The Rover of the Andes: A Tale of Adventure on South America by R. M. Ballantyne (ebook pc reader .TXT) 📕

fully; nevertheless, I think I could give you a roughish outline of a notion in about five minutes, if you’ll promise not to stare so hard, and keep your mouth shut.”

The negro shut his eyes, expanded his mouth to its utmost in a silent laugh, and nodded his head acquiescently.

“Well, then, you must know,” said Pedro, “that in days of old—about the time that William the Conqueror invaded England—a certain Manco Capac founded the dynasty of the Incas. According to an old legend this Manco was the son of a white man who was shipwrecked on the coast of Peru. He married the daughter of an Indian chief, and taught the people agriculture, architecture, and other arts. He must have been a man of great power, from the influence he exerted over the natives, who styled him the ‘blooming stranger.’ His hair was of a golden colour, and this gave rise to the story that he was a child of the sun, who had been sent to rule over the Indians and found an empire. Another tradition says that Manco Capac was accompanied by a wife named Mama Oello Huaco, who taught the Indian women the mysteries of spinning and weaving, while her husband taught the arts of civilisation to the men.

“Whatever truth there may be in these legends, certain it is that Manco Capac did become the first of a race of Incas—or kings or chiefs—and, it is said, laid the foundations of the city of Cuzco, the remains of which at the present day show the power, splendour, and wealth to which Manco Capac and his successors attained. The government of the Incas was despotic, but of a benignant and patriarchal type, which gained the affections of those over whom they ruled, and enabled them to extend their sway far and wide over the land, so that, at the time of the invasion by the Spaniards under Pizarro, the Peruvians were found to have reached a high degree of civilisation, as was seen by their public works—roads, bridges, terrace-gardens, fortifications, and magnificent buildings, and so forth. It is said by those who have studied the matter, that this civilisation existed long before the coming of the Incas. On this point I can say nothing, but no doubt or uncertainty rests on the later history of this race. Cuzco, on Lake Titicaca, became the capital city of a great and flourishing monarchy, and possessed many splendid buildings in spacious squares and streets. It also became the Holy City and great temple of the Sun, to which pilgrims came from all parts of the country. It was defended by a fortress and walls built of stone, some blocks of which were above thirty feet long by eighteen broad and six thick. Many towns sprang up in the land. Under good government the people flourished and became rich. They had plenty of gold and silver, which they used extensively in the adornment of their temples and palaces. But evil followed in the train of wealth. By degrees their simplicity departed from them. Their prosperity led to the desire for conquest. Then two sons of one of the Incas disputed with each other for supremacy, and fought. One was conquered and taken prisoner by the other, who is reported to have been guilty of excessive cruelties to his relations, and caused his brother to be put to death. Finally, in 1532, the Spaniards came and accomplished the conquest of Peru—from which date not much of peace or prosperity has fallen to the lot of this unhappy land.

“Yes,” said the guide in conclusion, “the Incas were, and some of their descendants still are, a very fine race. Many of the men are what I call nature’s gentlemen, having thoughts—ay, and manners too, that would grace any society. Some of their women, also, are worthy to—”

“Pedro!” interrupted Lawrence eagerly, laying his hand on the guide’s arm, for a sudden idea had flashed into his mind. (He was rather subject to the flashing of sudden ideas!) “Pedro! she is a daughter of a chief of the Incas—is she not? a princess of the Incas! Have I not guessed rightly?”

He said this in a half whisper, and pointed as he spoke to the screen behind which Manuela lay.

Pedro smiled slightly and tipped the ash from the end of his cigarette, but made no answer.

“Nay, I will not pry into other people’s affairs,” said Lawrence, in his usual tone, “but you once told me she is the daughter of a chief, and assuredly no lady in this land could equal her in grace or dignity of carriage and manner, to say nothing of modesty, which is the invariable evidence.”

“Not of high rank?” interrupted the guide, with a quick and slightly sarcastic glance.

“No, but of nobility of mind and heart,” replied the youth, with much enthusiasm. In which feeling he was earnestly backed up by Quashy, who, with eyes that absolutely glowed, said—

“You’s right, massa—sure an’ sartin! Modesty am de grandest t’ing I knows. Once I knowed a young nigger gal what libbed near your fadder’s mill—Sooz’n dey calls ’er—an’ she’s so modest, so—oh! I not kin ’splain rightly—but I say to ’er one day, when I’d got my courage screwed up, ‘Sooz’n,’ ses I. ‘Well,’ ses she. ‘I—I lub you,’ ses I, ‘more nor myself, ’cause I t’ink so well ob you. Eberybody t’inks well ob you, Sooz’n. What—what—’ (I was gitten out o’ bref by dis time from ’citement, and not knowin’ what more to say, so I ses) ‘what—what you t’ink ob you’self Sooz’n?’

“‘Nuffin’,’ ses she! Now, wasn’t dat modest?”

“It certainly was, Quashy. Couldn’t have been more so,” said Pedro. “And after that we couldn’t, I think, do better than turn in.”

The fire had by that time burned low, and the gale was still raging around them, driving the snowdrift wildly against the hut, and sometimes giving the door so violent a shake as to startle poor Quashy out of sweet memories of Sooz’n into awful thoughts of the ghost that had not yet been laid.

Each man appropriated a vacant corner of the hut in which to spread his simple couch, the negro taking care to secure that furthest from the door.

Lawrence Armstrong thought much over his supposed discovery before falling asleep that night, and the more he thought the more he felt convinced that the Indian girl was indeed a princess, and owed her good looks, sweet disposition, graceful form and noble carriage to her descent from a race which had at one period been highly civilised when all around them were savage. It was a curious subject of contemplation. The colour of his waking thoughts naturally projected itself into the young man’s dreams. He was engaged in an interesting anthropological study. He found himself in the ancient capital of the Incas. He beheld a princess of great beauty surrounded by courtiers, but she was brown! He thought what an overwhelming pity it was that she was not white! Then he experienced a feeling of intense disappointment that he himself had not been born brown. By degrees his thoughts became more confused and less decided in colour—whitey-brown, in fact,—and presented a series of complicated regrets and perplexing impossibilities, in a vain effort to disentangle which he dropped asleep.