Another Study of Woman by Honoré de Balzac (i like reading books .TXT) 📕

DEDICATION

To Leon Gozlan as a Token of Literary Good-fellowship.



ANOTHER STUDY OF WOMAN

At Paris there are almost always two separate parties going on at every ball and rout. First, an official party, composed of the persons invited, a fashionable and much-bored circle. Each one grimaces for his neighbor's eye; most of the younger women are there for one person only; when each woman has assured herself that for that one she is the handsomest woman in the room, and that the opinion is perhaps shared by a few others, a few insignificant phrases are exchanged, as: "Do you think of going away soon to La Crampade?" "How well Madame de Portenduere sang!" "Who is that little woman with such a load of diamonds?" Or, after firing off some smart epigrams, which give transient pleasure, and leave wounds that rankle long, the groups thin out, the mere lookers on go away, and the waxlights burn down to the sconces.

The mistress of the house then waylays a few artists, amusing people or intimate friends, saying, "Do not go yet; we will have a snug little supper." These collect in some small room. The second, the real party, now begins; a party where, as of old, every one can hear what is said, conversation is general, each one is bound to be witty and to contribute to the amusement of all. Everything is made to tell, honest laughter takes the place of the gloom which in company saddens the prettiest faces. In short, where the rout ends pleasure begins.

The Rout, a cold display of luxury, a review of self-conceits in full dress, is one of those English inventions which tend to _mechanize_ other nations. England seems bent on seeing the whole world as dull as itself, and dull in the same way. So this second party is, in some French houses, a happy protest on the part of the old spirit of our light-hearted people. Only, unfortunately, so few houses protest; and the reason is a simple one. If we no longer have many suppers nowadays, it is because never, under any rule, have there been fewer men placed, established, and successful than under the reign of Louis Philippe, when the Revolution began again, lawfully. Everybody is on the march some whither, or trotting at the heels of Fortune. Time has become the costliest commodity, so no one can afford the lavish extravagance of going home to-morrow morning and getting up late. Hence, there is no second soiree now but at the houses of women rich enough to entertain, and since July 1830 such women may be counted in Paris.

In spite of the covert opposition of the Faubourg Saint-Germain, two or three women, among them Madame d'Espard and Mademoiselle des Touches, have not chosen to give up the share of influence they exercised in Paris, and have not closed their houses.

The salon of Mademoiselle des Touches is noted in Paris as being the last refuge where the old French wit has found a home, with its reserved depths, its myriad subtle byways, and its exquisite politeness. You will there still find grace of manner notwithstanding the conventionalities of courtesy, perfect freedom of talk notwithstanding the reserve which is natural to persons of breeding, and, above all, a liberal flow of ideas. No one there thinks of keeping his thought for a play; and no one regards a story as material for a book. In short, the hideous skeleton of literature at bay never stalks there, on the prowl for a clever sally or an interesting subject.

The memory of one of these evenings especially dwells with me, less by reason of a confidence in which the illustrious de Marsay opened up one of the deepest recesses of woman's heart, than on account of the reflections to which his narrative gave rise, as to the changes that have taken place in the French woman since the fateful revolution of July.

On that evening chance had brought together several persons, whose indisputable merits have won them European reputations. This is not a piece of flattery addressed to France, for there were a good many foreigners present. And, indeed, the men who most shone were not the most famous. Ingenious repartee, acute remarks, admirable banter, pictures sketched with brilliant precision, all sparkled and flowed without elaboration, were poured out without disdain, but without effort, and were exquisitely expressed and delicately appreciated. The men of the world especially were conspicuous for their really artistic grace and spirit.

Elsewhere in Europe you will find elegant manners, cordiality, genial fellowship, and knowledge; but only in Paris, in this drawing-room, and those to which I have alluded, does the particular wit abound which gives an agreeable and changeful unity to all these social qualities, an indescribable river-like flow which makes this profusion of ideas, of definitions, of anecdotes, of historical incidents, meander with ease. Paris, the capital of taste, alone possesses the science which makes conversation a tourney in which each type of wit is condensed into a shaft, each speaker utters his phrase and casts his experience in a word, in which every one finds amusement, relaxation, and exercise. Here, then, alone, will you exchange ideas; here you need not, like the dolphin in the fable, carry a monkey on your shoulders; here you will be understood, and will not risk staking your gold pieces against base metal.

Here, again, secrets neatly betrayed, and talk, light or deep, play and eddy, changing their aspect and hue at every phrase. Eager criticism and crisp anecdotes lead on from one to the next. All eyes are listening, a gesture asks a question, and an expressive look gives the answer. In short, and in a word, everything is wit and mind.

The phenomenon of speech, which, when duly studied and well handled, is the power of the actor and the story-teller, had never so completely bewitched me. Nor was I alone under the influence of its spell; we all spent a delightful evening. The conversation had drifted into anecdote, and brought out in its rushing course some curious confessions, several portraits, and a thousand follies, which make this enchanting improvisation impossible to record; still, by setting these things down in all their natural freshness and abruptness, their elusive divarications, you may perhaps feel the charm of a real French evening, taken at the moment when the most engaging familiarity makes each one forget his own interests, his personal conceit, or, if you like, his pretensions.

At about two in the morning, as supper ended, no one was left sitting round the table but intimate friends, proved by intercourse of fifteen years, and some persons of great taste and good breeding, who knew the world. By tacit agreement, perfectly carried out, at supper every one renounced his pretensions to importance. Perfect equality set the tone. But indeed there was no one present who was not very proud of being himself.

Mademoiselle des Touches always insists on her guests remaining at table till they leave, having frequently remarked the change which a move produces in the spirit of a party. Between the dining-room and the drawing-room the charm is destroyed. According to Sterne, the ideas of an author after shaving are different from those he had before. If Sterne is right, may it not be boldly asserted that the frame of mind of a party at table is not the same as that of the same persons returned to the drawing-room? The atmosphere is not heady, the eye no longer contemplates the brilliant disorder of the dessert, lost are the happy effects of that laxness of mood, that benevolence which comes over us while we remain in the humor peculiar to the well-filled man, settled comfortably on one of the springy chairs which are made in these days. Perhaps we are not more ready to talk face to face with the dessert and in the society of good wine, during the delightful interval when every one may sit with an elbow on the table and his head resting on his hand. Not only does every one like to talk then, but also to listen. Digestion, which is almost always attent, is loquacious or silent, as characters differ. Then every one finds his opportunity.

Was not this preamble necessary to make you know the charm of the narrative, by which a celebrated man, now dead, depicted the innocent jesuistry of women, painting it with the subtlety peculiar to persons who have seen much of the world, and which makes statesmen such delightful storytellers when, like Prince Talleyrand and Prince Metternich, they vouchsafe to tell a story?

De Marsay, prime minister for some six months, had already given proofs of superior capabilities. Those who had known him long were not indeed surprised to see him display all the talents and various aptitudes of a statesman; still it might yet be a question whether he would prove to be a solid politician, or had merely been moulded in the fire of circumstance. This question had just been asked by a man whom he had made a prefet, a man of wit and observation, who had for a long time been a journalist, and who admired de Marsay without infusing into his admiration that dash of acrid criticism by which, in Paris, one superior man excuses himself from admiring another.

"Was there ever," said he, "in your former life, any event, any thought or wish which told you what your vocation was?" asked Emile Blondet; "for we all, like Newton, have our apple, which falls and leads us to the spot where our faculties develop----"

"Yes," said de Marsay; "I will tell you about it."

Pretty women, political dandies, artists, old men, de Marsay's intimate friends,--all settled themselves comfortably, each in his favorite attitude, to look at the Minister. Need it be said that the servants had left, that the doors were shut, and the curtains drawn over them? The silence was so complete that the murmurs of the coachmen's voices could be heard from the courtyard, and the pawing and champing made by horses when asking to be taken back to their stable.

"The statesman, my friends, exists by one single quality," said the Minister, playing with his gold and mother-of-pearl dessert knife. "To wit: the power of always being master of himself; of profiting more or less, under all circumstances, by every event, however fortuitous; in short, of having within himself a cold and disinterested other self, who looks on as a spectator at all the changes of life, noting our passions and our sentiments, and whispering to us in every case the judgment of a sort of moral ready-reckoner."

"That explains why a statesman is so rare a thing in France," said old Lord Dudley.

"From a sentimental point of view, this is horrible," the Minister went on. "Hence, when such a phenomenon is seen in a young man--Richelieu, who, when warned overnight by a letter of Concini's peril, slept till midday, when his benefactor was killed at ten o'clock--or say Pitt, or Napoleon, he was a monster. I became such a monster at a very early age, thanks to a woman."

"I fancied," said Madame de Montcornet with a smile, "that more politicians were undone by us than we could make."

"The monster of which I speak is a monster just because he withstands you," replied de Marsay, with a little ironical bow.

"If this is a love-story," the Baronne de Nucingen interposed, "I request that it may not be interrupted by any reflections."

"Reflection is so