The Giant of the North: Pokings Round the Pole by R. M. Ballantyne (best historical biographies TXT) 📕

The Giant was an Eskimo of the Arctic regions. At the beginning of his career he was known among his kindred by the name of Skreekinbroot, or the howler, because he howled oftener and more furiously than any infant that had ever been born in Arctic land. His proper name, however, was Chingatok, though his familiars still ventured occasionally to style him Skreekinbroot.

Now it must not be supposed that our giant was one of those ridiculous myths of the nursery, with monstrous heads and savage hearts, who live on human flesh, and finally receive their deserts at the hands of famous giant-killing Jacks. No! Chingatok was a real man of moderate size—not more than seven feet two in his sealskin boots—with a lithe, handsome figure, immense chest and shoulders, a gentle disposition, and a fine, though flattish countenance, which was sometimes grave with thought, at other times rippling with fun.

We mention the howling characteristic of his babyhood because it was, in early life, the only indication of the grand spirit that dwelt within him—the solitary evidence of the tremendous energy with which he was endowed. At first he was no bigger than an ordinary infant. He was, perhaps, a little fatter, but not larger, and there was not an oily man or woman of the tribe to which he belonged who would have noticed anything peculiar about him if he had only kept moderately quiet; but this he would not or could not do. His mouth was his safety-valve. His spirit seemed to have been born big at once. It was far too large for his infant body, and could only find relief from the little plump dwelling in which it was at first enshrined by rushing out at the mouth. The shrieks of pigs were trifles to the yelling of that Eskimo child’s impatience. The caterwauling of cats was as nothing to the growls of his disgust. The angry voice of the Polar bear was a mere chirp compared with the furious howling of his disappointment, and the barking of a mad walrus was music to the roaring of his wrath.

Every one, except his mother, wished him dead and buried in the centre of an iceberg or at the bottom of the Polar Sea. His mother—squat, solid, pleasant-faced, and mild—alone put up with his ways with that long-suffering endurance which is characteristic of mothers. Nothing could disturb the serenity of Toolooha. When the young giant, (that was to be), roared, she fondled him; if that was ineffectual, she gave him a walrus tusk or a seal’s flipper to play with; if that did not suffice, she handed him a lump of blubber to suck; if that failed, as was sometimes the case, she gambolled with him on the floor of her snow-hut, and rubbed his oily visage lovingly over her not less oleaginous countenance. Need we enlarge on this point? Have not all mothers acted thus, or similarly, in all times and climes?

From pole to pole a mother’s soul

Is tender, strong, and true;

Whether the loved be good or bad—

White, yellow, black, or blue.

But Toolooha’s love was wise as well as strong. If all else failed, she was wont to apply corporal punishment, and whacked her baby with her tail. Be not shocked, reader. We refer to the tail of her coat, which was so long that it trailed on the ground, and had a flap at the end which produced surprising results when properly applied.

But the howling condition of life did not last long.

At the age of five years little Chingatok began to grow unusually fast, and when he reached the age of seven, the tribe took note of him as a more than promising youth. Then the grand spirit, which had hitherto sought to vent itself in yells and murderous assaults on its doting mother, spent its energies in more noble action. All the little boys of his size, although much older than himself, began to look up to him as a champion. None went so boldly into mimic warfare with the walrus and the bear as Chingatok. No one could make toy sledges out of inferior and scanty materials so well as he. If any little one wanted a succourer in distress, Skreekinbroot was the lad to whom he, or she, turned. If a broken toy had to be mended, Chingatok could do it better than any other boy. And so it went on until he became a man and a giant.

When he was merely a big boy—that is, bigger than the largest man of his tribe—he went out with the other braves to hunt and fish, and signalised himself by the reckless manner in which he would attack the polar bear single-handed; but when he reached his full height and breadth he gave up reckless acts, restrained his tendency to display his great strength, and became unusually modest and thoughtful, even pensive, for an Eskimo.

The superiority of Chingatok’s mind, as well as his body, soon became manifest. Even among savages, intellectual power commands respect. When coupled with physical force it elicits reverence. The young giant soon became an oracle and a leading man in his tribe. Those who had wished him dead, and in the centre of an iceberg or at the bottom of the Polar Sea, came to wish that there were only a few more men like him.

Of course he had one or two enemies. Who has not? There were a few who envied him his physical powers. There were some who envied him his moral influence. None envied him his intellectual superiority, for they did not understand it. There was one who not only envied but hated him. This was Eemerk, a mean-spirited, narrow-minded fellow, who could not bear to play what is styled second fiddle.

Eemerk was big enough—over six feet—but he wanted to be bigger. He was stout enough, but wanted to be stouter. He was influential too, but wanted to reign supreme. This, of course, was not possible while there existed a taller, stouter, and cleverer man than himself. Even if Eemerk had been the equal of Chingatok in all these respects, there would still have remained one difference of character which would have rendered equality impossible.

It was this: our young giant was unselfish and modest. Eemerk was selfish and vain-glorious. When the latter killed a seal he always kept the tit-bits for himself. Chingatok gave them to his mother, or to any one else who had a mind to have them. And so in regard to everything.

Chingatok was not a native of the region in which we introduce him to the reader. He and the tribe, or rather part of the tribe, to which he belonged, had travelled from the far north; so far north that nobody knew the name of the land from which they had come. Even Chingatok himself did not know it. Being unacquainted with geography, he knew no more about his position on the face of this globe than a field-mouse or a sparrow.

But the young giant had heard a strange rumour, while in his far-off country, which had caused his strong intellect to ponder, and his huge heart to beat high. Tribes who dwelt far to the south of his northern home had told him that other tribes, still further south, had declared that the people who dwelt to the south of them had met with a race of men who came to them over the sea on floating islands; that these islands had something like trees growing out of them, and wings which moved about, which folded and expanded somewhat like the wings of the sea-gull; that these men’s faces were whiter than Eskimo faces; that they wore skins of a much more curious kind than sealskins, and that they were amazingly clever with their hands, talked a language that no one could understand, and did many wonderful things that nobody could comprehend.

A longing, wistful expression used to steal over Chingatok’s face as he gazed at the southern horizon while listening to these strange rumours, and a very slight smile of incredulity had glimmered on his visage, when it was told him that one of the floating islands of these Kablunets, or white men, had been seen with a burning mountain in the middle of it, which vomited forth smoke and fire, and sometimes uttered a furious hissing or shrieking sound, not unlike his own voice when he was a Skreekinbroot.

The giant said little about these and other subjects, but thought deeply. His mind, as we have said, was far ahead of his time and condition. Let us listen to some of the disjointed thoughts that perplexed this man.

“Who made me?” he asked in a low tone, when floating alone one day in his kayak, or skin canoe, “whence came I? whither go I? What is this great sea on which I float? that land on which I tread? No sledge, no spear, no kayak, no snow-hut makes itself! Who made all that which I behold?”

Chingatok looked around him, but no audible answer came from Nature. He looked up, but the glorious sun only dazzled his eyes.

“There must be One,” he continued in a lower tone, “who made all things; but who made Him? No one? It is impossible! The Maker must have ever been. Ever been!” He repeated this once or twice with a look of perplexed gravity.

The northern savage had grasped the grand mystery, and, like all true philosophers savage or civilised who have gone before him, relapsed into silence.

At last he resolved to travel south, until he should arrive at the coasts where these strange sights before described were said to have been seen.

Having made up his mind, Chingatok began his arrangements without delay; persuaded a few families of his tribe to accompany him, and reached the north-western shores of Greenland after a long and trying journey by water and ice.

Here he spent the winter. When spring came, he continued his journey south, and at last began to look out, with sanguine expectation, for the floating islands with wings, and the larger island with the burning mountain on it, about which he had heard.

Of course, on his way south, our giant fell in with some members of the tribes through whom the rumours that puzzled him had been transmitted to the far north; and, as he advanced, these rumours took a more definite, also a more correct, form. In time he came to understand that the floating islands were gigantic kayaks, or canoes, with masts and sails, instead of trees and wings. The burning mountain, however, remained an unmodified mystery, which he was still inclined to disbelieve. But these more correct views did not in the least abate Chingatok’s eager desire to behold, with his own eyes, the strange men from the unknown south.

Eemerk formed one of the party who had volunteered to join Chingatok on this journey. Not that Eemerk was influenced by large-minded views or a thirst for knowledge, but he could not bear the thought that his rival should have all the honour of going forth on a long journey of exploration to the mysterious south, a journey which was sure to be full of adventure, and the successful accomplishment of which would unquestionably raise him very much in the estimation of his tribe.

Eemerk had volunteered to go, not as second in command, but as an independent member of the party—a sort of free-lance. Chingatok did not quite relish having Eemerk for a companion, but, being a good-humoured, easy-going fellow, he made no objection to his going. Eemerk took his wife with him. Chingatok took his mother and little sister; also a young woman named Tekkona, who was his wife’s sister. These were the only females of the exploring party. Chingatok had left his wife