from whence the voice came, knew the caliph, and in him recognised the Moussul merchant, but was not in the least daunted; on the contrary he became convinced that he was awake, and that all that had happened to him had been real, and not a dream. He entered into the caliph’s pleasantry. “Ha! ha!” said he, looking at him with good assurance, “you are a merchant of Moussul, and complain that I would kill you; you have been the occasion of my using my mother so ill, and of my being sent to a madhouse. It was you who treated the imaum and the four scheiks in the manner they were used, and not me; I wash my hands of it.

It is you who have been the cause of all my disorders and sufferings: in short, you are the aggressor, and I the injured person.”

“Indeed, you are in the right, Abou Hassan,” answered the caliph, laughing all the while; “but to comfort you, and make you amends for all your troubles, I call Heaven to witness, I am ready and willing to make you what reparation you please to ask.” After these words, he came out of the closet into the hall, ordered one of his most magnificent habits to be brought, commanded the ladies to dress Abou Hassan in it, and when they had done, he said, embracing him, “Thou art my brother; ask what thou wilt, and thou shalt have it.”

“Commander of the faithful,” replied Abou Hassan, “I beg of your majesty to do me the favour to tell me what you did to disturb my brain in this manner, and what was your design; for it is a thing of the greatest importance for me to know, that I may perfectly recover my senses.”

The caliph was ready to give him this satisfaction, and said, “First, you are to know, that I often disguise myself, and particularly at night, to observe if all goes right in Bagdad; and as I wish to know what passes in its environs, I set apart the first day of every month to make an excursion, sometimes on one side, sometimes on another, and always return by the bridge.

The evening that you invited me to supper, I was beginning my rounds, and in our conversation you told me, that the only thing you wished for was to be caliph for four-and-twenty hours, to punish the imaum of your mosque and his four counsellors. I fancied that this desire of yours would afford me diversion, and thought immediately how I might procure you the satisfaction you wished. I had about me a certain powder, which immediately throws the person who takes it into a sound sleep for a certain time. I put a dose of it, without being perceived by you, into the last glass I presented to you, upon which you fell fast asleep, and I ordered my slave to carry you to my palace, and came away without shutting the door. I have no occasion to repeat what happened when you awoke, nor during the whole day till evening, but after you had been regaled by my orders, one of the ladies put another dose of the same powder into a glass she gave you; you fell asleep as before, and the same slave carried you home, and left the door open. You have told me all that happened to you afterwards. I never imagined that you could have suffered so much as you have done. But as I have a great regard for you, I will do every thing to comfort you, and make you forget all your sufferings; think of what I can do to serve you, and ask me boldly what you wish.”

“Commander of the faithful,” replied Abou Hassan, “how great soever my tortures may have been, they are all blotted out of my remembrance, since I understand my sovereign lord and master had a share in them. I doubt not in the least of your majesty’s bounty; but as interest never governed me, and you give me liberty to ask a favour, I beg that it may be that of having access to your person, to enjoy the happiness of admiring, all my lifetime, your virtues.”

This proof of disinterestedness in Abou Hassan confirmed the esteem the caliph had entertained for him. “I am pleased with your request,” said he, “and grant you free access to my person at all times and all hours.” At the same time he assigned him an apartment in the palace, and, in regard to his pension, told him, that he would not have him apply to his treasurer, but come always to him for an order upon him, and immediately commanded his private treasurer to give him a purse containing a thousand pieces of gold. Abou Hassan made a low prostration, and the caliph left him to go to council.

Abou Hassan took this opportunity to go and inform his mother of his good fortune, and that what had happened was not a dream; for that he had actually been caliph,