The Chaplet of Pearls by Charlotte M. Yonge (i am reading a book .txt) 📕

CHAPTER XXXIII. THE SCANDAL OF THE SYNOD OF MONTAUBAN O ye, wha are sae guid yourself, Sae pious and sae holy, Ye’ve naught to do but mark and tell Your neebour’s fauts and folly. —BURNS

The old city of Montauban, once famous as the home of Ariosto’s Rinaldo and his brethren, known to French romance as ‘Les Quatre Fils Aymon,’ acquired in later times a very diverse species of fame,—that, namely, of being one of the chief strong-holds of the Reformed. The Bishop Jean de Lettes, after leading a scandalous life, had professed a sort of Calvinism, had married, and retired to Geneva, and his successor had not found it possible to live at Montauban from the enmity of the inhabitants. Strongly situated, with a peculiar municipal constitution of its own, and used to Provencal independence both of thought and deed, the inhabitants had been so unanimous in their Calvinism, and had offered such efficient resistance, as to have wrung from Government reluctant sanction for the open observance of the Reformed worship, and for the maintenance of a college for the education of their ministry.

There then was convoked the National Synod, answering to the Scottish General Assembly, excepting that the persecuted French Presbyterians met in a different place every year. Delegated pastors there gathered from every quarter. From Northern France came men used to live in constant hazard of their lives; from Paris, confessors such as Merlin, the chaplain who, leaving Coligny’s bedside, had been hidden for three days in a hayloft, feeding on the eggs that a hen daily laid beside him; army-chaplains were there who had passionately led battle-psalms ere their colleagues charged the foe, and had striven with vain endeavours to render their soldiers saints; while other pastors came from Pyrenean villages where their generation had never seen flames lighted against heresy, nor knew what it was to disperse a congregation in haste and secrecy for hear of the enemy.

The audience was large and sympathizing. Montauban had become the refuge of many Huguenot families who could nowhere else profess their faith without constant danger; and a large proportion of these were ladies, wives of gentlemen in the army kept up by La Noue, or widows who feared that their children might be taken from them to be brought up by their Catholic relations, elderly dames who longed for tranquillity after having lost husbands or sons by civil war. Thickly they lodged in the strangely named gasches and vertiers, as the divisions and subdivisions of the city were termed, occupying floors or apartments of the tall old houses; walking abroad in the streets in grave attire, stiff hat, crimped ruff, and huge fan, and forming a society in themselves, close-packed, punctilious and dignified, rigidly devout but strictly censorious, and altogether as unlike their typical country folks of Paris as if they had belonged to a different nation. And the sourest and most severe of all were such as had lived farthest south, and personally suffered the least peril and alarm.

Dancing was unheard-of enormity; cards and dice were prohibited; and stronger expletive than the elegant ones invented for the special use of the King of Navarre was expiated either by the purse or the skin; Marot’s psalmody was the only music, black or sad colour the only wear; and, a few years later, the wife of one of the most distinguished statesmen and councilors of Henri of Navarre was excommunicated for the enormity of wearing her hair curled.

To such a community it was a delightful festival to receive a national assembly of ministers ready to regale them on daily sermons for a whole month, and to retail in private the points of discipline debated in the public assembly; and, apart from mere eagerness for novelty, many a discreet heart beat with gladness at the meeting with the hunted pastor of her native home, who had been the first to strike the spiritual chord, and awake her mind to religion.

Every family had their honoured guest, every reception-room was in turn the scene of some pious little assembly that drank eau sucree, and rejoiced in its favourite pastor; and each little congress indulged in gentle scandal against its rival coterie. But there was one point on which all the ladies agreed,—namely, that good Maitre Isaac Gardon had fallen into an almost doting state of blindness to the vanities of his daughter-in-law, and that she was a disgrace to the community, and ought to be publicly reprimanded.

Isaac Gardon, long reported to have been martyred—some said at Paris, others averred at La Sablerie—had indeed been welcomed with enthusiastic joy and veneration, when he made his appearance at Montauban, pale, aged, bent, leaning on a staff, and showing the dire effect of the rheumatic fever which had prostrated him after the night of drenching and exposure during the escape from La Sablerie. Crowded as the city was, there was a perfect competition among the tradesfolk for the honour of entertaining him and the young widow and child of a St. Bartholomew martyr. A cordwainer of the street of the Soubirous Hauts obtained this honour, and the wife, though speaking only the sweet Provencal tongue, soon established the most friendly relations with M. Gardon’s daughter-in-law.

Two or three more pastors likewise lodged in the same house, and ready aid was given by Mademoiselle Gardon, as all called Eustacie, in the domestic cares thus entailed, while her filial attention to her father-in-law and her sweet tenderness to her child struck all this home circle with admiration. Children of that age were seldom seen at home among the better classes in towns. Then, as now, they were universally consigned to country nurses, who only brought them home at three or four years old, fresh from a squalid, neglected cottage life: and Eustacie’s little moonbeam, la petite Rayonette, as she loved to call her, was quite an unusual spectacle; and from having lived entirely with grown people, and enjoyed the most tender and dainty care, she was intelligent and brightly docile to a degree that appeared marvellous to those who only saw children stupefied by a contrary system. She was a lovely little thing, exquisitely fair, and her plump white limbs small but perfectly moulded; she was always happy, because always healthy, and living in an atmosphere of love; and she was the pet and wonder of all the household, from the grinning apprentice to the grave young candidate who hoped to be elected pastor to the Duke de Quinet’s village in the Cevennes.

And yet it was la petite Rayonette who first brought her mother into trouble. Since her emancipation from swaddling clothes she had been equipped in a little gray woolen frock, such as Eustacie had learnt to