The Book of the Thousand Nights and a Night, vol 14 by Sir Richard Francis Burton (the best books to read TXT) 📕

When their bidding was obeyed the twain set out together and travelled for days and nights until they drew near to the capital of the King where the youth had slain the Lion, and they pitched their tents in its neighbourhood. Presently the Sovran of that capital came out and greeted them and asked them the cause of their coming; so they informed him of their adventures from commencement to conclusion; and he, when certified of the truth of this tale, returned to inform his daughter thereof.—And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was,

The Four Hundred and Thirty-fifth Night.

Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the third King informed his daughter of the certainty of the tidings, and she also exclaimed, “Needs must I as well as they set out to seek him and forgather with him.” So her father returned to the Sultan and the King and told them of the adventures of the youth, and how he was the cause of his daughter’s salvation from the Lion which he had slain; and when the twain heard his words they marveled and cried, “By Allah, verily this youth is fortunate in all his doings: would Heaven we knew how be his condition with his father and whether he is loved or he is loathed.” Then the three fell to talking of the Prince’s qualities, and presently the third King arose and gave orders for gathering together the Lords of his land and his army, and he brought out for his daughter mule-litters, and gat ready all she might require of rarities and offerings. Then the three Kings gave orders to load the beasts and fared together, taking with them their three daughters who, whenever they conversed together used to praise the high gifts of the Prince and she who was the mistress of the Bird would say, “Ye twain have forgathered with him;” and the others would answer, “We passed with him no more than a single night;” after which they would relate to her the slaughter of the Lion and the Elephant. So she wondered and cried, “By Allah!

verily he is auspicious of fortune. And they ceased not to be in such case for whole days and nights, and nights and days, throughout the length of the journey till they drew near the far-famed[FN#322] city which was the bourne of their wayfare and the object of their wishes. Now this happened about sunset-tide, so the three Kings who had alighted together bade their tents and pavilions be set up, and when their behest was obeyed, each and every of the three commanded that the firemen and the linkmen light up their torches and cressets, and they did so, one and all, until that Wady was illumined as by the sheen of day. But when the city folk saw what was done by the three Kings, their hearts quaked and their flesh quivered, and they cried, “Verily for the mighty hosts of these Kings there needs must be a cause of coming.” However the strangers knighted in sight until morn grew light, when the three Sovrans forgathered, and sent a messenger with an invite to the Lord of the city, who on receiving him, exclaimed, “Hearkening and obedience!” Then mounting without stay or delay he rode forth till he reached the strangers’ camp, where he alighted and went in and greeted them; and they, on similar guise, arose to him and wished him long life, and seated him and fell to conversing with him for a full-told hour. But he was whelmed in the ocean of thought, and he kept saying to himself, “Would Heaven I knew what be the cause of the Kings coming to this my country.” However, the four Sovrans continued to converse until the noontide hour, when the trays were dispread for them, and the tables were laid with sumptuous meats in platters and chargers of precious metal, the very basins and ewers being of virgin gold. But when the King of that city beheld this he marveled, and said in his mind, “By Allah, there is not with me aught of rarities like these.” As soon as they had ended eating what sufficed them, water was brought to them and they washed their hands, after which they were served with confections and coffee and sherbets. Anon the three Kings said to their guest, “Thou, hast thou any children?”

and said he, “Yes, I have two sons.” Quoth they, “Summon them before us that we may look upon them;” so he sent and bade them make act of presence. The Princes donned their finest dresses and perfumed themselves; then they took horse and rode until they had reached their father’s palace. But the three Princesses stood to look at them, and she who was the owner of the Bird Philomelet asked of the two others, saying, “Is he amongst these twain?” and they answered, “Nay, he is not.” She exclaimed, “By Allah, both of them be fine men,” and the others cried, “Indeed, our husband is far fairer and finer than they.” But when the Kings saw the two brothers they said to their sire, “Verily our need is not with them.”—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was,

The Four Hundred and Thirty-seventh Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the two Kings said to the lord of the city, “Verily our need is not in this pair of youths,” and the third King added, “By Allah, indeed these two young men be fair of favour,” for that he had not seen the Prince who had taken his daughter’s Bird Philomelet.

Presently the two asked the father saying, “Thou, is there by thee no issue other than these two?” and said he, “Yes, I have a son, but I have cast him out and I have placed his mother amongst the handmaids of the kitchen.” “Send to fetch him,” quoth they; so he dispatched a messenger to bring him into the presence. And he came, withal he was without any finery of dress; but as soon as the two damsels saw him they communed concerning him and he inclined to them and went into their pavilion, when they rose to him and threw their arms round his neck and kissed him between his eyes. Hereupon the mistress of the Bird said to the two others, “Be this he?” and said they, “Yes;” so she also arose and kissed his hand. But when he had finished greeting them he at once went forth to the assembled Kings, who stood up in honour to him and welcomed him and greeted him; and when his father saw that case he wondered with great wonderment. Then the youth took seat afar from his brothers and addressed them, saying, “Which of the twain was first to take the necklace?” And they held their peace. He resumed speech and said to them, “Which of you killed the Lion and which of you slew the Elephant and which of you embraved his heart and going into the bower of the august damsel, daughter to this Sultan, carried off her Bird Philomelet?” But they answered him never a syllable and were far from offering a reply. So he resumed, “Wherefore did you fall upon me and beat me and take away the Enchanting Bird, when I was able to slay you both? Yet to everything is its own time and this my father had banished me and banished my mother nor did he give her aught of what became her.” Saying these words the youth fell upon his two brethren with his sword and striking a single stroke he slew the twain, after which he would have assaulted his sire, and put him to death. However the three Kings forbade him and presently he whose daughter owned the Bird put an end to this by insisting upon the marriage-tie with him being tied. So he went in unto her that very night and the three damsels became his acknowledged spouses. After this his father gave command that his mother be admitted into the Palace and he honoured her and banished the parents of his two elder sons for he was assured that their cadet had done such derring-do by slaying the Lion and the Elephant and by bringing into the presence Philomelet the Enchanting Bird and he was certified that the deed had been done by none other. So he set apart a palace for the young Prince and his three Princesses and he gave him a commandment and their joys ever increased. And lastly the three Kings ceased not abiding in that place for forty days after which they devised their departure.—And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was, The Four Hundred and Thirty-eighth Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the three