The Book of the Thousand Nights and a Night, vol 9 by Sir Richard Francis Burton (ebook reader library .TXT) 📕

‘Abb�s al-Khizr’; and he planted me a pomegranate-tree, which forthright grew up and foliaged, flowered and fruited, and bare one pomegranate; whereupon quoth he, ‘Eat of that wherewith Allah the Almighty provideth thee and worship Him with the worship which is His due.’ Then he taught me the tenets of Al-Islam and the canons of prayer and the way of worship, together with the recital of the Koran, and I have now worshipped Allah in this place three-and-twenty years. Each day the tree yieldeth me a pomegranate which I eat and it sustaineth me from tide to tide; and every Friday, Al-Khizr (on whom be peace!) cometh to me and ‘tis he who acquainted me with thy name and gave me the glad tidings of thy soon coming hither, saying to me, ‘When he shall come to thee, entreat him with honour and obey his bidding and gainsay him not; but be thou to him wife and he shall be to thee man, and wend with him whitherso he will.’ So, when I saw thee, I knew thee and such is the story of this city and of its people, and the Peace!’”—“Then she showed me the pomegranate-tree, whereon was one granado, which she took and eating one-half thereof herself, gave me the other to eat, and never did I taste aught sweeter or more savoury or more satisfying than that pomegranate. After this, I said to her, ‘Art thou content, even as the Shaykh Al-Khizr charged thee, to be my wife and take me to mate; and art thou ready to go with me to my own country and abide with me in the city of Bassorah?’ She replied, ‘Yes, Inshallah: an it please Almighty Allah. I hearken to thy word and obey thy hest without gainsaying.’ Then I made a binding covenant with her and she carried me into her father’s treasury, whence we took what we could carry and going forth that city, walked on till we came to my brothers, whom I found searching for me. They asked, ‘Where hast thou been? Indeed thou hast tarried long from us, and our hearts were troubled for thee.’ And the captain of the ship said to me, ‘O merchant Abdullah, the wind hath been fair for us this great while, and thou hast hindered us from setting sail.’ And I answered, ‘There is no harm in that; ofttimes slow[FN#526] is sure and my absence hath wrought us naught but advantage, for indeed, there hath betided me therein the attainment of our hopes and God-gifted is he who said, ‘I weet not, whenas to a land I fare * In quest of good, what I shall there obtain;

Or gain I fare with sole desire to seek; * Or loss that seeketh me when seek I gain.’

Then said I to them, ‘See what hath fallen to me in this mine absence;’ and displayed to them all that was with me of treasures and told them what I had beheld in the City of Stone, adding, ‘Had ye hearkened to me and gone with me, ye had gotten of these things great gain.’”—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Nine Hundred and Eighty-fourth Night, She continued, It hath reached me, O auspicious King, that Abdullah bin Fazil said to his shipmates and to his two brothers, “Had ye gone with me, ye had gotten of these things great gain.”

But they said, “By Allah, had we gone, we had not dared to go in to the King of the city!”—“Then I said to my brothers, ‘No harm shall befal you; for that which I have will suffice us all and this is our lot.’[FN#527] So I divided my booty into four parts according to our number and gave one to each of my brothers and to the Captain, taking the fourth for myself, setting aside somewhat for the servants and sailors, who rejoiced and blessed me: and all were content with what I gave them, save my brothers who changed countenance and rolled their eyes. I perceived that lust of lucre had gotten hold of them both; so I said to them, ‘O

my brothers, methinketh what I have given you doth not satisfy you; but we are brothers and there is no difference between us.

My good and yours are one and the same thing, and if I die none will inherit of me but you.’ And I went on to soothe them. Then I bore the Princess on board the galleon and lodged her in the cabin, where I sent her somewhat to eat and we sat talking, I and my brothers. Said they, ‘O our brother, what wilt thou do with that damsel of surpassing beauty?’ And I replied, ‘I mean to contract marriage with her, as soon as I reach Bassorah and make a splendid wedding and go in to her there.’ Exclaimed one of them, ‘O my brother, verily, this young lady excelleth in beauty and loveliness and the love of her is fallen on my heart; wherefore I desire that thou give her to me and I will espouse her.’ And the other cried, ‘I too desire this: give her to me, that I may espouse her.’ ‘O my brothers,’ answered I, ‘indeed she took of me an oath and a covenant that I would marry her myself; so, if I give her to one of you, I shall be false to my oath and to the covenant between me and her, and haply she will be brokenhearted, for she came not with me but on condition that I marry her. So how can I wed her to other than myself? As for your both loving her, I love her more than you twain, for she is my treasure-trove, and as for my giving her to one of you, that is a thing which may not be. But, if we reach Bassorah in safety, I will look you out two girls of the best of the damsels of Bassorah and demand them for you in marriage and pay the dower of my own monies and make one wedding and we will all three go into our brides on the same night. But leave ye this damsel, for she is of my portion.’ They held their peace, and I thought they were content with that which I had said. Then we fared onwards for Bassorah, and every day I sent her meat and drink; but she came not forth of the cabin, whilst I slept between my brothers on deck. We sailed thus forty days, till we sighted Bassorah city and rejoiced that we were come near it. Now I trusted in my brothers and was at my ease with them, for none knoweth the hidden future save Allah the Most High; so I lay down to sleep that night; but, as I abode drowned in slumber, I suddenly found myself caught up by these my brothers, one seizing me by the legs and the other by the arms, for they had taken counsel together to drown me in the sea for the sake of the damsel. When I saw myself in their hands, I said to them, ‘O my brothers, why do ye this with me?’ And they replied, ‘Ill-bred that thou art, wilt thou barter our affection for a girl?; we will cast thee into the sea, because of this.’ So saying, they threw me overboard.” (Here Abdullah turned to the dogs and said to them, “Is this that I have said true O my brothers or not?”; and they bowed their heads and fell a-whining, as if confirming his speech; whereat the Caliph wondered). Then Abdullah resumed, “O Commander of the Faithful, when they threw me into the sea, I sank to the bottom; but the water bore me up again to the surface, and before I could think, behold a great bird, the bigness of a man, swooped down upon me and snatching me up, flew up with me into upper air. I fainted and when I opened my eyes, I found myself in a strong-pillared place, a high-builded palace, adorned with magnificent paintings and pendants of gems of all shapes and hues. Therein were damsels standing with their hands crossed over their breasts and, behold in their midst was a lady seated on a throne of red gold, set with pearls and gems, and clad in apparel whereon no mortal might open his eyes, for the lustre of the jewels wherewith they were decked. About her waist she wore a girdle of jewels no money could pay their worth and on her head a three-fold tiara dazing thought and wit and dazzling heart and sight.

Then the bird which had carried me thither shook and became a young lady bright as sun raying light. I fixed my eyes on her and behold, it was she whom I had seen, in snake form on the mountain and had rescued from the dragon which had wound his tail around her. Then said to her the lady who sat upon the throne, ‘Why hast thou brought hither this mortal?’; and she replied, ‘O my mother, this is he who was the means of veiling my honour[FN#528] among the maidens of the Jinn.’ Then quoth she to me, ‘Knowest thou who I am?’; and quoth I, ‘No.’ Said she, ‘I am she who was on such a mountain, where the black dragon strave with me and would have forced my honour, but thou slewest him.’ And I said, ‘I saw but a white snake with the dragon.’ She rejoined, “Tis I who was the white snake; but I am the daughter of the Red King, Sovran of the Jann and my name is Sa’�dah.[FN#529] She who sitteth there is my mother and her name is Mub�rakah, wife of the Red King. The black dragon who attacked me and would have done away my honour was Wazir to the Black King, Darf�l by name, and he was foul of favour. It chanced that he saw me and fell in love with me; so he sought me in marriage of my sire, who sent to him to say, ‘Who art thou, O scum of Wazirs, that thou shouldst wed with Kings’

daughters?’ Whereupon he was wroth and sware an oath that he would assuredly do away my honour, to spite my father. Then he fell to tracking my steps and following me whithersoever I went, designing to ravish me; wherefore there befel between him and my parent mighty fierce wars and bloody jars, but my sire could not prevail against him, for that he was fierce as fraudful and as often as my father pressed hard upon him and seemed like to conquer he would escape from him, till my sire was at his wits’

end. Every day I was forced to take new form and hue; for, as often as I assumed a shape, he would assume its contrary, and to whatsoever land I fled he would snuff my fragrance and follow me thither, so that I suffered sore affliction of him. At last I took the form of a snake and betook myself to the mountain where thou sawest me; whereupon he changed himself to a dragon and pursued me, till I fell into his hands, when he strove with me and I struggled with him, till he wearied me and mounted me, meaning to have his lustful will of me; but thou camest and smote him with the stone and slewest him. Then I returned to my own shape and showed myself to thee, saying, ‘I am indebted to thee for a service such as is not