The Book of the Thousand Nights and a Night, vol 10 by Sir Richard Francis Burton (highly recommended books .TXT) đź“•
The Book Of TheTHOUSAND NIGHTS AND A NIGHT
MA'ARUF THE COBBLER AND HIS WIFE
There dwelt once upon a time in the God-guarded city of Cairo acobbler who lived by patching old shoes.[FN#1] His name wasMa'aruf[FN#2] and he had a wife called Fatimah, whom the folk hadnicknamed "The Dung;"[FN#3] for that she was a whorish, worthlesswretch, scanty of shame and mickle of mischief. She ruled herspouse and abused him; and he feared her malice and dreaded hermisdoings; for that he was a sensible man but poor-conditioned.When he earned much, he spent it on her, and when he gainedlittle, she revenged herself on his body that night, leaving himno peace
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No. 225 is a variant of No. 135q.
WEIL’S TRANSLATION.
The only approximately complete original German translation is “Tausend und eine Nacht. Arabische Erz�hlungen. Zum Erstenmale aus dem Urtexte vollst�ndig und treu �bersetzt von Dr. Gustav Weil,” four vols., Stuttgart. The first edition was in roy. 8vo, and was published at Stuttgart and Pforzheim in 1839-1842; the last volume I have not seen; it is wanting in the copy in the British Museum. This edition is divided into Nights, and includes No. 25b. In the later editions, which are in small square 8vo, but profusely illustrated, like the larger one, this story is omitted (except No. 135m, which the French editors include with it), though Galland’s doubtful stories are retained; and there is no division into Nights. The work has been reprinted several times, and the edition quoted in our Table is described as “Zweiter Abdruck der dritten vollstandig umgearbeiteten, mit Anmerkungen und mit einer Einleitung versehenen Auflage” (1872).
Weil has not stated from what sources he drew his work, except that No. 201 is taken from a MS. in the Ducal Library at Gotha.
This is unfortunate, as his version of the great transformation scene in No. 3b (Burton, vol. i., pp. 134, 135), agrees more closely with Galland than with any other original version. In other passages, as when speaking of the punishment of Aziz (No.
9a, aa), Weil seems to have borrowed an expression from Lane, who writes “a cruel wound;” Weil saying “a severe (schwere) wound.”
Whereas Weil gives the only German version known to me of No. 9
(though considerably abridged) he omits many tales contained in Zinserling and Habicht, but whether because his own work was already too bulky, or because his original MSS. did not contain them, I do not know; probably the first supposition is correct, for in any case it was open to him to have translated them from the printed texts, to which he refers in his Preface.
Two important stories (Nos. 200 and 201) are not found in any other version; but as they are translated in my “New Arabian Nights,” I need not discuss them here. I will, however, quote a passage from the story of Judar and Mahmood, which I omitted because it is not required by the context, and because I thought it a little out of place in a book published in a juvenile series. It is interesting from its analogy to the story of Semele.
When King Kashuk (a Jinni) is about to marry the daughter of King Shamkoor, we read (New Arabian Nights, p. 182), “Shamkoor immediately summoned my father, and said, �Take my daughter, for you have won her heart.’ He immediately provided an outfit for his daughter, and when it was completed, my father and his bride rode away on horseback, while the trousseau of the Princess followed on three hundred camels.” The passage proceeds (the narrator being Daruma, the offspring of the marriage), “When my father had returned home, and was desirous of celebrating his marriage Kandarin (his Wazir) said to him, �Your wife will be destroyed if you touch her, for you are created of fire, and she is created of earth, which the fire devours. You will then bewail her death when it is too late. Tomorrow,’ continued he, �I will bring you an ointment with which you must rub both her and yourself; and you may then live long and happily together.’ On the following day he brought him a white ointment, and my father anointed himself and his bride with it, and consummated his marriage without danger.”
I may add that this is the only omission of the smallest consequence in my rendering of either story.
I have heard from more than one source that a complete German translation of The Nights was published, and suppressed; but I have not been able to discover the name of the author, the date, or any other particulars relating to the subject.
VON HAMMER’S MS., AND THE TRANSLATIONS DERIVED FROM IT.
Several complete copies of The Nights were obtained by Europeans about the close of the last or the beginning of the present century; and one of these (in 4 vols.) fell into the bands of the great German Orientalist, Joseph von Hammer. This MS. agrees closely with the printed Bul. and Mac. texts, as well as with Dr.
Clarke’s MS., though the names of the tales sometimes vary a little. One story, “The two Wazirs,” given in Von Hammer’s list as inedited, no doubt by an oversight, is evidently No. 7, which bears a similar title in Torrens. One title, “Al Kavi,” a story which Von Hammer says was published in “Mag. Encycl.,” and in English (probably by Scott in Ouseley’s Oriental Collections, vide ante� p. 491) puzzled me for some time; but from its position, and the title I think I have identified it as No. 145, and have entered it as such. No. 9a in this as well as in several other MSS., bears the title of the Two Lovers, or of the Lover and the Beloved.
Von Hammer made a French translation of the unpublished tales, which he lent to Caussin de Perceval, who extracted from it four tales only (Nos. 21a, 22, 32 and 37), and only acknowledged his obligations in a general way to a distinguished Orientalist, whose name he pointedly suppressed. Von Hammer, naturally indignant, reclaimed his MS., and had it translated into German by Zinserling. He then sent the French MS. to De Sacy, in whose hands it remained for some time, although he does not appear to have made any use of it, when it was despatched to England for publication; but the courier lost it on the journey, and it was never recovered.
Zinserling’s translation was published under the title, “Der Tausend und einen Nacht noch nicht �bersetzte M�hrchen, Erz�hlungen und Anekdoten, zum erstenmale aus dem Arabischen in’s Franz�sische �bersetzt von Joseph von Hammer, und aus dem Franz�sischen in’s Deutsche von Aug. E. Zinserling, Professor.”
(3 vols., Stuttgart and T�bingen, 1823.) The introductory matter is of considerable importance, and includes notices of 12
different MSS., and a list of contents of Von Hammer’s MS. The tales begin with No. 23, Nos. 9-19 being omitted, because Von Hammer was informed that they were about to be published in France. (This possibly refers to Asselan Riche’s “Scharkan,”
published in 1829.) The tales and anecdotes in this edition follow the order of The Nights. No. 163 is incomplete, Zinserling giving only the commencement; and two other tales (Nos. 132b and 168) are related in such a confused manner as to be unintelligible, the former from transposition (perhaps in the sheets of the original MS.) and the latter from errors and omissions. On the other hand, some of the tales (No. 137 for instance) are comparatively full and accurate.
A selection from the longer tales was published in English in 3
vols. in 1826, under the title of “New Arabian Nights Entertainments, selected from the original Oriental MS. by Jos.
von Hammer, and now first translated into English by the Rev.
George Lamb.” I have only to remark that No. 132b is here detached from its connection with No. 132, and is given an independent existence.
A complete French retranslation of Zinserling’s work, also in 3
vols., by G. S. Tr�butien (Contes in�dits des Mille et une Nuits), was published in Paris in 1828; but in this edition the long tales are placed first, and all the anecdotes are placed together last.
The various MSS. mentioned by Von Hammer are as follows:—
I. Galland’s MS. in Paris.
II. Another Paris MS., containing 870 Nights. (No. 9 is specially noticed as occurring in it.) This seems to be the same as a MS. subsequently mentioned by Von Hammer as consulted by Habicht.
III. Scott’s MS. (Wortley Montague).
IV. Scott’s MS. (Anderson).
V. Dr. Russell’s MS. from Aleppo (224 Nights).
VI. Sir W. Jones’ MS., from which Richardson extracted No.
6ee for his grammar.
VII. A. MS. at Vienna (200 Nights).
VIII. MS. in Italinski’s collection.
IX. Clarke’s MS.
X. An Egyptian MS. at Marseilles.
XI. Von Hammer’s MS.
XII. Habicht’s MS. (==Bres. text).
XIII. Caussin’s MS.
XIV. De Sacy’s MS.
XV. One or more MSS. in the Vatican.
TRANSLATIONS OF THE PRINTED TEXTS.
These are noticed by Sir R. F. Burton in his “Foreword” (vol. i., pp. x-xii.) and consequently can be passed over with a brief mention here.
Torrens’ edition (vol. 1) extends to the end of Night 50 (Burton, ii., p. 118).
Lane’s translation originally appeared in monthly half-crown parts, from 1839 to 1841. It is obvious that he felt himself terribly restricted in space; for the third volume, although much thicker than the others, is not only almost destitute of notes towards the end, but the author is compelled to grasp at every excuse to omit tales, even excluding No. 168, which he himself considered “one of the most entertaining tales in the work”
(chap. xxix., note 12), on account of its resemblance to Nos. 1b and 3d. Part of the matter in Lane’s own earlier notes is apparently derived from No. 132a, which he probably did not at first intend to omit. Sir R. F. Burton has taken 5 vols. to cover the same ground which Lane has squeezed into his vol. 3. But it is only fair to Lane to remark that in such cases the publisher is usually far more to blame than the author.
In 1847 appeared a popular edition of Lane, entitled, “The Thousand and One Nights, or the Arabian Nights Entertainments, translated and arranged for family reading, with explanatory notes. Second edition.” Here Galland’s old spelling is restored, and the “explanatory notes,” ostentatiously mentioned on the title page, are entirely omitted. This edition was in 3 vols. I have seen a copy dated 1850; and think I have heard of an issue in 1 vol.; and there is an American reprint in 2 vols. The English issue was ultimately withdrawn from circulation in consequence of Lane’s protests. (Mr. S. L. Poole’s Life of E. W.
Lane, p. 95.) It contains the woodcut of the Flying Couch, which is wanting in the later editions of the genuine work; but not Galland’s doubtful tales, as Poole asserts.
Several editions of the original work, edited by Messrs. E. S.
and S. L. Poole, have appeared at intervals from 1859 to 1882.
They differ little from the original edition except in their slightly smaller size.
The short tales included in Lane’s notes were published separately as one of Knight’s Weekly Volumes, in 1845, under the title of “Arabian Tales and Anecdotes, being a selection from the notes to the new translation of the Thousand and One Nights, by E. W. Lane, Esq.”
Finally, in 1883, Mr. Stanley Lane Poole published a classified and arranged edition of Lane’s notes under the title of “Arabian Society in the Middle Ages.”
Mr. John Payne’s version of the Mac. edition was issued in 9
vols. by the Villon Society to subscribers only. It appeared from 1882 to 1884, and only 500 copies were printed. Judging from the original prospectus, it seems to have been the author’s intention to have completed the work in 8 vols., and to have devoted vol. 9
to Galland’s doubtful tales; but as they are omitted, he must have found that the work ran to a greater length than he had anticipated, and that space failed him. He published some preliminary papers on the Nights in the New Quarterly Magazine for January and April, 1879.
Mr. Payne subsequently issued “Tales from the Arabic of the Breslau and Calcutta (1814-18) editions of
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