A Friend of Cæsar: A Tale of the Fall of the Roman Republic. Time, 50-47 B.C. by - (great books of all time .TXT) 📕

sort of Elysium. If I was brave enough, I would kill myself, and go to sleep and forget it all. But I am weak and cowardly, and so—here I am."

Pisander only groaned and went away to his room to turn over his Aristotle, and wonder why nothing in the "Nicomachean Ethics" or any other learned treatise contained the least word that made him contented over the fate of Agias or his own unhappy situation. Arsinoë and Semiramis, when he went from them, cried, and cried again, in pity and helpless grief at their whole situation. And so a considerable number of days passed. Calatinus could have given joy to the hearts of several in his household if he had simply remembered that Agias had not been scourged to death, but sold. But Calatinus feared, now that he was well out of the matter, to stir up an angry scene with his wife, by hinting that Agias had not been punished according to her orders. Alfidius, too, and the other slaves with him, imagined that his mistress would blame them if they admitted that Agias was alive. So the household gathered, by the silence of all concerned, that the bright Greek boy had long since passed beyond power of human torment. Pisander recovered part of his equanimity, and Arsinoë and Semiramis began to see life a shade less darkened.

Pratinas occasionally repeated his morning calls upon Valeria. He seemed much engrossed with business, but was always the same suave, elegant, accomplished personage that had endeared him to that lady's heart. One morning he came in, in unusually good spirits. "Congratulate me," he exclaimed, after saluting Valeria; "I have disposed of a very delicate piece of work, and my mind can take a little rest. At least I have roughly chiselled out the matter, as a sculptor would say, and can now wait a bit before finishing. Ah! what elegant study is this which is engrossing your ladyship this morning?"

"Pisander is reading from the works of Gorgias of Leontini," said Valeria, languidly.

"To be sure," went on Pratinas; "I have always had the greatest respect for the three nihilistic propositions of that philosopher. To read him one is half convinced of the affirmation that nothing exists; that if anything existed, the fact could not be known, and that if the fact were known, it could not be communicated; although of course, my dear madam, there are very grave objections to accepting such views in their fulness."

"Of course," echoed Valeria. "Pisander, read Pratinas that little poem of Archilochus, whose sentiment I so much admired, when I happened on it yesterday."

Pisander fumbled among his rolls, then read, perhaps throwing a bit of sarcasm into his tone:—

"Gyges'[67] wealth and honours great
  Come not nigh to me!
Heavenly pow'r, or tyrant's state,
  I'll not envy thee.
Swift let any sordid prize
Fade and vanish from my eyes!"

"Your ladyship," said Pratinas, appearing entranced by the lines, "is ever in search of the pearls of refined expression!"

"I wish," said Valeria, whose mind ran from Gorgias to Archilochus, and then back to quite foreign matters, with lightning rapidity, "you would tell Kallias, the sculptor, that the head-dress on my statue in the atrium must be changed. I don't arrange my hair that way any longer. He must put on a new head-dress without delay."[68]

"Certainly," assented the Greek.

"And now," said the lady, half entreating, half insinuating, "you must tell me what has made you so abstracted lately; that business you mentioned, which compelled you to restrict your calls."

"My dear Valeria," said Pratinas, casting a glance over at Pisander in his corner, "I dislike mysteries; but perhaps there are some things which I had better not reveal to any one. Don't be offended, but—"

"I am offended," exclaimed the lady, striking her lap with her hands, "and I accept no 'buts.' I will be as silent about all your affairs as about the mysteries of the Bona Dea.[69]"

"I believe I can be confident you will not betray me," said Pratinas, who in fact considered precautions that were necessary to take among so blundering and thick-witted people as the Latins, almost superfluous. He muttered to himself, "I wouldn't dare to do this in Alexandria,—prate of a murder,—" and then glanced again toward Pisander.

"Pisander," said Valeria, sharply, noting Pratinas's disquietude, "go out of the room. I don't need you at present."

Pisander, unlike many contemporaries, was affected by a sensitive conscience. But if there was one man whom he despised to the bottom of his soul, it was Pratinas. Pratinas had lorded it over him and patronized him, in a way which drove the mild-tempered man of learning to desperation. The spirit of evil entered into the heart of Pisander as he left the room. The average chatter of Pratinas and Valeria had been gall and wormwood to him, and he had been glad enough to evade it; but here was Pratinas with a secret which he clearly did not wish Pisander to know. And Pisander, prompted by most unphilosophical motives, resolved within himself to play the eavesdropper. The boudoir was approached by three doors, one from the peristylium, one from Valeria's private sleeping chamber, one from the servants' quarters. Pisander went out through the first, and going through other rooms to the third, took his station by that entrance. He met Arsinoë, and took the friendly maid into his plot, by stationing her on guard to prevent the other servants from interfering with him. Then applying his ear to the large keyhole of the door, he could understand all that was passing in the boudoir. What Pratinas was saying it is hardly necessary to repeat. The Greek was relating with infinite zest, and to Valeria's intense delight and amusement, the story of the two wills which placed Drusus's estate and the hand of Cornelia within reach of Lucius Ahenobarbus; of the manner in which this last young man had been induced to take steps to make way with an unfortunate rival. Finally, in a low, half-audible tone, he told of the provisional arrangements with Dumnorix, and how very soon the plan was to be put in execution.

"And you must be sure and tell me," cried Valeria, clapping her hands when Pratinas concluded, "what the details of the affair all are, and when and how you succeed. Poor Quintus Drusus! I am really sorry for him. But when one doesn't make use of what Fortune has given him, there is nothing else to do!"

"Yes," said Pratinas, sententiously. "He who fails to realize what is for him the highest good, forfeits, thereby, the right to life itself."

Pisander slipped away from the keyhole, with a white face, and panting for breath. Briefly, he repeated what he had gathered to Arsinoë, then blurted out:—

"I will go in and meet that well-oiled villain face to face. By Zeus! I will make him feel the depths of an honest man's scorn and indignation!"

"You will be a fool," replied Arsinoë, quietly, "if you do. Valeria would instantly dismiss you from her service."

"I will go at once to Drusus," asserted Pisander.

"Drusus may or may not be convinced that what you say is true," answered the girl; "but he, I gather from what you repeat, has just gone back to Præneste. Before you could reach Præneste, you are a dead man."

"How so?" demanded the excited philosopher, brandishing his fists. "I am as strong as Pratinas."

"How little wisdom," commented Arsinoë, "you do gather from your books! Can't you see Pratinas is a reckless scoundrel—with every gladiator in Dumnorix's school at his call if needs be—who would stop at nothing to silence promptly the mouth of a dangerous witness? This isn't worse than many another case. Don't share the ruin of a man who is an utter stranger! We have troubles enough of our own."

And with this consolation Arsinoë left him, again consumed with impotent rage.

"Villain," fumed Pisander to himself, "if I could only place my fingers round your neck! But what can I do? What can I do? I am helpless, friendless, penniless! And I can only tear out my heart, and pretend to play the philosopher. I, a philosopher! If I were a true one, I would have had the courage to kill myself before this."

And in this mental state he continued, till he learned that Pratinas had taken his farewell, and that Calatinus wished him—since all the slaves seemed busy, and the poor house philosopher was often sent on menial errands—to go to the Forum Boarium,[70] and bring back some ribs of beef for a dinner that evening. Pisander went as bidden, tugging a large basket, and trying to muster up courage to continue his walk to the Fabrician Bridge, and plunge into the Tiber. In classic days suicide was a commendable act under a great many circumstances, and Pisander was perfectly serious and sincere in his belief that he and the world had been companions too long for the good of either. But the jar and din of the streets certainly served to make connected philosophical meditation upon the futility and unimportance of human existence decidedly unfruitful. By the time he reached the cattle-market the noise of this strange place drove all suicidal intentions from him. Butchers were slaughtering kine; drovers were driving oxen off of barges that had come down the Tiber; sheep and goats were bleating—everywhere around the stalls, booths, shops, and pens was the bustle of an enormous traffic. Pisander picked his way through the crowd, searching for the butcher to whom he had been especially sent. He had gone as far as the ancient shrine of Mater Matuta, which found place in these seemingly unhallowed precincts, when, as he gazed into the throng before him, his hair stood as it were on end, his voice choked in his throat, and cold sweat broke out over him. The next moment his hand was seized by another, young and hearty, and he was gasping forth the name of Agias.

CHAPTER V A VERY OLD PROBLEM I

Drusus had at last finished the business which centred around the death of his uncle, old Publius Vibulanus. He had walked behind the bier, in company with the other relatives of the deceased—all very distant, saving himself. On the day, too, of the funeral, he had been obliged to make his first public oration—a eulogy delivered in the Forum from the Rostra—in which Drusus tried to pay a graceful but not fulsome tribute to the old eques, who had never distinguished himself in any way, except the making of money. The many clients of Vibulanus, who now looked upon the young man as their patron, had raised a prodigious din of applause during the oration, and Quintus was flattered to feel that he had not studied rhetoric in vain. Finally, as next of kin, he had to apply the torch to the funeral pyre, and preside over the funeral feast, held by custom nine days after the actual burning, and over the contests of gladiators which took place at this festivity. Meanwhile Sextus Flaccus had been attending to the legal business connected with the transfer of the dead man's estate to his heir. All this took time—time which Drusus longed to be spending with Cornelia in shady and breezy Præneste, miles from unhealthy, half-parched Rome.

Drusus had sent Agias ahead to Cornelia, as soon as the poor boy had recovered in the least from his brutal scourging. The lad had parted from his deliverer with the most extravagant demonstrations of gratitude, which Quintus had said he could fully repay by implicit devotion to Cornelia. How that young lady had been pleased with her present, Drusus could not tell; although he had sent along a letter explaining the circumstances of the case. But Quintus had other things on his mind than Agias and his fortunes, on the morning when at last he turned his face away from the sultry capital, and found his carriage whirling him once more over the Campagna.

Drusus had by personal experience learned the bitterness of the political struggle in which he had elected to take part. The Cæsarians at Rome (Balbus, Antonius, and Curio) had welcomed him to their number, for young as he was, his wealth and the prestige of the Livian name were not to be despised. And Drusus saw how, as in his younger days he had not realized, the whole fabric of the state was in an evil way, and rapidly approaching its mending or ending. The Roman Republic had exported legions; she had imported slaves, who heaped up vast riches for their masters, while their competition reduced the free peasantry to starvation. And now a splendid aristocracy claimed to rule a subject world, while the "Roman people" that had conquered that world were a degenerate mob, whose suffrages in the elections were purchasable—almost openly—by the highest bidder. The way was not clear before Drusus; he only saw, with his blind, Pagan vision, that no real liberty existed under present conditions; that Pompeius and his allies, the Senate party, were trying to perpetuate the aristocracy in power, and that Cæsar, the absent proconsul of the Gauls, stood,