The Book of the Thousand Nights and a Night, vol 16 by Sir Richard Francis Burton (bill gates books recommendations .TXT) 📕

Allah is All-knowing of His unknown and All-cognisant of what forewent in the annals of folk and the wonders of yore, and of times long gone before!) that in the city of Sham[FN#311] there dwelt of old a man Att�f hight, who rivalled H�tim of Tayy[FN#312] in his generosity and his guest-love and in his self-control as to manners and morals. Now he lived in the years when the Caliph Harun al-Rashid was reigning in Baghdad-city, and it happened on a day of the days that this Commander of the Faithful awoke morne and melancholic, and right straitened was his breast. So he arose, and taking Ja’afar the Barmecide and Mastur the Eunuch passed with them into the place where his treasures were stored. Presently quoth he to the Wazir, “O Ja’araf, open to me this door that I may solace me with the sight, and my breast may be broadened and haply be gladdened by such spectacle.” The Minister did the bidding of his lord, who, finding a room full of books, put forth his hand, and taking up one of the volumes, opened and read. Thenhe fell to weeping thrice, and thrice to laughing aloud,[FN#313] whereat the Wazir considered him and cried, “O King of the Age, how is it I espy thee reading and weeping and laughing at one and the same moment when none so act save madmen and maniacs?”[FN#314] And having spoken on this wise he held his peace; but the Prince of True Believers turned himwards and cried, “O dog of the sons of Bermak, I see thee going beyond thy degree and quitting the company of sensible men, and thou speakest vainly making me a madman in saying, ‘None laugh and cry at one and the same time save maniacs?’” With these words the Caliph restored the volume to its place in the Treasury and bade lock the door, after which the three returned to the Divan. Here the Commander of the Faithful regarded Ja’afar and exclaimed, “Go thou forth from before me and address me not again nor seat thee upon the Wazirial seat until thou answer thine own question and thou return me a reply concerning that which is writ and aligned in yonder book I was reading, to the end thou learn why I wept and wherefore I laught at one and the same hour.” And he cried at him in anger saying, “Off and away with thee, nor face me again save with the answer, else will I slay thee with the foulest of slaughter.” Accordingly Ja’afar fared forth and hardly could he see with his eyes, and he kept saying to himself, “Indeed I have fallen with a sore fall; foul befal it for a fall; how fulsome it is!” Then he fared homewards where he encountered face to face his father Yahy� the Bermaki, who was issuing from the mansion and he recounted to him the tale, whereat his parent said, “Go at once, abide not here, but turn thee Damascus-wards until shall terminate this decline of fortune and this disjunciton of favour, and at the ending thereof thou shalt see wonders therein.”[FN#315] Ja’afar replied, “Not until I shall have laid a charge upon my Har�m;”[FN#316] but Yahya cried, “Enter not these doors, hie thee at once to Al-Sh�m, for even so ‘tis determined by Destiny.” Accordingly the Wazir gave ear to his sire, and taking a bag containing one thousand dinars and slinging on his sword farewelled him; then, mounting a she-mule, alone and unattended by slave or page, he rode off and he ceased not riding for ten days full-told until he arrived at the Marj[FN#317] or mead of Damascus. Now it so fortuned that on that same day Attaf,[FN#318] a fair youth and a well-known of the “Smile of the Prophet,” and one of the noblest and most generous of her sons, had pitched tents and had spread a banquet outside the city, where chancing to sight Ja’afar mounted on his beast, he knew him to be a wayfarer passing by, and said to his slaves, “Call to me yonder man!” They did his bidding and the stranger rode up to the party of friends, and dismounting from his mule saluted them with the salam which they all returned. Then they sat for a while[FN#319] after which Attaf arose and led Ja’afar to his house companied by all the company which was there and they paced into a spacious open hall and seated themselves in converse for an hour full-told. Anon the slaves brought them to a table spread with the evening meal and bearing more than ten several manners of meat. So they ate and were cheered, and after the guests had washed hands, the eunuchs and attendants brought in candles of honey-coloured wax that shed a brilliant light, and presently the musicians came in band and performed a right royal partition while the servants served up conserves for dessert. So they ate, and when they had eaten their sufficiency they drank coffee;[FN#320] and finally, at their ease and in their own good time, all the guests arose and made obeisance and fared homewards. Then Attaf and Ja’afar sat at table for an hour or so, during which the host offered his guest an hundred greetings, saying, “All kinds of blessings have descended from Heaven upon our heads. Tell me, how was it thou honouredst us, and what was the cause of thy coming and of thy favouring us with thy footsteps?”[FN#321] So Ja’afar disclosed to him his name and office[FN#322] and told him the reasons of his ride to Damascus from the beginning to the end full and detailed, whereto Attaf rejoined, “Tarry with me an thou please a decade of years; and grieve not at all, for thy Worship is owner of this place.”

After this the eunuchs came in and spread for Ja’afar bedding delicately wrought at the head of the hall and its honour-stead, and disposed other sleeping-gear alongside thereof, which seeing the Wazir said to himself, “Haply my host is a bachelor, that they would spread his bed to my side; however, I will venture the question.” Accordingly he addressed his host saying, “O Attaf, art thou single or married?”[FN#323] “I am married, O my lord,”

quoth the other, whereat Ja’afar resumed, “Wherefore dost thou not go within and lie with thy Har�m?” “O my lord,” replied Attaf, “the Har�m is not about to take flight, and it would be naught but disgraceful to me were I to leave a visitor like thyself, a man by all revered, to sleep alone while I fare to-night with my Har�m and rise betimes to enter the Hammam.[FN#324] In me such action would I deem be want of courtesy and failure in honouring a magnifico like thine Honour.

In very sooth, O my lord, so long as thy presence deign favour this house I will not sleep within my Harem until I farewell thy Worship and thou depart in peace and safety to thine own place.”

“This be a marvellous matter,” quoth Ja’afar to himself, “and peradventure be so doeth the more to make much of me.” So they lay together that night and when morning morrowed they arose and fared to the Baths whither Attaf had sent for the use of his guest a suit of magnificent clothes, and caused Ja’afar don it before leaving the Hammam. Then finding the horses at the door, they mounted and repaired to the Lady’s Tomb,[FN#325] and spent a day worthy to be numbered in men’s lives. Nor did they cease visiting place after place by day and sleeping in the same stead by night, in the way we have described, for the space of four months, after which time the soul of the Wazir Ja’afar waxed sad and sorry, and one chance day of the days, he sat him down and wept. Seeing him in tears Attaf asked him, saying, “Allah fend from thee all affliction, O my lord! why dost thou weep and wherefore art thou grieved? An thou be heavy of heart why not relate to me what hath oppressed thee?” Answered Ja’afar, “O my brother, I find my breast sore straitened and I would fain stroll about the streets of Damascus and solace me from seeing the Cathedral-mosque of the Ommiades.”[FN#326] “And who, O my lord,”

responded the other, “would hinder thee therefrom? Do thou deign wander whither thou wilt and take thy solace, so may thy spirits be gladdened and thy breast be broadened. Herein is none to let or stay thee at all, at all.” Hearing these words Ja’afar arose to fare forth, when quoth his host, “O my lord, shall they saddle thee a hackney?” but the other replied, “O my friend, I would not be mounted for that the man on horseback may not divert himself by seeing the folk; nay the folk enjoy themselves by looking upon him.” Quoth Attaf, “At least delay thee a while that I may supply thee with spending money to bestow upon the folk; and then fare forth and walk about to thy content and solace thyself with seeing whatso thou wilt; so mayest thou be satisfied and no more be sorrowed.” Accordingly, Ja’afar took from Attaf a purse of three hundred dinars and left the house gladly as one who issueth from durance vile, and he turned into the city and began a-wandering about the streets of Damascus and enjoying the spectacle; and at last he entered the J�mi’ al-Amawi where he prayed the usual prayers. After this he resumed his strolling about pleasant places until he came to a narrow street and found a bench formed of stone[FN#327] set in the ground. Hereon he took seat to rest a while, and he looked about, when behold, fronting him were latticed windows wherein stood cases planted with sweet-smelling herbs.[FN#328] And hardly had he looked before those casements were opened and suddenly appeared thereat a young lady,[FN#329] a model of comeliness and loveliness and fair figure and symmetrical grace, whose charms would amate all who upon her gaze, and she began watering her plants. Ja’afar cast upon her a single glance and was sore hurt by her beauty and brilliancy; but she, after looking upon the lattices and watering the herbs to the extent they required turned her round and gazed adown the street where she caught a sight of Ja’afar sitting and earnestly eyeing her. So she barred the windows and disappeared.

But the Minister lingered on the bench hoping and expecting that haply the casement would open a second time and allow him another look at her; and as often as he would have risen up his nature said to him, “Sit thee down.” And he stinted not so doing till evening came on, when he arose and returned to the house of Attaf, whom he found standing at the gateway to await him, and presently his host exclaimed, “‘Tis well, O my lord! during all this delay indeed my thoughts have gone with thee for that I have long been expecting thy return.” “‘Tis such a while since I walked abroad,” answered Ja’afar, “that I had needs look about me and console my soul, wherefor I lingered and loitered.” Then they entered the house and sat down, when the eunuchs served up on trays the evening meal, and the Minister drew near to eat thereof but was wholly unable, so he cast from his hand the spoon and arose. Hereat quoth his host, “Why, O my lord, canst thou not eat?” “Because this day’s noon-meal hath been heavy to me and hindereth my supping; but ‘tis no matter!” quoth the other.

And when the hour for sleep came Ja’afar retired to rest; but in his excitement by the beauty of that young lady he could not close eye, for her charms had mastered the greater part of his sense and had snared his senses as much as