The Arabian Nights Entertainments by - (carter reed TXT) 📕

They then displayed before him a cap, a small copper drum, and a wooden ball, saying, “We are three brothers, by the same father and mother, who are both received into the mercy of God, leaving behind them these articles. They are three, and we are three; but a dispute hath fallen out among us respecting their allotment, as each of us says, �I will have the cap.’ Our contention made us proceed to blows, but now we are desirous that thou shouldst arbitrate between us, and allot an article to each of us as thou shall judge best, when we will rest satisfied with thy decision, but should either contradict it he shall be adjuged an offender.”

When Mazin heard the above he was surprised, and said to himself, “These articles arc so paltry and of such trifling value as not to be worth an arbitration; for surely this shabby cap, the drum, and the wooden ball, cannot be worth altogether more than half a deenar; but I will inquire farther about them.” He then said, “My brethren, wherein lies the value of these three things about which you were contending, for to me they appear of very little worth.” They replied, “Dear uncle, each of them has a property worth treasuries of wealth, and to each of them belongs a tale so wonderful, that wert thou to write it on a tablet of adamant it would remain an example for those who will be admonished.”

Mazin then requested that they would relate to him the stories of the three articles, when they said, “The eldest brother shall first deliver the account of one, its properties, what can be gained from them, and we will not conceal any thing from thee.”

“This cap,” said the elder brother, “is called the cap of invisibility, by which, whoever possesseth it may become sovereign of the world. When he puts it on, he may enter where he pleases, for none can perceive him, either genii or men, so that he may convey away whatever he chooses, unseen, in security. He may enter the cabinets of kings and statesmen, and hear all they converse upon respecting political intrigues. Does he covet wealth, he may visit the royal treasuries, and plunder them at his pleasure; or does he wish for revenge, he can kill his enemy without being detected. In short, he may act as he pleases without fear of discovery.’

Mazin now said to himself, “This cap can become nobody but me, to whom it will be most advantageous in the object of my expedition.

Perhaps it may conduct me to my wife and children, and I may obtain from its possession all I wish. It is certainly one of the wonders of the world and rarities of the age, not to be found among the riches of kings of the present day.” When he had ruminated thus, he said, “I am acquainted with the properties of the cap, what are those of the drum?”

The second brother began, saying, “Whoever has this drum in his possession, should he be involved in a difficult situation, let him take it out of its case, and with the sticks gently beat upon the characters engraven on the copper; when, if his mind be collected and his courage firm, there will appear to him wonderful matters. The vurtue of it consists in the words inscribed upon it, which were written by our lord Solomon Bin David in talismanic characters, each of which has control over certain spirits and princes of the genii, and a power that cannot be described in speech. Hence, whoever is master of this drum may become superior to all the monarchs of the present day, for, on his beating it in the manner alreadv described, when he is pressed for help, all the princes of the genii, with their sons, will appear also their troops and followers, ready to obey his commands. Whatever he may order them to execute they will perform by virtue of the talisman of our lord Solomon Bin David.”

When Mazin of Bussorah had heard the above, he said to himself, “This drum is fitting only for me, as I have much more need of it than the brothers. It will protect me from all evil in the islands of Waak al Waak, should I reach them, and meet with my wife and children. It is true, if I take only the cap I may be able to enter all places, but this drum will keep injury from me, and with it I shall be secure from all enemies’ After this, he said, “I have been informed of the virtues of the cap, and the properties of the drum, there now only remains the account of the wooden ball, that I may give judgment between you, therefore let the third brother speak. He an swercd, “To hear is to obey.”

The third brother said, “My dear uncle, whoever possesses this ball will find in it wonderful properties, for it brings distant parts near, and makes near distant, it shortens long joumeys, and lengthens short ones If any person wish to perform one of two hundred years in two days, let him take it from its case, then lay it upon the ground and mention what place he desires to go, it will instantly be in motion, and rush over the earth like the blast of the stormy gale. He must then follow it till he arrives at the place desired, which he will have the power to do with ease.”

When the youth had concluded his description of the virtue of the wooden ball, Mazin resolved within himself to take this also from the brothers, and said, “If your wish be that I should arbitrate between you, I must first prove the virtues of these three articles, and afterwards let each take that which may fall to him by decision.” The three brothers exclaimed, “We have heard, and we consent; act as thou thinkest best, and may God protect thee in thy undertakings!” Mazin then put on the cap, placed the drum under his vestband, took up the ball and placed it on the ground, when it speeded before him swiftly as the gale. He followed it till it came to the gate of a building which it entered, and Mazin also went in with it. The brothers ran till they were fatigued, and cried out, “Thou hast sufficiently tried them;” but in vain, for by this time there was between him and them the distance of ten years’ journey. Mazin now rested, took the drum in his hands, rubbed his fingers over the talismanic characters, hesitated whether he should strike them with the sticks, then labored lightly upon them, when, lo! a voice exclaimed, “Mazin, thou hast gained thy desires.

“Thou wilt not, however,” continued the voice, “arrive at thy object till after much trouble, but take care of the ball in this spot, for thou art at present in the land of the evil genii.”

Upon this, Mazin took up the ball and concealed it in his clothes; but he was overcome with astonishment at hearing words without seeing the speaker, and exclaimed, “Who art thou, my lord?” “I am,” replied the voice, “one of the slaves of the characters which thou seest engraved upon the drum, and unremittingly in attendance; but the other servants will not appear except the drum be beaten loudly, when three hundred and sixty chiefs will attend thy commands, each of whom has under his authority ten thousand genii, and every individual of them numerous followers.”

Mazin now inquired the distance of the islands of Waak al Waak; to which the voice replied, “Three years’ journey:” upon which he struck the ball before him, and followed it. He next arrived in a region infested by serpents, dragons, and ravenous beasts, in the mountains of which were mines of copper. He now again tabored gently upon the drum, when the voice exclaimed, “I am ready to obey thy commands.”

“Inform me,” said Mazin, “what is the name of this country?” “It is called,” answered the voice, “the Land of Dragons and Ravenous Animals. Be careful then of thyself, and make no delay, nor regard fatigue, for these mountains are not to be passed without a chance of trouble from the inhabitants, who are genii, and in their caves are furious wild beasts.” Upon this he struck the ball afresh, and followed it unceasingly, till at length he reached the sea shore, and perceived the islands of Waak al Waak at a distance, whose mountains appeared of a fiery red, like the sky gilded by the beams of the setting sun. When he beheld them he was struck with awe and dread; but recovering, he said to himself, “Why should I be afraid? since God has conducted me hither, he will protect me; or, if I die, I shall be relieved from my troubles, and be received into the mercy of God.” He then gathered some fruits, which he ate, drank some water, and having performed his devotions, laid himself down to sleep, nor did he awake till the morning.

In the morning Mazin had recourse to his drum, which he rubbed gently, when the voice inquired his commands. “How am I,” said he, “to pass this sea, and enter the islands?” “That is not to be done,” replied the voice, “without the assistance of a sage who resides in a cell on yonder mountains, distant from hence a day’s journey, but the ball will conduct thee there in half an hour.

When you reach his abode, knock softly at the door, when he will appear, and inquire whence you come, and what you want. On entering he will receive thee kindly, and desire thee to relate thy adventures from beginning to end. Conceal nothing from him, for he alone can assist thee in passing the sea “

Mazin then struck the ball, and followed it till he arrived at the abode of the hermit, the gate of which he found locked He knocked, when a voice from within said, “Who is at the gate?” “A guest,” replied Mazin upon which the sage arose and opened the door, admitted him, and entertained him kindly for a whole night and day, after which Mazin ventured to inquire how he might pass the sea The sage replied, “What occasions thy searching after such an object?” Mazin answered, “My lord, I intend to enter the islands, and with that view have I travelled far distant from my own country.” When the sage heard this, he stood up before him, took a book, opened it, and read in it to himself for some time, every now and then casting a look of astonishment upon Mazin. At length he raised his head and said, “Heavens! what troubles, disasters, and afflictions in exile have been decreed to this youth in the search of his object!” Upon this Mazin exclaimed, “Wherefore, my lord, did you look at the book and then at me so earnestly?” The sage replied, “My son, I would instruct thee how to reach the islands, since such is thy desire, but thou canst not succeed in thy desires till after much labour and inconvenience. However, at present relate to me thy adventures from first to last” Mazin rejoined, “My story, my lord, is such a surprising one, that were it engraven on tablets of adamant, it would be an example for such as would take warning.”

When he had related his story from beginning to end, the sage exclaimed, “God willing thou wilt attain thy wishes:” upon which Mazin inquired concerning the sea surrounding the islands, and how he could overcome such an impediment to his progress; when the sage answered, “By God’s permission, in the