The Arabian Nights Entertainments by - (carter reed TXT) 📕

is an infinite number of negro slaves, I should be able to find him out that is guilty? Unless God be pleased to interpose as he hath already to detest the murderer, nothing can save my life.”

He spent the first two days in mourning with his family, who sat round him weeping and complaining of the caliph’s cruelty. The third day being arrived, he prepared himself to die with courage, as an honest minister, and one who had nothing to trouble his conscience; he sent for notaries and witnesses’ who signed his will. After which he took leave of his wife and children, and bade them farewell. All his family were drowned in tears, so that there never was a more sorrowful spectacle. At last a messenger came from the caliph to tell him that he was out of all patience, having heard nothing from him concerning the negro slave whom he had commanded him to search for; “I am therefore ordered,” said the messenger, “to bring you before his throne.” The afflicted vizier, obeyed the mandate, but as he was going out, they brought him his youngest daughter, about five or six years of age, to receive his last blessing.

As he had a particular affection for that child, he prayed the messenger to give him leave to stop a moment, and taking his daughter in his arms, kissed her several times: as he kissed her, he perceived she had something in her bosom that looked bulky, and had a sweet scent. “My dear little one,” said he, “what hast thou in thy bosom?” “My dear father,” she replied, “it is an apple which our slave Rihan sold me for two sequins.”

At these words apple and slave, the grand vizier, uttered an exclamation of surprise, intermixed with joy, and putting his hand into the child’s bosom, pulled out the apple. He caused the slave, who was not far off, to be brought immediately, and when he came, “Rascal,” said he, “where hadst thou this apple?” “My lord,” replied the slave, “I swear to you that I neither stole it in your house, nor out of the commander of the faithful’s garden; but the other day, as I was passing through a street where three or four children were at play, one of them having it in his hand, I snatched it from him, and carried it away. The child ran after me, telling me it was not his own, but belonged mother, who was sick; and that his father, to satisfy her longing, had made a long journey, and brought home three apples, whereof this was one, which he had taken from his mother without her knowledge. He said all he could to prevail upon me to give it him back, but I refused, and so brought it home, and sold it for two sequins to the little lady your daughter.”

Jaaffier could not reflect without astonishment that the mischievousness of a slave had been the cause of an innocent woman’s death, and nearly of his own. He carried the slave along with him, and when he came before the caliph, gave the prince an exact account of what the slave had told him, and the chance which led him to the discovery of his crime.

Never was any surprise so great as that of the caliph, yet he could not refrain from falling into excessive fits of laughter.

At last he recovered himself, and with a serious air told the vizier, that since his slave had been the occasion of murder, he deserved an exemplary punishment. “I must own it,” said the vizier, “but his guilt is not unpardonable: I remember the wonderful history of a vizier, of Cairo, and am ready to relate it, upon condition that if your majesty finds it more astonishing than that which gives me occasion to tell it, you will be pleased to pardon my slave.” “I consent,” said the caliph; “but you undertake a hard task, for I do not believe you can save your slave, the story of the apples being so very singular.” Upon this, Jaaffier began his story thus:

The Story of Noor ad Deen Ali and Buddir ad Deen Houssun.

Commander of the faithful, there was formerly a sultan of Egypt, a strict observer of justice, gracious, merciful, and liberal, and his valour made him terrible to his neighbours. He loved the poor, and protected the learned, whom he advanced to the highest dignities. This sultan had a vizier, who was prudent, wise, sagacious, and well versed in all sciences. This minister had two sons, who in every thing followed his footsteps. The eldest was called Shumse ad Deen Mahummud, and the younger Noor ad Deen Ali.

The latter was endowed with all the good qualities that man could possess.

The vizier their father being dead, the sultan caused them both to put on the robes of a vizier, “I am as sorry,” said he, “as you are for the loss of your father; and because I know you live together, and love one another cordially, I will bestow his dignity upon you conjointly; go, and imitate your father’s conduct.”

The two new viziers humbly thanked the sultan, and retired to make due preparation for their father’s interment. They did not go abroad for a month, after which they repaired to court, and attended their duties. When the sultan hunted, one of the brothers accompanied him, and this honour they had by turns. One evening as they were conversing together after a cheerful meal, the next day being the elder brother’s turn to hunt with the sultan, he said to his younger brother, “Since neither of us is yet married, and we live so affectionately together, let us both wed the same day sisters out of some family that may suit our quality. What do you think of this plan?” “Brother,” answered the other vizier, “there cannot be a better thought; for my part, I will agree to any thing you approve.” “But this is not all,” said the elder; “my fancy carries me farther: Suppose both our wives should conceive the first night of our marriage, and should happen to be brought to bed on one day, yours of a son, and mine of a daughter, we will give them to each other in marriage.”

“Nay,” said Noor ad Deen aloud, “I must acknowledge that this prospect is admirable; such a marriage will perfect our union, and I willingly consent to it. But then, brother,” said he farther, “if this marriage should happen, would you expect that my son should settle a jointure on your daughter?” “There is no difficulty in that,” replied the other; “for I am persuaded, that besides the usual articles of the marriage contract, you will not fail to promise in his name at least three thousand sequins, three landed estates, and three slaves.” “No,” said the younger “I will not consent to that; are we not brethren, and equal in title and dignity? Do not you and I know what is just? The male being nobler than the female, it is your part to give a large dowry with your daughter. By what I perceive, you are a man that would have your business done at another’s charge.”

Although Noor ad Deen spoke these words in jest, his brother being of a hasty temper, was offended, and falling into a passion said, “A mischief upon your son, since you prefer him before my daughter. I wonder you had so much confidence as to believe him worthy of her; you must needs have lost your judgment to think you are my equal, and say we are colleagues. I would have you to know, that since you are so vain, I would not marry my daughter to your son though you would give him more than you are worth.”

This pleasant quarrel between two brothers about the marriage of their children before they were born went so far, that Shumse ad Deen concluded by threatening: “Were I not tomorrow,” said he, “to attend the sultan, I would treat you as you deserve; but at my return, I will make you sensible that it does not become a younger brother to speak so insolently to his elder as you have done to me.” Upon this he retired to his apartment in anger.

Shumse ad Deen rising early next morning, attended the sultan, who went to hunt near the pyramids. As for Noor ad Deen, he was very uneasy all night, and supposing it would not be possible to live longer with a brother who had treated him with so much haughtiness, he provided a stout mule, furnished himself with money and jewels, and having told his people that he was going on a private journey for two or three days, departed.

When out of Cairo, he rode by way of the desert towards Arabia; but his mule happening to tire, was forced to continue his journey on foot. A courier who was going to Bussorah, by good fortune overtaking him, took him up behind him. As soon as the courier reached that city, Noor ad Deen alighted, and returned him thanks for his kindness. As he went about to seek for a lodging, he saw a person of quality with a numerous retinue, to whom all the people shewed the greatest respect, and stood still till he had passed. This personage was grand vizier, to the sultan of Bussorah, who was passing through the city to see that the inhabitants kept good order and discipline.

This minister casting his eyes by chance on Noor ad Deen Ali, perceiving something extraordinary in his aspect, looked very attentively upon him, and as he saw him in a traveller’s habit, stopped his train, asked him who he was, and from whence he came?

“Sir,” said Noor ad Deen, “I am an Egyptian, born at Cairo, and have left my country, because of the unkindness of a near relation, resolved to travel through the world, and rather to die than return home.” The grand vizier, who was a good-natured man, after hearing these words, said to him, “Son, beware; do not pursue your design; you are not sensible of the hardships you must endure. Follow me; I may perhaps make you forget the misfortunes which have forced you to leave your own country.”

Noor ad Deen followed the grand vizier, who soon discovered his good qualities, and conceived for him so great an affection, that one day he said to him in private, “My son, I am, as you see, so far gone in years, that it is not probable I shall live much longer. Heaven has bestowed on me only one daughter, who is as beautiful as you are handsome, and now fit for marriage. Several nobles of the highest rank at this court have sought her for their sons, but I would not grant their request. I have an affection for you, and think you so worthy to be received into my family, that, preferring you before all those who have demanded her, I am ready to accept you for my son-in-law. If you like the proposal, I will acquaint the sultan my master that I have adopted you by this marriage, and intreat him to grant you the reversion of my dignity of grand vizier in the kingdom of Bussorah. In the mean time, nothing being more requisite for me than ease in my old age, I will not only put you in possession of great part of my estate, but leave the administration of public affairs to your management.”

When the grand vizier had concluded this kind and generous proposal, Noor ad Deen fell at his feet, and expressing himself in terms that demonstrated his joy and gratitude, assured him, that he was at his command in every way. Upon this the vizier sent for his chief domestics, ordered them to adorn