The Arabian Nights Entertainments by - (carter reed TXT) 📕

more as my slave, after having made such a discovery as will enrich me, God bless you with all happiness and prosperity. I declare before him, that I give you your liberty. I concealed from you what I am now going to tell you.

“The elephants of our forest have every year killed us a great many slaves, whom we sent to seek ivory. For all the cautions we could give them, those crafty animals destroyed them one time or other. God has delivered you from their fury, and has bestowed that favour upon you only. It is a sign that he loves you, and has some use for your service in the world. You have procured me incredible wealth. Formerly we could not procure ivory but by exposing the lives of our slaves, and now our whole city is enriched by your means. Do not think I pretend to have rewarded you by giving you your liberty, I will also give you considerable riches. I could engage all our city to contribute towards making your fortune, but I will have the glory of doing it myself.”

To this obliging declaration I replied, “Patron, God preserve you. Your giving me my liberty is enough to discharge what you owe me, and I desire no other reward for the service I had the good fortune to do to you and your city, but leave to return to my own country.” “Very well,” said he, “the monsoon will in a little time bring ships for ivory. I will then send you home, and give you wherewith to bear your charges.” I thanked him again for my liberty and his good intentions towards me. I staid with him expecting the monsoon; and during that time, we made so many journeys to the hill, that we filled all our warehouses with ivory. The other merchants, who traded in it, did the same, for it could not be long concealed from them.

The ships arrived at last, and my patron, himself having made choice of the ship wherein I was to embark, loaded half of it with ivory on my account, laid in provisions in abundance for my passage, and besides obliged me to accept a present of some curiosities of the country of great value. After I had returned him a thousand thanks for all his favours, I went aboard. We set sail, and as the adventure which procured me this liberty was very extraordinary, I had it continually in my thoughts.

We stopped at some islands to take in fresh provisions. Our vessel being come to a port on the main land in the Indies, we touched there, and not being willing to venture by sea to Bussorah, I landed my proportion of the ivory, resolving to proceed on my journey by land. I made vast sums of my ivory, bought several rarities, which I intended for presents, and when my equipage was ready, set out in company with a large caravan of merchants. I was a long time on the way, and suffered much, but endured all with patience, when I considered that I had nothing to fear from the seas, from pirates, from serpents, or from the other perils to which I had been exposed.

All these fatigues ended at last, and I arrived safe at Bagdad. I went immediately to wait upon the caliph, and gave him an account of my embassy. That prince said he had been uneasy, as I was so long in returning, but that he always hoped God would preserve me. When I told him the adventure of the elephants, he seemed much surprised, and would never have given any credit to it had he not known my veracity. He deemed this story, and the other relations I had given him, to be so curious, that he ordered one of his secretaries to write them in characters of gold, and lay them up in his treasury. I retired well satisfied with the honours I received, and the presents which he gave me; and ever since I have devoted myself wholly to my family, kindred, and friends.

Sinbad here finished the relation of his seventh and last voyage, and then addressing himself to Hindbad, “Well, friend,” said he, “did you ever hear of any person that suffered so much as I have done, or of any mortal that has gone through so many vicissitudes? Is it not reasonable that, after all this I should enjoy a quiet and pleasant life?” As he said this, Hindbad drew near to him, and kissing his hand, said, “I must acknowledge, sir, that you have gone through many imminent dangers; my troubles are not comparable to yours: if they afflict me for a time, I comfort myself with the thoughts of the profit I get by them. You not only deserve a quiet life, but are worthy of all the riches you enjoy, because you make of them such a good and generous use. May you therefore continue to live in happiness and joy till the day of your death!” Sinbad gave him one hundred sequins more, received him into the number of his friends, desired him to quit his porter’s employment, and come and dine every day with him, that he might have reason to remember Sinbad the voyager.

THE THREE APPLES.

The Caliph Haroon al Rusheed one day commanded the grand vizier Jaffier to come to his palace the night following. “Vizier,” said he, “I will take a walk round the town, to inform myself what people say, and particularly how they are pleased with my officers of justice. If there be any against whom they have cause of just complaint, we will turn them out, and put others in their stead, who shall officiate better. If, on the contrary, there be any that have gained their applause, we will have that esteem for them which they deserve.” The grand vizier being come to the palace at the hour appointed, the caliph, he, and Mesrour the chief of the eunuchs, disguised themselves so that they could not be known, and went out all three together.

They passed through several places, and by several markets. As they entered a small street, they perceived by the light of the moon, a tall man, with a white beard, who carried nets on his head, and a staff in his hand. “To judge from his appearance,”

said the caliph, “that old man is not rich; let us go to him and inquire into his circumstances.” “Honest man,” said the vizier, “who art thou?” The old man replied, “Sir, I am a fisher, but one of the poorest and most miserable of the trade. I went from my house about noon a fishing, and from that time to this I have not been able to catch one fish; at the same time I have a wife and small children, and nothing to maintain them.”

The caliph, moved with compassion, said to the fisherman, “Hast thou the courage to go back and cast thy net once more? We will give thee a hundred sequins for what thou shalt bring up.” At this proposal, the fisherman, forgetting all his day’s toil, took the caliph at his word, and returned to the Tigris, accompanied by the caliph, Jaaffier, and Mesrour; saying to himself as he went, “These gentlemen seem too honest and reasonable not to reward my pains; and if they give me the hundredth part of what they promise, it will be an ample recompence.”

They came to the bank of the river, and the fisherman, having thrown in his net, when he drew it again, brought up a trunk close shut, and very heavy. The caliph made the grand vizier pay him one hundred sequins immediately, and sent him away. Mesrour, by his master’s order, carried the trunk on his shoulder, and the caliph was so very eager to know what it contained, that he returned to the palace with all speed. When the trunk was opened, they found in it a large basket made of palm-leaves, shut up, and the covering of it sewed with red thread. To satisfy the caliph’s impatience, they would not take time to undo it, but cut the thread with a knife, and took out of the basket a package wrapt up in a sorry piece of hanging, and bound about with a rope; which being untied, they found, to their great amazement, the corpse of a young lady, whiter than snow, all cut in pieces.

The astonishment of the caliph was great at this dreadful spectacle. His surprise was instantly changed into passion, and darting an angry look at the vizier, “Thou wretch,” said he, “is this your inspection into the actions of my people? Do they commit such impious murders under thy ministry in my capital, and throw my subjects into the Tigris, that they may cry for vengeance against me at the day of judgment? If thou dost not speedily avenge the murder of this woman, by the death of her murderer, I swear by heaven, that I will cause thee and forty more of thy kindred to be impaled.” “Commander of the faithful,”

replied the grand vizier, “I beg your majesty to grant me time to make enquiry.” “I will allow thee no more,” said the caliph, “than three days.”

The vizier Jaaffier went home in great perplexity. “Alas!” said he “how is it possible that in such a vast and populous city as Bagdad, I should he able to detect a murderer, who undoubtedly committed the crime without witness, and perhaps may be already gone from hence? Any other vizier than I would take some wretched person out of prison, and cause him to be put to death to satisfy the caliph; but I will not burden my conscience with such a barbarous action; I will rather die than preserve my life by the sacrifice of another innocent person.”

He ordered the officers of the police and justice to make strict search for the criminal. They sent their servants about, and they were not idle themselves, for they were no less concerned in this matter than the vizier. But all their endeavours were to no purpose; what pains soever they took they could not discover the murderer; so that the vizier concluded his life to be lost.

The third day being arrived, an officer came to the unfortunate minister, with a summons to follow him, which the vizier obeyed.

The caliph asked him for the murderer. He answered, “Commander of the faithful, I have not found any person that could give me the least account of him.” The caliph, full of fury and rage, gave him many reproachful words, and ordered that he and forty Bermukkees should be impaled at the gate of the palace.

In the mean while the stakes were preparing, and orders were sent to seize forty Bermukkees in their houses; a public crier was sent about the city by the caliph’s order, to cry thus: “Those who have a desire to see the grand vizier Jaaffier impaled, with forty of his kindred, let them come to the square before the palace.”

When all things were ready, the criminal judge, and many officers belonging to the palace, having brought out the grand vizier with the forty Bermukkees, set each by the stake designed for him. The multitude of people that filled the square could not without grief and tears behold this tragical sight; for the grand vizier and the Bermukkees were loved and honoured on account of their probity, bounty, and impartiality, not only in Bagdad, but through all the dominions of the caliph.

Nothing could prevent the execution of this prince’s severe and irrevocable sentence, and the lives of the most deserving people in the city were just going to be sacrificed, when a young man of handsome mien pressed through the crowd till he came up to the grand