The Book of the Thousand Nights and a Night, vol 13 by Sir Richard Francis Burton (summer reading list txt) 📕

two sisters to be seized and cut to pieces, and he took back his wife. As for the young man, he became his heir. He grew old and prospered.

 

The points of difference between, and the relative merits of, Galland’s story and Straparola’s

 

ITALIAN VERSION, and whence both were probably obtained, will be considered later on, as several other versions or variants remain to be noticed or cited, before attempting a comparative analysis, not the least interesting of which is a BRETON VERSION.

 

In “Melusine,” for 1878, colt 206 ff., M. Luzel gives a Breton version, under the title of “Les Trois Filles du Boulanger; ou, L’Eau qui dense, la Pomme qui chante, et l’Oiseau de V�rit�,” which does not appear to have been derived from Galland’s story, although it corresponds with it closely in the first part. A prince overhears the conversation of three daughters of an old baker, who is a widower. The eldest says that she loves the king’s gardener, the second, that she loves the king’s valet, and the youngest says the prince is her love, to whom she would bear two boys, each with a star of gold on his brow, and a girl, with a star of silver. The father chides them for talking nonsense and sends them to bed. The following day the prince sends for the girls to come to the palace one after the other, and having questioned them, tells the youngest that he desires to see her father. When she delivers the royal message the old baker begins to shake in his shoes, and exclaims, “I told you that your frivolous remarks would come to the ears of the prince, and now he sends for me to have me punished, without a doubt.” “No, no, dear father; go to the palace and fear nothing.” He goes, and, to be brief, the three marriages duly take place. The sisters married to the royal gardener and valet soon become jealous of the young queen, and when they find she is about to become a mother they consult a fairy, who advises them to gain over the midwife and get her to substitute a little dog and throw the child into the river, which is done accordingly, when the first son with the gold star is born. For the second son, a dog is also substituted, and the king, as on the former occasion, says, “God’s will be done: take care of the poor creature.”

But when the little girl with the silver star is smuggled away and the king is shown a third puppy as the queen’s offspring, he is enraged. “They’ll call me the father of dogs!” he exclaims, “and not without cause.” He orders the queen to be shut up in a tower and fed on bread and water. The children are picked up by a gardener, who has a garden close to the river, and brought up by his wife as their own. In course of time the worthy couple die, and the king causes the children to be brought to the palace (how he came to know of them the story-teller does not inform us), and as they were very pretty and had been well brought up, he was greatly pleased with them. Every Sunday they went to grand mass in the church, each having a ribbon on the brow to conceal the stars. All the folk were astonished at their beauty.

 

One day, when the king was out hunting, an old woman came into the kitchen of the palace, where the sister happened to be, and exclaimed, “O how cold I am,”

and she trembled and her teeth chattered. “Come near the fire, my good mother,” said the little girl. “Blessings on you, my child! How beautiful you are! If you had but the Water that dances, the Apple that sings, and the Bird of Truth, you’d not have your equal on the earth.” “Yes, but how to obtain these wonders?” “You have two brothers who can procure them for you,” and so saying, the old woman went away. When she told her brothers what the old woman had said, the eldest before setting out in quest of the three treasures leaves a poignard which as long as it can be drawn out of its sheath would betoken his welfare. One day it can’t be drawn out, so the second brother goes off, leaving with his sister a rosary, as in Galland. When she finds the beads won’t run on the string, she goes herself, on horseback, as a cavalier. She comes to a large plain, and in a hollow tree sees a little old man with a beard of great length, which she trims for him. The old man tells her that 60

leagues distant is an inn by the roadside; she may enter it, and having refreshed herself with food and drink leave her horse there, and promise to pay on her return After quitting the inn she will see a very high mountain, to climb which will require hands and feet, and she’ll have to encounter a furious storm of hail and snow, it will be bitterly cold: take care and not lose courage, but mount on. She’ll see on either side a number of stone pillars—persons like herself who have been thus transformed because they lost heart. On the summit is a plain, bordered with flowers, blooming as in May.

She will see a gold seat under an apple-tree and should sit down and make it appear as if asleep; presently the bird will descend from branch to branch and enter the cage; quickly close it on the bird, for it is the Bird of Truth. Cut a branch of the tree, with an apple on it, for it is the Apple that sings.

Lastly, there is also the fountain of water which dances: fill a flask from the fountain and in descending the hill sprinkle a few drops of the water on the stone pillars and the enchanted young princes and knights will come to life again. Such were the instructions of the little old man, for which the princess thanked him and went on her way. Arriving at the summit of the mountain, she discovered the cage and sitting down under the tree feigned to be asleep, when presently the merle entered and she at once rose up and closed it. The merle, seeing that he was a prisoner, said, “You have captured me, daughter of the King of France. Many others have tried to seize me, but none has been able till now, and you must have been counselled by some one.” The princess then cut a branch of the tree with an apple on it, filled her flask with water from the fountain that danced, and as she went down the hill sprinkled a few drops on the stone pillars, which were instantly turned into princes, dukes, barons, and knights, and last of all her two brothers came to life, but they did not know her. All pressed about the princess, some saying, “Give me the Water which dances,” others, “Give me the Apple which sings,” and others, “Give me the Bird of Truth.” But she departed quickly, carrying with her the three treasures, and passing the inn where she had left her horse she paid her bill and returned home, where she arrived long before her brothers.

When at length they came home she embraced them, saying, “Ah, my poor brothers! How much anxiety you have caused me! How long your journey has lasted! But God be praised that you are back here again.” “Alas, my poor sister, we have indeed remained a long time away, and after all have not succeeded in our quest. But we may consider ourselves fortunate in having been able to return.” “How!” said the princess, “do you not bring me the Water which dances, the Apple which sings, and the Bird of Truth?” “Alas! my poor sister, a young knight who was a stranger to us carried them all away—curse the rascal.” The old king who had no children (or rather, who believed he had none) loved the two brothers and the sister very much and was highly delighted to see them back again. He caused a grand feast to be prepared, to which he invited princes, dukes, marquises, barons, and generals. Towards the end of the banquet the young girl placed on the table the Water, the Apple, and the Bird, and bade each do its duty, whereupon the Water began to dance, and the Apple began to sing, and the Bird began to hop about the table, and all present, in ecstasy, mouth and eyes wide open, looked and listened to these wonders. Never before had they seen such a sight. “To whom belong these marvels?” said the king when at length he was able to speak. “To me, sire,”

replied the young girl. “Is that so?” said the King. “And from whom did you get them?” “I myself procured them with much trouble,” answered she. Then the two brothers knew that it was their sister who had delivered them. As to the king, he nearly lost his head in his joy and admiration. “My crown and my kingdom for your wonders, and you yourself, my young girl, shall be my queen,”

he exclaimed. “Patience for a little, sire,” said she, “until you have heard my bird speak— the Bird of Truth, for he has important things to reveal to you. My little bird, now speak the truth.” “I consent,” replied the bird; “but let no one go out of this room,” and all the doors were closed. The old sorceress of a midwife and one of the king’s sisters-in-law were present, and became very uneasy at hearing these words. “Come now, my bird,” then said the girl, “speak the truth,” and this is what the bird said: “Twenty years ago, sire, your wife was shut up in a tower, abandoned by everybody, and you have long believed her to be dead. She has been accused unjustly.” The old midwife and the king’s sister-in-law now felt indisposed and wished to leave the room.

“Let no one depart hence,” said the king. “Continue to speak the truth, my little bird.” “You have had two sons and a daughter, sire,” the bird went on to say—“all three born of your lady, and here they are! Remove their bandages and you will see that each of them has a star on the forehead.” They removed the bandages and saw a gold star on the brow of each of the boys and a silver star on the girl’s brow. “The authors of all the evil,” continued the bird, “are your two sisters-in-law and this midwife—this sorceress of the devil.

They have made you believe that your wife only gave birth to little dogs, and your poor children were exposed on the Seine as soon as they were born. When the midwife—that sorceress of hell—learned that the children had been saved and afterwards brought to the palace, she sought again to destroy them.

Penetrating one day into the palace, disguised as a beggar, and affecting to be perishing from cold and hunger, she incited in the mind of the princess the desire to possess the Dancing-Water, the Singing Apple, and the Bird of Truth-

-myself. Her two brothers went, one after the other, in quest of these things, and the sorceress took very good care that they should never return. Nor would they have returned, if their sister had not succeeded in delivering them after great toil and trouble.” As the bird ended his story, the king became unconscious, and when he revived he went himself to fetch the queen from the tower. He soon returned with her to the festive chamber, holding her by the hand. She was beautiful and gracious as ever, and having ate and drank a little,