The Book of the Thousand Nights and a Night, vol 1 by Sir Richard Francis Burton (classic literature list TXT) 📕

bade them treat his brother according to the rules of art, which they did for a whole month; but their sherbets and potions naught availed, for he would dwell upon the deed of his wife, and despondency, instead of diminishing, prevailed, and leach craft treatment utterly failed. One day his elder brother said to him, “I am going forth to hunt and course and to take my pleasure and pastime; maybe this would lighten thy heart.” Shah Zaman, however, refused, saying, “O my brother, my soul yearneth for naught of this sort and I entreat thy favour to suffer me tarry quietly in this place, being wholly taken up with my malady.” So King Shah Zaman passed his night in the palace and, next morning, when his brother had fared forth, he removed from his room and sat him down at one of the lattice windows overlooking the pleasure grounds; and there he abode thinking with saddest thought over his wife’s betrayal and burning sighs issued from his tortured breast. And as he continued in this case lo! a pastern of the palace, which was carefully kept private, swung open and out of it came twenty slave girls surrounding his bother’s wife who was wondrous fair, a model of beauty and comeliness and symmetry and perfect loveliness and who paced with the grace of a gazelle which panteth for the cooling stream. Thereupon Shah Zaman drew back from the window, but he kept the bevy in sight espying them from a place whence he could not be espied. They walked under the very lattice and advanced a little way into the garden till they came to a jetting fountain amiddlemost a great basin of water; then they stripped off their clothes and behold, ten of them were women, concubines of the King, and the other ten were white slaves. Then they all paired off, each with each: but the Queen, who was left alone, presently cried out in a loud voice, “Here to me, O my lord Saeed!” and then sprang with a drop leap from one of the trees a big slobbering blackamoor with rolling eyes which showed the whites, a truly hideous sight.[FN#7] He walked boldly up to her and threw his arms round her neck while she embraced him as warmly; then he bussed her and winding his legs round hers, as a button loop clasps a button, he threw her and enjoyed her. On like wise did the other slaves with the girls till all had satisfied their passions, and they ceased not from kissing and clipping, coupling and carousing till day began to wane; when the Mamelukes rose from the damsels’ bosoms and the blackamoor slave dismounted from the Queen’s breast; the men resumed their disguises and all, except the negro who swarmed up the tree, entered the palace and closed the postern door as before. Now, when Shah Zaman saw this conduct of his sister in law he said in himself, “By Allah, my calamity is lighter than this! My brother is a greater King among the kings than I am, yet this infamy goeth on in his very palace, and his wife is in love with that filthiest of filthy slaves. But this only showeth that they all do it[FN#8] and that there is no woman but who cuckoldeth her husband, then the curse of Allah upon one and all and upon the fools who lean against them for support or who place the reins of conduct in their hands.” So he put away his melancholy and despondency, regret and repine, and allayed his sorrow by constantly repeating those words, adding, ” ‘Tis my conviction that no man in this world is safe from their malice!” When supper time came they brought him the trays and he ate with voracious appetite, for he had long refrained from meat, feeling unable to touch any dish however dainty. Then he returned grateful thanks to Almighty Allah, praising Him and blessing Him, and he spent a most restful night, it having been long since he had savoured the sweet food of sleep. Next day he broke his fast heartily and began to recover health and strength, and presently regained excellent condition. His brother came back from the chase ten days after, when he rode out to meet him and they saluted each other; and when King Shahryar looked at King Shah Zaman he saw how the hue of health had returned to him, how his face had waxed ruddy and how he ate with an appetite after his late scanty diet.

He wondered much and said, “O my brother, I was so anxious that thou wouldst join me in hunting and chasing, and wouldst take thy pleasure and pastime in my dominion!” He thanked him and excused himself; then the two took horse and rode into the city and, when they were seated at their ease in the palace, the food trays were set before them and they ate their sufficiency. After the meats were removed and they had washed their hands, King Shahryar turned to his brother and said, “My mind is overcome with wonderment at thy condition. I was desirous to carry thee with me to the chase but I saw thee changed in hue, pale and wan to view, and in sore trouble of mind too. But now Alhamdolillah—glory be to God!—I see thy natural colour hath returned to thy face and that thou art again in the best of case. It was my belief that thy sickness came of severance from thy family and friends, and absence from capital and country, so I refrained from troubling thee with further questions. But now I beseech thee to expound to me the cause of thy complaint and thy change of colour, and to explain the reason of thy recovery and the return to the ruddy hue of health which I am wont to view. So speak out and hide naught!” When Shah Zaman heard this he bowed groundwards awhile his head, then raised it and said, “I will tell thee what caused my complaint and my loss of colour; but excuse my acquainting thee with the cause of its return to me and the reason of my complete recovery: indeed I pray thee not to press me for a reply.” Said Shahryar, who was much surprised by these words, “Let me hear first what produced thy pallor and thy poor condition.” “Know, then, O my brother,” rejoined Shah Zaman, “that when thou sentest thy Wazir with the invitation to place myself between thy hands, I made ready and marched out of my city; but presently I minded me having left behind me in the palace a string of jewels intended as a gift to thee. I returned for it alone and found my wife on my carpet bed and in the arms of a hideous black cook. So I slew the twain and came to thee, yet my thoughts brooded over this business and I lost my bloom and became weak. But excuse me if I still refuse to tell thee what was the reason of my complexion returning.” Shahryar shook his head, marvelling with extreme marvel, and with the fire of wrath flaming up from his heart, he cried, “Indeed, the malice of woman is mighty!” Then he took refuge from them with Allah and said, “In very sooth, O my brother, thou hast escaped many an evil by putting thy wife to death,[FN#9] and right excusable were thy wrath and grief for such mishap which never yet befel crowned King like thee. By Allah, had the case been mine, I would not have been satisfied without slaying a thousand women and that way madness lies! But now praise be to Allah who hath tempered to thee thy tribulation, and needs must thou acquaint me with that which so suddenly restored to thee complexion and health, and explain to me what causeth this concealment.” “O King of the Age, again I pray thee excuse my so doing!” “Nay, but thou must.” “I fear, O my brother, lest the recital cause thee more anger and sorrow than afflicted me.” “That were but a better reason,” quoth Shahryar, “for telling me the whole history, and I conjure thee by Allah not to keep back aught from me.” Thereupon Shah Zaman told him all he had seen, from commencement to con elusion, ending with these words, “When I beheld thy calamity and the treason of thy wife, O my brother, and I resected that thou art in years my senior and in sovereignty my superior, mine own sorrow was belittled by the comparison, and my mind recovered tone and temper: so throwing off melancholy and despondency, I was able to eat and drink and sleep, and thus I speedily regained health and strength. Such is the truth and the whole truth.” When King Shahryar heard this he waxed wroth with exceeding wrath, and rage was like to strangle him; but presently he recovered himself and said, “O my brother, I would not give thee the lie in this matter, but I cannot credit it till I see it with mine own eyes.”

“An thou wouldst look upon thy calamity,” quoth Shah Zaman, “rise at once and make ready again for hunting and coursing.[FN#10] and then hide thyself with me, so shalt thou witness it and shine eyes shall verify it.” “True,” quoth the King; whereupon he let make proclamation of his in tent to travel, and the troops and tents fared forth without the city, camping within sight, and Shahryar sallied out with them and took seat amidmost his host, bidding the slaves admit no man to him. When night came on he summoned his Wazir and said to him, “Sit thou in my stead and let none wot of my absence till the term of three days.” Then the brothers disguised themselves and returned by night with all secrecy to the palace, where they passed the dark hours: and at dawn they seated themselves at the lattice overlooking the pleasure grounds, when presently the Queen and her handmaids came out as before, and passing under the windows made for the fountain. Here they stripped, ten of them being men to ten women, and the King’s wife cried out, “Where art thou, O Saeed?” The hideous blackamoor dropped from the tree straightway; and, rushing into her arms without stay or delay, cried out, “I am Sa’ad al Din Saood!”[FN#11] The lady laughed heartily, and all fell to satisfying their lusts, and remained so occupied for a couple of hours, when the white slaves rose up from the handmaidens’ breasts and the blackamoor dismounted from the Queen’s bosom: then they went into the basin and, after performing the Ghusl, or complete ablution, donned their dresses and retired as they had done before. When King Shahryar saw this infamy of his wife and concubines he became as one distraught and he cried out, “Only in utter solitude can man be safe from the doings of this vile world! By Allah, life is naught but one great wrong.” Presently he added, “Do not thwart me, O my brother, in what I propose;” and the other answered, “I will not.” So he said, “Let us up as we are and depart forthright hence, for we have no concern with Kingship, and let us overwander Allah’s earth, worshipping the Almighty till we find some one to whom the like calamity hath happened; and if we find none then will death be more welcome to us than life.” So the two brothers issued from a second private postern of the palace; and they never stinted wayfaring by day and by night, until they reached a tree a middle of a meadow hard by a spring of sweet water on the shore of the salt sea. Both drank of it and sat down to take their rest; and when an hour of the