The History of Caliph Vathek by William Thomas Beckford (my miracle luna book free read TXT) 📕

INTRODUCTION

William Beckford, born in 1759, the year before the accession of King George the Third, was the son of an Alderman who became twice Lord Mayor of London. His family, originally of Gloucestershire, had thriven by the plantations in Jamaica; and his father, sent to school in England, and forming a school friendship at Westminster with Lord Mansfield, began the world in this country as a merchant, with inheritance of an enormous West India fortune. William Beckford the elder became Magistrate, Member of Parliament, Alderman. Four years before the birth of William Beckford the younger he became one of the Sheriffs of London, and three years after his son’s birth he was Lord Mayor. As Mayor he gave very sumptuous dinners that made epochs in the lives of feeding men. His son’s famous “History of the Caliph Vathek” looks as if it had been planned for an Alderman’s dream after a very heavy dinner at the Mansion House. There is devotion in it to the senses, emphasis on heavy dining. Vathek piqued himself on being the greatest eater alive; but when the Indian dined with him, though the tables were thirty times covered, there was still want of more food for the voracious guest. There is thirst: for at one part of the dream, when Vathek’s mother, his wives, and some eunuchs “assiduously employed themselves in filling bowls of rock crystal, and emulously presented them to him, it frequently happened that his avidity exceeded their zeal, insomuch that he would prostrate himself upon the ground to lap up the water, of which he could never have enough.” And the nightmare incidents of the Arabian tale all culminate in a most terrible heartburn. Could the conception of Vathek have first come to the son after a City dinner?

Though a magnificent host, the elder Beckford was no glutton. In the year of his first Mayoralty, 1763, Beckford, stood by the side of Alderman Wilkes, attacked for his No. 45 of _The North Briton_. As champion of the popular cause, when he had been again elected to the Mayoralty, Beckford, on the 23rd of May, 1770, went up to King George the Third at the head of the Aldermen and Livery with an address which the king snubbed with a short answer. Beckford asked leave to reply, and before His Majesty recovered breath from his astonishment, proceeded to reply in words that remain graven in gold upon his monument in Guildhall. Young Beckford, the author of “Vathek,” was then a boy not quite eleven years old, an only son; and he was left three years afterwards, by his father’s death, heir to an income of a hundred thousand a year, with a million of cash in hand.

During his minority young Beckford’s mother, who was a granddaughter of the sixth Earl of Abercorn, placed him under a private tutor. He was taught music by Mozart; and the Earl of Chatham, who had been his father’s friend, thought him so fanciful a boy—“all air and fire”—that he advised his mother to keep the Arabian Nights out of his way. Happily she could not, for Vathek adds the thousand and second to the thousand and one tales, with the difference that it joins to wild inventions in the spirit of the East touches of playful extravagance that could come only from an English humourist who sometimes laughed at his own tale, and did not mind turning its comic side to the reader. The younger William Beckford had been born at his father’s seat in Wiltshire, Fonthill Abbey; and at seventeen amused himself with a caricature “History of Extraordinary Painters,” encouraging the house-keeper of Fonthill to show the pictures to visitors as works of Og of Basan and other worthies in her usual edifying manner.

Young Beckford’s education was continued for a year and a half at Geneva. He then travelled in Italy and the Low Countries, and it was at this time that he amused himself by writing, at the age of about twenty-two, “Vathek” in French, at a single sitting; but he gave his mind to it and the sitting lasted three days and two nights. An English version of it was made by a stranger, and published without permission in 1784. Beckford himself published his tale at Paris and Lausanne in 1787, one year after the death of a wife to whom he had been three years married, and who left him with two daughters.

Beckford went to Portugal and Spain; returned to France, and was present at the storming of the Bastille. He was often abroad; he bought Gibbon’s library at Lausanne, and shut himself up with it for a time, having a notion of reading it through. He was occasionally in Parliament, but did not care for that kind of amusement. He wrote pieces of less enduring interest than “Vathek,” including two burlesques upon the sentimental novel of his time. In 1796 he settled down at Fonthill, and began to spend there abundantly on building and rebuilding. Perhaps he thought of Vathek’s tower when he employed workmen day and night to build a tower for himself three hundred feet high, and set them to begin it again when it fell down. He is said to have spent upon Fonthill a quarter of a million, living there in much seclusion during the last twenty years of his life. He died in 1844.

The happy thought of this William Beckford’s life was “Vathek.” It is a story that paints neither man nor outward nature as they are, but reproduces with happy vivacity the luxuriant imagery and wild incidents of an Arabian tale. There is a ghost of a moral in the story of a sensual Caliph going to the bad, as represented by his final introduction to the Halls of Eblis. But the enjoyment given by the book reflects the real enjoyment that the author had in writing it—enjoyment great enough to cause it to be written at a heat, in one long sitting, without flagging power. Young and lively, he delivered himself up to a free run of fancy, revelled in the piled-up enormities of the Wicked Mother, who had not brought up Vathek properly, and certainly wrote some parts of his nightmare tale as merrily as if he were designing matter for a pantomime.

Whoever, in reading “Vathek,” takes it altogether seriously, does not read it as it was written. We must have an eye for the vein of caricature that now and then comes to the surface, and invites a laugh without disturbing the sense of Eastern extravagance bent seriously upon the elaboration of a tale crowded with incident and action. Taken altogether seriously, the book has faults of construction. But the faults turn into beauties when we catch the twinkle in the writer’s eye.

H. M.



THE HISTORY OF THE CALIPH VATHEK

Vathek, ninth Caliph of the race of the Abassides, was the son of Motassem, and the grandson of Haroun Al Raschid. From an early accession to the throne, and the talents he possessed to adorn it, his subjects were induced to expect that his reign would be long and happy. His figure was pleasing and majestic; but when he was angry one of his eyes became so terrible that no person could bear to behold it, and the wretch upon whom it was fixed instantly fell backward, and sometimes expired. For fear, however, of depopulating his dominions and making his palace desolate he but rarely gave way to his anger.

Being much addicted to women and the pleasures of the table, he sought by his affability to procure agreeable companions; and he succeeded the better as his generosity was unbounded, and his indulgences unrestrained, for he was by no means scrupulous, nor did he think with the Caliph Omar Ben Abdalaziz that it was necessary to make a hell of this world to enjoy Paradise in the next.

He surpassed in magnificence all his predecessors. The palace of Alkoremmi, which his father Motassem had erected on the hill of Pied Horses, and which commanded the whole city of Samarah, was in his idea far too scanty; he added therefore five wings, or rather other palaces, which he destined for the particular gratification of each of his senses.

In the first of these were tables continually covered with the most exquisite dainties, which were supplied both by night and by day, according to their constant consumption, whilst the most delicious wines and the choicest cordials flowed forth from a hundred fountains that were never exhausted. This palace was called “The Eternal or Unsatiating Banquet.”

The second was styled “The Temple of Melody, or the Nectar of the Soul.” It was inhabited by the most skilful musicians and admired poets of the time, who not only displayed their talents within, but, dispersing in bands without, caused every surrounding scene to reverberate their songs, which were continually varied in the most delightful succession.

The palace named “The Delight of the Eyes, or the Support of Memory,” was one entire enchantment. Rarities collected from every corner of the earth were there found in such profusion as to dazzle and confound, but for the order in which they were arranged. One gallery exhibited the pictures of the celebrated Mani, and statues that seemed to be alive. Here a well-managed perspective attracted the sight; there the magic of optics agreeably deceived it; whilst the naturalist on his part exhibited, in their several classes, the various gifts that Heaven had bestowed on our globe. In a word, Vathek omitted nothing in this palace that might gratify the curiosity of those who resorted to it, although he was not able to satisfy his own, for he was of all men the most curious.

“The Palace of Perfumes,” which was termed likewise “The Incentive to Pleasure,” consisted of various halls, where the different perfumes which the earth produces were kept perpetually burning in censers of gold. Flambeaux and aromatic lamps were here lighted in open day. But the too powerful effects of this agreeable delirium might be avoided by descending into an immense garden, where an assemblage of every fragrant flower diffused through the air the purest odours.

The fifth palace, denominated “The Retreat of Joy, or the Dangerous,” was frequented by troops of young females beautiful as the houris, and not less seducing, who never failed to receive with caresses all whom the Caliph allowed to approach them; for he was by no means disposed to be jealous, as his own women were secluded within the palace he inhabited himself.

Notwithstanding the sensuality in which Vathek indulged, he experienced no abatement in the love of his people, who thought that a sovereign immersed in pleasure was not less tolerable to his subjects than one that employed himself in creating them foes. But the unquiet and impetuous disposition of the Caliph would not allow him to rest there; he had studied so much for his amusement in the life-time of