A Friend of Cæsar: A Tale of the Fall of the Roman Republic. Time, 50-47 B.C. by - (great books of all time .TXT) 📕
Read free book «A Friend of Cæsar: A Tale of the Fall of the Roman Republic. Time, 50-47 B.C. by - (great books of all time .TXT) 📕» - read online or download for free at americanlibrarybooks.com
- Author: -
Read book online «A Friend of Cæsar: A Tale of the Fall of the Roman Republic. Time, 50-47 B.C. by - (great books of all time .TXT) 📕». Author - -
Time, 50–47 B.C.
By William Stearns Davis
"Others better may mould the life-breathing brass of the image,
And living features, I ween, draw from the marble, and better
Argue their cause in the court; may mete out the span of the heavens,
Mark out the bounds of the poles, and name all the stars in their turnings.
Thine 'tis the peoples to rule with dominion—this, Roman, remember!—
These for thee are the arts, to hand down the laws of the treaty,
The weak in mercy to spare, to fling from their high seats the haughty."
—VERGIL, Æn. vi. 847-858.
New YorkGrosset & Dunlap Publishers
1900
To My Father
William Vail Wilson Davis
Who Has Taught Me More
Than All My Books
If this book serves to show that Classical Life presented many phases akin to our own, it will not have been written in vain.
After the book was planned and in part written, it was discovered that Archdeacon Farrar had in his story of "Darkness and Dawn" a scene, "Onesimus and the Vestal," which corresponds very closely to the scene, "Agias and the Vestal," in this book; but the latter incident was too characteristically Roman not to risk repetition. If it is asked why such a book as this is desirable after those noble fictions, "Darkness and Dawn" and "Quo Vadis," the reply must be that these books necessarily take and interpret the Christian point of view. And they do well; but the Pagan point of view still needs its interpretation, at least as a help to an easy apprehension of the life and literature of the great age of the Fall of the Roman Republic. This is the aim of "A Friend of Cæsar." The Age of Cæsar prepared the way for the Age of Nero, when Christianity could find a world in a state of such culture, unity, and social stability that it could win an adequate and abiding triumph.
Great care has been taken to keep to strict historical probability; but in one scene, the "Expulsion of the Tribunes," there is such a confusion of accounts in the authorities themselves that I have taken some slight liberties.
W. S. D.
Harvard University,
January 16,1900.
It was the Roman month of September, seven hundred and four years after Romulus—so tradition ran—founded the little village by the Tiber which was to become "Mother of Nations," "Centre of the World," "Imperial Rome." To state the time according to modern standards it was July, fifty years before the beginning of the Christian Era. The fierce Italian sun was pouring down over the tilled fields and stretches of woodland and grazing country that made up the landscape, and the atmosphere was almost aglow with the heat. The dust lay thick on the pavement of the highway, and rose in dense, stifling clouds, as a mule, laden with farm produce and driven by a burly countryman, trudged reluctantly along.
Yet, though the scene suggested the heat of midsummer, it was far from being unrefreshing, especially to the eyes of one newly come. For this spot was near "cool Præneste," one of the favourite resorts of Latium to the wealthy, invalid, or indolent of Rome, who shunned the excessive heat of the capital. And they were wise in their choice; for Præneste, with its citadel, which rose twelve hundred feet over the adjoining country, commanded in its ample sweep both the views and the breezes of the whole wide-spreading Campagna. Here, clustering round the hill on which stood the far-famed "Temple of Fortune," lay the old Latin town of the Prænestians; a little farther westward was the settlement founded some thirty odd years before by Sulla as a colony. Farther out, and stretching off into the open country, lay the farmhouses and villas, gardens and orchards, where splendid nuts and roses, and also wine, grew in abundant measure.
A little stream ran close to the highway, and here an irrigating machine[1] was raising water for the fields. Two men stood on the treadmill beside the large-bucketed wheel, and as they continued their endless walk the water dashed up into the trough and went splashing down the ditches into the thirsty gardens. The workers were tall, bronze-skinned Libyans, who were stripped to the waist, showing their splendid chests and rippling muscles. Beside the trough had just come two women, by their coarse and unpretentious dress evidently slaves, bearing large earthen water-pots which they were about to fill. One of the women was old, and bore on her face all the marks which a life of hard manual toil usually leaves behind it; the other young, with a clear, smooth complexion and a rather delicate Greek profile. The Libyans stopped their monotonous trudge, evidently glad to have some excuse for a respite from their exertions.
"Ah, ha! Chloë," cried one of them, "how would you like it, with your pretty little feet, to be plodding at this mill all the day? Thank the Gods, the sun will set before a great while. The day has been hot as the lap of an image of Moloch!"[2]
"Well, Hasdrubal," said Chloë, the younger woman, with a pert toss of her head, "if my feet were as large as yours, and my skin as black and thick, I should not care to complain if I had to work a little now and then."
"Oh! of course," retorted Hasdrubal, a little nettled. "Your ladyship is too refined, too handsome, to reflect that people with black skins as well as white may get heated and weary. Wait five and twenty years, till your cheeks are a bit withered, and see if Master Drusus doesn't give you enough to make you tired from morning till night."
"You rude fellow," cried Chloë, pouting with vexation, "I will not speak to you again. If Master Drusus were here, I would complain of you to him. I have heard that he is not the kind of a master to let a poor maid of his be insulted."
"Oh, be still, you hussy!" said the elder woman, who felt that a life of labour had spoiled what might have been quite the equal of Chloë's good looks. "What do you know of Master Drusus? He has been in Athens ever since you were bought. I'll make Mamercus, the steward, believe you ought to be whipped."
What tart answer Chloë might have had on the end of her tongue will never be known; for at this moment Mago, the other Libyan, glanced up the road, and cried:—
"Well, mistress, perhaps you will see our master very soon. He was due this afternoon or next day from Puteoli, and what is that great cloud of dust I see off there in the distance? Can't you make out carriages and horsemen in the midst of it, Hasdrubal?"
Certainly there was a little cavalcade coming up the highway. Now it was a mere blotch moving in the sun and dust; then clearer; and then out of the cloud of light, flying sand came the clatter of hoofs on the pavement, the whir of wheels, and ahead of the rest of the party two dark Numidian outriders in bright red mantles appeared, pricking along their white African steeds. Chloë clapped her little hands, steadied her water-pot, and sprang up on the staging of the treadmill beside Mago.
"It is he!" she cried. "It must be Master Drusus coming back from Athens!" She was a bit excited, for an event like the arrival of a new master was a great occurrence in the monotonous life of a country slave.
The cortège was still a good way off.
"What is Master Drusus like?" asked Chloë "Will he be kind, or will he be always whipping like Mamercus?"
"He was not in charge of the estate," replied Laïs, the older woman, "when he went away to study at Athens[3] a few years ago. But he was always kind as a lad. Cappadox, his old body-servant, worshipped him. I hope he will take the charge of the farm out of the steward's hands."
"Here he comes!" cried Hasdrubal. "I can see him in the nearest carriage." And then all four broke out with their salutation, "Salve! Salve, Domine!"[4] "Good health to your lordship!"
A little way behind the outriders rolled a comfortable, four-wheeled, covered carriage,[5] ornamented with handsome embossed plate-work of bronze. Two sleek, jet-black steeds were whirling it swiftly onward. Behind, a couple of equally speedy grey mules were drawing an open wagon loaded with baggage, and containing two smart-looking slave-boys. But all four persons at the treadmill had fixed their eyes on the other conveyance. Besides a sturdy driver, whose ponderous hands seemed too powerful to handle the fine leather reins, there were sitting within an elderly, decently dressed man, and at his side another much younger. The former personage was Pausanias, the freedman and travelling companion[6] of his friend and patron, Quintus Livius Drusus, the "Master Drusus" of whom the slaves had been speaking. Chloë's sharp eyes scanned her strange owner very keenly, and the impression he created was not in the least unfavourable. Drusus was apparently of about two and twenty. As he was sitting, he appeared a trifle short in stature, with a thick frame, solid shoulders, long arms, and large
Comments (0)