The Fortunes of Garin by Mary Johnston (finding audrey .TXT) 📕

THE FORTUNES
OF GARIN

ROCHE-DE-FRÊNE

Without blazed autumn sunshine, strong as summer sunshine in northern lands. Within the cathedral dusk ruled, rich and mysterious. The sanctuary light burned, a star. The candles were yet smoking, the incense yet clung, thick and pungent. Vanishing through the sacristy door went the last flutter of acolyte or chorister. The throng that worshipped dwindled to a few lingering shapes. The rest disappeared by the huge portal, marvellously sculptured. It had been a great throng, for Bishop Ugo had preached. Now the cathedral was almost empty, and more rich, more mysterious because of that. The saints in their niches could be seen the better, and the gold dust from the windows came in unbroken shafts to the pavement. There they splintered and light lay in fragments. One of these patches made a strange glory for the head of Boniface of Beaucaire who was doing penance, stretched out on the pavement like a cross. Lost in the shadows of nave, aisles, and chapels were other penitents, on their knees, muttering prayers. Hugues from[2] up the river lay on his face, half in light, half in shadow, before the shrine of Saint Martial. Hugues’s penance had been heavy, for he was a captain of Free Lances and had beset and robbed a travelling monk. But in Hugues’s cavern that night the monk turned preacher and wrought so mightily that he brought Hugues—who was a simple, emotional soul—to his knees, and the next day, when they parted, sent him here for penance. He lay bare to the waist, and his back was bloody from the scourging he had received before the church doors.

The church was a marvel. It had been building for long, long while, and it was not yet finished. It was begun by a grateful population, at the instigation of the then bishop, in the year 1035. All Christendom had set the year 1000 for the Second Coming and the Judgement Day, and as the time approached had waited in deep gloom and with a palsied will for those august arrivals. When the year passed, with miseries enough, but with no rolling back of the firmament like a scroll, it was concluded that what had been meant was the thousandth from the Crucifixion. 1033 was now set for the Final Event, and the neglect of each day, the torpor and terror of the mind, continued. But 1033 passed, marked by nothing more dreadful than famine and common wretchedness. Christendom woke from that particular trance, sighed with relief, and began to grow—to grow with vigour and rapidity, with luxuriance and flourishes.

[3]

In 1035, then, the cathedral had been begun, and to-morrow morning, here in the last quarter of the twelfth century, the stone masons would go clinking, clinking up yonder, atop of the first of the two towers. No man really knew when it would be finished. But for a century nave, aisles, choir, and chapels had been completed. Under the wonderful roof three generations of the people of Roche-de-Frêne had bowed themselves when the bell rang and the Host was elevated. The cathedral had the hallowing of time. It was an Inheritance as was the Faith that bred it. The atmosphere of this place was the atmosphere of emotion, and strong as were the pillars, they were no stronger than was the Habit which brought the feet this way and bowed the heads; and clinging and permeating as was the incense, it was no more so than the sentiment that stretched yonder Boniface of Beaucaire and here Hugues the Free Lance. Boniface of Beaucaire would cheat again and Hugues the Free Lance rob and slay, but here they were, no hypocrites, and cleaner in this moment than they had been.

There were two pillars, one twisted, one straight, that had been brought from Palestine by Gaucelm the Crusader, father of Gaucelm the Fortunate, the present Prince, and set on either side the shrine of Our Lady of Roche-de-Frêne. A shaft of light from the great window struck across the two, broke, and made the pavement sunny.

Just here knelt a youth, in a squire’s dress of green[4] and brown. He had no penance to perform. He was kneeling because he was in a kneeling mood. The light showed a well-made, supple figure, with powerful shoulders. The head and throat were good, the face rather long, with strong features, the colouring blonde inclining to brown, the eyes grey with blue glints. They were directed now to the image of the Virgin, above him in her niche, the other side of the gold light. She stood, incredibly slender, and taller than human, rose-cheeked, dressed in azure samite sewn with gems, with a crown, and in her two hands a crimson heart pierced by an iron arrow. A lamp burned before her, and there were flowers around.

The youth knelt with a fixed gaze, asking for inspiration.... The Virgin of Roche-de-Frêne seemed to move, to dilate, to breathe, to smile! The young man sank his head, stretched forth his arms. “O Our Lady, smile on me! O Our Lady, give me to-day a sign!”

The cathedral grew a place of mystery, of high, transcendent passion. The lamp appeared to brighten, the heart in the two hands to glow.

“Is it a sign that I am to serve Her in Holy Church?” thought Garin de Castel-Noir, “or, may-hap, that I am to serve Her with lance and shield? Is it a sign, or am I mistaken? If it were a sign, would I ask if I were mistaken?” He sighed. “O High God, give me a sign!”

He had to decide no less a thing than his career. Until a little while ago he had thought that matter[5] settled. He was esquire to a poor lord, a fierce and a stupid lord, and he had no hope but to remain esquire for years perhaps to come. But, come soon or come late, one day his lord would make him knight. That done, and his saint favouring, he might somehow achieve honour. Three months ago his lot had seemed as fixed as that of a fir tree growing below his lord Raimbaut’s black keep. Then into the matter had stepped the Abbot of Saint Pamphilius, that was kinsman of Garin and of his brother, Foulque the Cripple, who bided at Castel-Noir.

With simplicity, the squire explained it to Our Lady of Roche-de-Frêne: “He is our near kinsman, and he knows how poor are Foulque and I, and he knows, too, Lord Raimbaut, and the little we may expect. And now he says that if I will give up hope of chivalry and take the tonsure, he will be my good patron. And if I work well with head and pen and prove myself able, he will charge himself that I advance and win great promotion. If I serve him well, so will he serve me well. O Our Lady,” ended Garin, “he is a great man as you know, and close friend to Bishop Ugo. Moreover, he and Foulque have made application to my lord Raimbaut and won him to consent. And Foulque urges me toward Holy Church. But O Blessed Lady,” cried Garin, and stretched forth his arms, “do I wish to go? I know not—I know not!”

The Virgin of Roche-de-Frêne, crowned and dazzling,[6] stood in blue samite with her heart and arrow, but said no word and gave no sign.... Raimbaut and his knighthood—the Abbot and Holy Church—and Foulque with his song, “Choose the Abbot! Work hard and be supple and further the ends of Holy Church, twining your own ends with that golden cord. No telling to what height you may rise! Great wealth and power fall to them who serve her to her profit and liking. You crave learning. On which road, I put it to you, will you gather most of that?” So Foulque. And Bishop Ugo had preached, this morn, of the glory and power of Holy Church and of the crowns laid up for them who served her.

The squire sighed deeply. He must make decision. The Abbot would not always keep that look of invitation. He had other young and needy kinsmen. Worldly considerations enough flitted through Garin’s head, but they found something there beside themselves. “In deep truth, which